Monday, August 29, 2016

The Peripatetic Philosopher ponders:

Nowhere Man in Nowhere Land

PART TWENTY

Progress & the Great Divide!

James R. Fisher, Jr., Ph.D.
© August 29, 2016





DESCRIPTION:


The Siren’s call of progress over the past hundred years has been society’s most important civic religion. This theology has had an insatiable appetite for new technology to satisfy its unquenchable unconscionable needs.

Profits have come before people and robotics before humans, as the machine has no heart. Industrial robots have made blue collar workers obsolete; in a decade they will make the agricultural business bereft of farm workers.

As the great divide widens between people and progress, new paradigms are created that enliven the discourse but fail to reduce the divide. We are in trouble and “Nowhere Man” sees barren “Nowhere Land” just ahead.

Urban communities changed in the 20th century after WWI, frolicking to what was called “The Roaring Twenties,” then they were blunted by the sobering experience of The Great Depression of the 1930s, only to rediscover new momentum and spiked enthusiasm with WWII, which was followed by the synthetic economic booms of the 1950s, 60s and 70s, while the vaunted middle class thrived on fool’s gold, only to be interrupted from that false sense of security with the Vietnam War, with draft eligible aged young men saying, “Hell no, I won’t go” (to Vietnam), flying off to Canada to avoid the draft, while the Flower Children left behind formed communes and gravitated to weird religions chanting on psychedelic highs, “Make love, not war!”

Vietnam is history, but not Iraq and Afghanistan, nor such trouble spots as Syria, Iran and North Korea if not Russia and China, but while the economy is tanking and the national debt is spiraling no one seems to be all that concerned early in the 21st century, as seemingly no one is charge.


NEXT:

Nowhere Man in Nowhere Land -- PART TWENTY ONE -- Christian Missionaries on the New Frontier!

Sunday, August 21, 2016

The Peripatetic Philosopher reveals:


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Nowhere Man in Nowhere Land

PART NINETEEN

The Ghost in the Machine

James Raymond Fisher, Jr., Ph.D.
© August 21, 2016

DESCRIPTION:

The “Scientific Revolution” (1543 – 1700) changed everything.  French mathematician and philosopher Rene Descartes (“I think, therefore I am!”), not only seeded this revolution, but changed the hard wiring of the Western mind up through several “Industrial Revolutions” to our present 21st century “Digital Age.” 

Descartes did this by putting God on the shelf, revered and respected, but no longer in charge as life changed from a “God centered” to a “man centered” universe.  The French philosopher didn’t stop there.  He changed the way the Western mind looks at life, perceives and resolves its difficulties, creating a reductionist philosophy whereby problems are broken down from their complexities to their most elemental roots, analyzed and evaluated, then reassembled as to what they mean.  The process is considered “scientific” because it purports to be “value free,” and can be replicated without human bias.

This is popularly known as “deductive thinking” or cognitive reasoning.  It has dominated Western thought for the past several centuries as if part of our collective DNA, not only in science, but in the social and behavioral sciences, education, politics, economics, medicine, government, the military, diplomacy, business and marketing, philosophy, theology, theosophy, even sports and lifestyles, polls and Politifact checkers.  It now has the popular handle of “analytics.”  Linked to the “scientific method,” it is trusted because it has no “bias.”   

In this scenario, there is little room for “inductive thinking” or intuitive reasoning which involves the body as well as the mind.  Since the time of Rene Descartes, there has been no place for emotions, which drives human behavior, and so the mind remains homeless.   


NEXT

Nowhere Man in Nowhere Land: Part Twenty – Progress and the Growing Great Divide!    



Monday, August 15, 2016

The Peripatetic Philosopher presents:



PART EIGHTEEN

The Shattering of Conventional 

Wisdom!


JAMES RAYMOND FISHER, JR., Ph.D.
© August 15, 2016


DESCRIPTION

Over the past 500 years, or since the shocking discovery of America, man has been at times on a roller coaster climbing slowly, then rapidly descending taking tortuous turns at breathtaking speeds to end up pretty much where he started, emotionally, only to believe because of his “cut & control” progress to be in a different place and space.  He sees what he has gained but not what he has lost. 

Some might say this has been a five hundred year retreat from a God centered to a man centered universe, and with all that man has, and has accomplished, that man finds himself in a place and space not all that reassuring. 

Another metaphor might be that of a locomotive that must first overcome enormous inertia to establish some momentum, but once that is accomplished the momentum builds to acceleration that keeps quickening to become impossible to control.  Nobody minds as they race past landmarks and sacred markings that once were cherished not realizing they are running from themselves as “Nowhere Man” to a place just over the horizon called “Nowhere Land.”

Is it not time that man radically change the way he thinks and thus how he behaves?  Since cell phones, apps and the Internet only continue to reinforce the way man has always thought, is it likely that technology will correct this fault line?

Alas, there has been a maddening drift away from ourselves for the past 500 years, the product of our “cut & control” philosophy of progress.   Perhaps it is time to drop our self-centered narcissism, take a “time out,” and reconnect with our spiritual side.  

NEXT: Nowhere Man in Nowhere Land – PART NINETEEN – The Ghost in the Machine: Pragmatic Science and Self-Indulgent Man!






Saturday, August 06, 2016

The Peripatetic Philosopher continues with:



TO MY READERS:


Readers write asking me how I am creating this work, why in segments or chapters, and where is it going? Fair questions. It is a parody of an age that keeps running away from itself only to find itself running into itself again.


More than a decade ago, 2003 to be precise, I wrote a dystopian book, which I called "Near Journey's End? Can Planet Earth Survive Self-Indulgent Man?" 

It was divided into three parts: “Past Imperfect, Present Ridiculous and Future Perfect." 

I never attempted to publish it, but like eleven other manuscripts lost when -- through my ignorance -- I erased them from my hard drive, including three novels, a copy was made of this manuscript. 

Fortunately, I also made a copy of "Nowhere Man in Nowhere Land" written in 2006, also lost. 

This present work is something of a hybrid, or integration of the two versions being at the same time revised and updated as a completely new work. 

I liked the flow of "Near Journey's End," but the research was better and more complete for "Nowhere Man in Nowhere Land.” I find I can better control the product in this format, plus it keeps me going. 

Eventually, I would like to publish it in hard back copy as I would like to do the same with A GREEN ISLAND IN A BLACK SEA. Stay tuned!

For those who are reading "Nowhere Man," they will appreciate how fundamental grammar is to the work, as it was to authors some 500 years ago.

THE FISHER PARADIGM ™© is based on the subject of a sentence being of a person (personality), place (geography) or thing (demographics). This was used in my book, Self-Confidence, while NOWHERE MAN IN NOWHERE LAND is based on grammatical tenses. To put this another way, we are obsessed with chronological time when the only time we have, which is real time is psychological. 


JRF



NOWHERE MAN IN NOWHERE LAND

PART SEVENTEEN

A WATERSHED MOMENT DEFINES AN AGE 


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Many believe the “Information Age” and the Internet with its ever more sophisticated electronics while increasingly relegating conventional life to robotics is “the greatest watershed moment in human history.”  This may prove to be true, but it must climb a very high watershed to eclipse one that happened five hundred years ago.

That “watershed moment” changed Western society from a collection of feudal principalities to nation states, lifting the population out of illiteracy, created a merchant class that gave birth to capitalism, eroded the power of the Roman Catholic Church and the unassailable hold of monarchies on institutional life, while giving birth to ethnic languages and culture and providing the impetus for the “Renaissance,” the “Protestant Reformation,” and the “Age of Enlightenment.”

In the process, Western society was put on the doorstep of world dominance and modernity.  This led to the “American Revolution” and “French Revolution,” and provided the paradigm shift that would hold with remarkable consistency over the next five hundred years to this 21st century.

Whereas the “Information Age” has many authors, few who can be identified with any confidence as creators of this moment in history.  That is not the case with the “Watershed Moment” five hundred years ago.  Two individuals stand out in that moment, one was a journeyman goldsmith, the other an irascible cleric in a remote region, two men who changed Western Society from its Roman imprimatur and thousand year decline into the force that it remains to this day.  This is their story.


NEXT

NOWHERE MAN IN NOWHERE LAND -- PART EIGHTEEN -- 

THE SHATTERING OF CONVENTIONAL WISDOM! 


Wednesday, August 03, 2016

The Peripatetic Philosopher asks:



WHY RELIGION, WHY MYTHS, WHY HUMANITY



JAMES R. FISHER, JR., Ph.D.
© August 3, 2016

PERSPECTIVE

Taking a respite from my writing of NOWHERE MAN IN NOWHERE LAND, and having been away from my correspondence for three weeks while in Europe, I thought my readers, especially international readers from as far away as Russia and Japan, might find these exchanges interesting.

A READER WRITES:

My years in the arena of organizational dysfunction and the angst it causes in its members have taken me far and wide. As I look at it all collectively in my dotage, I realize that the question of "why" will remain unanswerable (an accomplished celebrated engineer, he is writing a Kindle book on the subject).

“Now that the machinery and dynamics of dystopia have been decoded in ways that you can falsify by your own experience and testing, the central question remains:

Why does a species supposedly at the top of the Darwinian scale of intelligence navigate itself to extinction? Or, if you prefer, what makes the strategy of self-extinction intelligent?

The question was referred to the scientific study of causation, but these questions remain unanswered.

The fossil record reveals that species extinctions can rationally be attributed to events beyond the control of any species. Dramatic changes in the climate, movement of the tectonic plates, super volcanoes, asteroid impacts and the like have been used to account for the great bulk of species extinctions. So far nothing in that class of disturbance has been the fate of mankind.

The cataclysmic events of mass extinction did not confront most of mankind’s close relatives on the tree of life that disappeared, like Neanderthal, going back a million years or so. You can rule-out outrageous fortune for mankind.

If there is no material compelling purpose for man to ride into extinction, and that extinction remains the unanimous free choice of society, that is the enigma.

The fact that man in social membership chooses self-annihilation is on a collision course with his claim of top-gun rational intellect. This paradox is just one of many paradoxes that distinguish dystopia. Since a paradox is one part truth and one part lie, Utopias, in order to maintain transparency, treat an emerging enigma just like any other error to be neutralized.

Yet, the question remains: why? In our decades on the quest to develop the paradigm, nothing changed more frequently than our guess as to why all this cross-purposes irrationality exists. Most of the opinions of our cronies, like greed, power and fame, have long since been proven false. Decades of experience with distinguished professionals of psychology have not delivered a testable answer either. How could they really know far removed from the operational reality?

Another factor in the caldron of our ignorance is that everyone knows they operate in dystopia. Everyone knows they are accessories to the condition they say they despise. They know it is man made and that dystopia gets worse, never better, with time. Everyone knows the doctrine of infallibility is unsustainable. No one knows why they complain about dystopia then go straightaway to enable it.

The interesting property of the "Why" issue is that even if the true causation was proffered, there is no way to validate it. We can examine causes that are false but there is nothing like the situation in Utopia where everything can be tested against always-measurable changes in productivity. If the psychological cause of dystopia were to be identified, it would be vehemently denied by the perpetrators. There is a long history to this response of dystopia. Books are available about the denial of causation immediately followed by the actions previously denied. Some scholars of industrial sociology made a career out of it.

Utopia, the conundrum of dystopia, is solvable by taking the whole arena of social action up a level of abstraction and redesigning the problem so that dystopia causation drops out of the equation. When you can transform a dystopia to a Utopia on demand, enabling immortality, the causes of dystopia are no longer items of interest. Utopia is always bigger than its problems. Let the truth ring out that we have no falsifiable explanation for why. If you have a conjecture about cause that can be tested, it has already been run.

DR. FISHER RESPONDS:

You have an interesting take on the Manichaean duality of utopia/dystopia. Since life is without cause, by seeing it in causational terms, does it make it so?

I am moving to appreciate if not clearly to understand the reason myth has so much power in our lives. Myth is necessary. It bridges the knowable with what is forever unknowable. Scientists are never going to be able to quantify the soul, so does that mean that the soul does not exist?

When myth is an instrumental (behavior) as well as a terminal value (belief) in our lives, we behave more consistent with what you propose to be our purpose. But when myth is denied, the myth of God, for example, we retrogress into the animal that we are, and that is when religion intervenes.

That is my problem and that is the theme of "In Search for the Real Parents of My Soul," which I wonder if I will ever get back to, given my waning energy.

Your outline is quite lucid and may resonate with readers. Good luck in that adventure with your book.

A SECOND READER WRITES:
I’ve been thinking about human backwardness. Hinduism is about 4000 years old, Judaism is about 3500 years old, Buddhism is about 2500 years old, Christianity is about 2000 years old and Islam, plagiarized from Judaism and Christianity, is about 1400 years old.

These are basically the major religions of the world, and here we are in the 21st century believing things that came into existence when humans knew very little about how everything works. We were able to drop the Greek and the plagiarized Roman religions as nonsense, but cannot seem to free ourselves from these other forms of nonsense.

It is understandable why people believed all this stuff thousands of years ago, but it is unfathomable why we don’t realize all these religions are like the Greek and Roman myths, which are no longer referred to as religions but rather referred to categorically as myths.

What is even more amazing is that many of the people who believe in one of the above are not stupid, but for some reason they don’t seem to get it. This is one of the greatest human weaknesses which has also manifested itself in Nazism, Communism and is evident in the politics today in this country.

The whole thing is totally pathetic. I even see it in all this black lives matter. The media does not talk about all the self-inflicted wounds evident in the black communities nor about the fact that people in those communities do not want to acknowledge what is wrong.

Monday I was in the John Germany library with my grandson, and I saw a tall pregnant black woman probably in her mid to late twenties with seven other children conceived in stair step order with the oldest about eight or nine. But all their problems are caused of course by white people, the education system and the police. No one looks in the mirror here either just like religious people, political people or any other group that thinks they know and have all the answers.

DR. FISHER RESPONDS:

Why Religion, Why Myth, Why Humanity! Those three questions came to mind as I read your e-mail.

You are enamored of the mind and what the mind has accomplished, and rightly so, because in many ways we are far more humane and blessed with humanity for using the mind over matter for centuries.

You are also right, all the way back to the shamans, that religion or myth has always piggybacked on what was previously practiced and what had resonated with people before. This appeal is to the soul, and is based on faith, which to the frustration of rational man cannot be measured, proved or disproved.

Where your bias gets in the way of good sense is that you are aghast if not infuriated when you see what offends or perplexes you, such as the women in the library who seems a reproductive machine. Were she Roman Catholic in my era, she would have been celebrated because we were supposed to have as many children as God would allow. NO BIRTH CONTROL!

This woman had all her children at the library, showing she knows the importance of education and demonstrates it by example.

Having been the father of four birth children and the father of a stepdaughter, I salute rather than castigate her. It is a real chore to raise children today in a Godless universe, and I say that advisedly.

Myth, and religion as myth, is quintessentially important to our spiritual well-being as education is to our economic and material well-being. You cannot live without spiritual as well as material sustenance. Both are needed.

Man is an interloper on earth, a stranger out of place, and a manifestation of nature, not separate from nature, and yet man refuses to think of himself the same as a dog or a horse, or a mouse or a bird, or a fish when the embryonic development of all life -- at one point -- appears essentially the same.

Isn't that strange? By that I mean, isn't it strange that we think we are superior beings because we have consciousness when we are as much a part of nature as grass? Forgive me for waxing a bit philosophical as Europe always has that effect upon me, as if I am coming home.

Incidentally, touring Ireland, Scotland, Wales and Western England, and finding the tour guides talking about the Royal Family as if family, I realized how much the myth of an anachronistic monarchy remains essential identity to these people.

We need oxygen to breathe, but we need myth to live, and it comes in all sorts of variety.

Keep writing and keep thinking, and always be well.


THE READER RESPONDS:

I made the assumption that the pregnant woman with seven children being black was on welfare. When I was a teacher, there was much talk about black girls having children to collect welfare. I have no problem with having children no matter what race. However, I do have a problem about having all these children for taxpayers to support.

The black lives matter group is another bunch of people who are offended when someone says all lives matter, but they don’t talk about the black on black killings in their community nor about all the fatherless children. Until the problem is acknowledge it cannot be solved. Like in those black elementary failing schools in St Petersburg (Florida), which the Tampa Bay Times in its investigation blamed the violence and poor performance on the lack of integration, inexperienced teachers and insufficient staff.

When the real problem is the home environment, but no one wants to talk about that. Also, the death of blacks at the hands of some police officers if it occurs due to the officer’s racism then the officer should be punished. I think prejudice of all kinds will never go away entirely, but as I told one of my students whose parents were from Mexico that if you let prejudice control your life, you will be miserable.

I recently read part of a book about research of bird brains which concluded that birds are very intelligent. So the term bird brain is no longer valid. Also, from some of the latest research into the genetics of certain bacteria that live near ocean vents some scientist think that such a bacteria is where all the rest of life came from. As E. O. Wilson says we are all part of the same system and he wants to turn half of the planet into unused land because he says we need all parts of the natural world in order for the planet to survive.

I always enjoy reading your comments.

DR. FISHER RESPONDS:

I like your description of the problem. E. O. Wilson studies insects and makes that world seem idyllic. Imagine if an insect could complain about its chaos. We are such a puzzle to ourselves. That is our hell, a hell which is unknown to the insect. When we are gone, the insect will still be here. What can we learn from that? Or more importantly, what will we learn from that?

ANOTHER READER WRITES:

Due to the extreme heat (in Iowa), much time has been spent indoors viewing old time movies, era 1930's early '40's. This brings me to pondering the human soul, as I view these nostalgic films, asking myself, where have all those handsome men gone?

Where does the individual come from and where do we go? Do we walk parallel worlds? Can we reach out and touch but not dare go further? Is there a force to restrict us to the confines of this earthly paradise?

This is man's eternal quandary. Then add to this the multitude of individual traits, complexes and divine in man's nature.

I ponder further, the whole world of wonder to look beyond (or is it below?) at the world you mention as the neighborhood of O. E. Wilson’s curiosity, the world of ants and other insect. It is in this micro world that reflects the macro world of man (or is it the other way around?) where thinking spirals into divisions and multiplications.

One's head can virtually swim from order to disorder to chaos as the mind explodes into realms of yet to visit dimensions of possibilities.

As we all reach the narrowing of life's pathways funneling on to the finish line, we are reminded of the fragility these last moments of confinement hold with each death of our friends and family. Are we harnessed or released? Do we evaporate, dissolve, or do we evolve??? Ah, that eternal mystery!!!

ANOTHER READER RESPONDS (to this exchange):

Without an eternal perspective and divine parentage, we are no better off, perhaps much worse off than E. O. Wilson’s insects—destined to be born and die in far less idyllic conditions than a rather cruel “Mother of Nature” provides.

We are only puzzles to ourselves when we fail to see the big picture and only fiddle with the jigsaw pieces. Our hell, if we live in one, is not knowing who we are. No animal has to endure such torture.

While some people surely “play the system” for all its worth, it’s not a fair assumption that the pregnant black woman with seven children was on welfare. Indeed, she has the toughest job in this world, regardless of the source of her revenue. Yes, Blacks have their challenges, and need to address them in ways that the “black lives matter” movement avoids.

I once spoke at a Black Leadership Conference in Atlanta. The head of the NAACP spoke just before me and argued for more government benefits and more reverse discrimination against whites. Yes, he blamed most of the problems of his black community on white racism. I left my prepared notes on my seat and spoke for 20 minutes in rebuttal.

While not slaves, Mormons were exterminated (legally) as pests and driven out of six states, all their property and money stolen, then pushing handcarts 1,200 miles across hostile territory and starting again in a desert (Utah).

Today, because of their faith and industry, the Mormon people have prospered. True, if you let hate and prejudice control your life, seeking recrimination and revenge, you will be poor and miserable.

Birds, while very intelligent, are not our kissing cousins, just products of both creation and evolution (alas, compatible concepts in high intelligence).

The mind is marvelous thing, but we are also blessed with a heart. If we have an open mind and receptive heart, a moral compass and conscience, we know when something rings true and when it rings false.

You are both justified in being critical of “organized religion” (churches) for its shamans and showmen, for false prophets and many conflicts overreaching into social, political, legal and familial realms.

As fathers, we have all felt the heavy hand of religion in the business of our heads and beds. We can’t evict God from man’s universe, or trash those who believe in Him. Yes, myth and religion as myth are quintessentially important to our spiritual well-being as education is to our economic and material well-being. You can’t live without both spiritual and material sustenance.

Man is no interloper on earth, no stranger out of place. Indeed, this earth was created expressly for him, and he was given dominion (stewardship) over all things on the face of it. We are not to act “superior” to other forms of life but as responsible stewards who at some point must give an account of our actions toward all human beings, plants and animals.

We are all part of the same “Royal Family.” What is mythical is the supremacy of the anachronistic monarchies that assert their celebrity for the sake of monetary gain and the glory of their compatriots. Perhaps we need myth to live, but we don’t need the expensive pomp and ceremony or changing of the guards at palaces or White Houses.

If “black lives matter,” then all lives matter. If life matters, then life comes with great cause, purpose, and for millions of good people, a semi-utopian destiny (though not of this world). Both myth and truth have much power in our lives. And though we often sway off the bridges that connect them, in our heart we know the one from the other.

DR. FISHER RESPONDS:

These last two correspondents had the courage to share their doubt (first case) and conviction (second case), both of which tens of thousands if not millions can relate to as well.

I just completed Part Sixteen of NOWHERE MAN IN NOWHERE LAND, which deals with skeptical clerics in the age of the dwindling appeal of conventional Christianity in the thirteen century.

These clerical skeptics were our first rational philosophers of the West, which was then called natural philosophy, and later science.

While still regarding the Holy Bible (Old and New Testaments) as truth personified, they pursued the mysteries of life, of nature and the universe to get beyond the limitations of faith and to allow their minds to have complete freedom to determine “what is” and “what isn’t,” what can be measured and replicated and what cannot.

Eight centuries later, Christianity is around but this and other religions have has had difficulty matching their mission with the transparency of science.

In this exchange, we have legitimate doubters of the role of religion if not the idea of God, and intense believers in their religion and often it is other than Christianity as my international correspondents attests.

Albert Einstein has written: “Science without religion is lame, religion without science is blind.” I can’t improve upon that.

































Tuesday, August 02, 2016

The Peripatetic Philosopher shares a new segment of:

NOWHERE MAN IN NOWHERE LAND



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The 21st century is in transition playing elusively with reality with all sorts of aberrancies clogging the arteries of discourse not unlike those experienced with Clerical Skeptics in the Middle Ages.

The Christian Church came into prominence in the 4th century as the state religion of the Roman Empire, but by the 6th century the empire was gone and the church filled the vacuum largely in monasteries in retreat, only to rise to prominence committing similar sins that had led to the demise of Rome.

The “Fall of Rome” was followed by the “Dark Ages,” to reemerge as the Holy Roman Empire in 800 with Emperor Charlemagne at the helm.  Church and State would be nuzzled in mock solidarity for the next 400 years, while the Islamic Golden Age was soaring (see “Our Debt to Arabic Culture,” Part 15).


The church, now the Roman Catholic Church, started its decline in the 12th century with the ill-fated launching of the Holy Crusades into the Holy Land.  Meanwhile, appearing below the radar were clerical skeptics pursuing the mysteries of nature and the universe in defiance of the church, building their inquiries on the wisdom of Aristotle and Islamic scholarship.  This is their backstory.