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Sunday, December 09, 2012

TO HAVE A FRIEND YOU MUST BE A FRIEND STARTING WITH YOURSELF

No greater taboo exists than against being our own best friend.  Instead of cultivating loyalty, trust and belief in ourselves, we put the interests of others before our own, trust experts rather than our experience, and look for heroes to worship rather than celebrate our own lives. 

Popular culture espouses the importance of self-knowledge, but promotes self-indulgence.  Self-help books feed this indulgence by the subtle ploy of inferring self-improvement comes at the expense of self-rejection.  This rejection feeds self-doubt.  Therefore, the more self-conscious we are the less real we are to ourselves leading to a desperate search for self by avoiding personal self-responsibility. 

How many people do you know obsessed with self-improvement schemes that have actually changed? 

When we hit a bump in the road, when things go awry in our personal or professional life, there is an army of friends and acquaintances who know what the problem is, know how to solve it, or know the right person for us to consult to make matters right. 

We listen, moved by the attention, and we might even pursue the advice, unhappily, seldom with satisfying results.  This is not because the advice is bad or that our advisers have devious motives.  More likely, the advice is a projection of their own demons and how they are attempting to wrestle with them, demons that simply aren’t our demons because we are not that other person. 

Even professionals in the counseling business can get lazy and assume that our situation is exactly like several others that they have handled.  Television psychologists, for example, who make an instant analysis of a person’s situation on limited data in the course of an hour’s broadcast are more a danger to that person, and by extension, the viewing audience then could ever be quantified. 

This is not meant to preclude the importance of an examined life for without such an examination life is not worth living.  It is arguing that the issues, the problems, the trauma, the perturbations, the embarrassments, the guilt, the anger, the doubt, the confusion, and the fear are in the individual’s labyrinth in the recesses of the mind, sacred topography.  If any of this is getting in the way of that individual, there must be an assertive effort to bring that out in the open. 

One of the amazing miracles of life is that once these demons leave the hidden confines of our acquired self (i.e., personality), and come into the light of day, they never seem as intimidating as in the recesses of our psyches. 

We have all heard the expression, “You are your own worst enemy.”  The irony is that that person, who thinks he or she knows us better than we know ourselves, is  likely to suffer from the same malady. 

Our culture teaches us to be self-haters, that is, to despise in ourselves what are the normal emotions and inclinations of a fully human being.  We are imperfect but perfectible, but not by running from what are or purporting to be what we are not. 

Tolerance is not born of magnanimous acceptance of others without a similar magnanimity shown to ourselves.  Tolerance is born of self-acceptance.  What we detest in others is more than likely what we detest in ourselves.  If we can develop an acceptance of ourselves as we are, warts and all, chances are we will accept others as we find them. 

Genuine love of others is a gift we give once we find in our hearts the ability to love ourselves.  It doesn’t work in reverse of this as much as it is preached to us that it does.  Nor is there the ideal job, vocation or profession to assure happiness.  Once we identify happiness with what we are doing it becomes equally a love of being. 

There is no monetary equivalent that guarantees happiness; no level of education or intellectual enlightenment, no status or credentials.  When the worker and work become one, indivisible, with no separation into parts, love is the product.

In the past, work drove deeds, now deeds drive work.  We are in the information age, an electronic age that connects us abstractedly to ourselves as well as to each other.  Our bodies and minds float across invisible circuits that have reduced us to sound bytes and pixels, making the First Industrial Revolution of alienation nothing compared to what is now happening in the Second Industrial Revolution.

Complexity has become scary because it threatens our control.  It finds us in a state of panic denying the problems we cannot control.  We can’t sit still.  We can’t handle quiet.  We must have noise.  We must have some device in our hands texting or talking, or checking.  We must be busy.  We have our metaphorical foot on the accelerator and brake at once burning up rubber and going nowhere.  We are not happy campers.  We have lost our moral compass and our way.

Chaos is the new order, which has led to massive lay-offs, plant closings, shifting work requirements and deteriorating personal relationships.  We have turned to conspicuous consumption as therapy for our anxious age. 

We have an undeclared war with ourselves. Two realities exist simultaneously.  Everything is precisely as it seems, and exactly the opposite.  Contradictions are something to embrace not avoid.  Contradictions are the grist of the new reality.  Nothing is either/or but either and or.  Popular culture promotes simplicity while we are buried in complexity.   

It would be comic if it weren’t so tragic.  We show a different face to different people, and still a different face to ourselves.  It is in this duplicity that self-hatred dwells.  As much as we may think we loathe others (some pursue loathing as a career) nothing compares to self-loathing.  

Words are meaningless when they fail to aid us in accepting ourselves as we are and others as we find them.   Money is not the root of all evil; money is the illusion of security.  We think if I have enough money:

  • No one can hurt me
  • I will have security
  • I need never to be alone, never grow old
  • I need never be afraid, never worry

The paradox is that people with too little or too much money invariably have similar problems.  Next the most pressing quandary is that of time. 

Time, chronological time, is made an enemy to conquer when that is impossible.  We have a drive to “become happy” when happiness is a state of mind, not a destination.  We postpone enjoying life until we retire, but once we do, we can think only of work, which lives on in our minds. 

Psychological time relates to now, what you are doing now, not what you did, or are planning to do in the future. 

If you are watching too much television, it is now time that you should watch less.  If you are addicted to your iPad or iPhone, it is now time that you set them aside, not later.  Being reminded that time is flying reveals the mind is dead to its own longings.  To change a habit or behavior has little to do with chronological time but everything to do with psychological time.  That is why smokers who quit cold turkey are less likely to resume smoking than those that use a patch or quit one-step-at-a-time. 

Subliminal stimuli bombard our subconscious throughout the day with artificial wants that we translate into legitimate needs.  There is a good chance we are playing out someone else’s agenda as most of us dress and behave alike, reacting in a consistent norm to that constant subliminal stimuli. 

Were we only to pause a moment we would realize we come into the world alone and we leave the world alone.  What transpires between the coming and the going is our own individual affair as we are in the constant company of ourselves. 

It is well to remember:

We are all authors of our own footprints in the sand, heroes of the novels inscribed in our hearts.  Everyone’s life, without exception, is sacred, unique, scripted high drama, played out before an audience of one with but one actor on stage.  The sooner we realize this the more quickly we overcome the bondage of loneliness and find true friendship with ourselves. 

Life is not a journey absent of struggle, pain, fear, disappointment or discouragement.  Should we embrace life and its challenges, we escape the prison of mind, and the cage of a borrowed agenda.  We are not completely free, but we have made friends with the most important person in our life, ourselves. 

With that in mind, let us now journey through this crazy age that is home to us all.

James R. Fisher, Jr., Ph.D.
© December 9, 2012



TO HAVE A FRIEND YOU MUST BE A FRIEND STARTING WITH YOURSELF

No greater taboo exists than against being our own best friend.  Instead of cultivating loyalty, trust and belief in ourselves, we put the interests of others before our own, trust experts rather than our experience, and look for heroes to worship rather than celebrate our own lives. 

Popular culture espouses the importance of self-knowledge, but promotes self-indulgence.  Self-help books feed this indulgence by the subtle ploy of inferring self-improvement comes at the expense of self-acceptance.  This rejection feeds rather than alleviates self-doubt.  Therefore, the more self-conscious we are the less real we are to ourselves leading to a desperate search for self by avoiding personal self-responsibility. 

Ask yourself this question: do you know anyone obsessed with self-improvement that actually changes at all? 

When we hit a bump in the road, when things go awry in our personal or professional life, there is an army of friends and acquaintances that know what the problem is, know how to solve it, or know the right person for us to consult to make matters right. 

We listen, moved by the attention, and we might even pursue the advice, unhappily, seldom with satisfying results.  This is not because the advice is bad or that our advisers have devious motives.  More likely, the advice is a projection of their own demons and how they are attempting to wrestle with them, demons that simply aren’t our demons because we are not that other person. 

Even professionals in the counseling business can get lazy and assume that our situation is exactly like several others that they have handled.  Television psychologists, for example, who make an instant analysis of a person’s situation on limited data in the course of an hour’s broadcast are more a danger to that person, and by extension, the viewing audience then could ever be quantified. 

This is not meant to preclude the importance of an examined life for without such an examination life is not worth living.  It is arguing that the issues, the problems, the trauma, the perturbations, the embarrassments, the guilt, the anger, the doubt, the confusion, and the fear are in the individual’s labyrinth in the recesses of the mind, sacred topography.  If any of this is getting in the way of that individual, there must be an assertive effort to bring out in the open. 

One of the amazing miracles of life is that once these demons leave the hidden confines of our acquired self, our personality, into the light of day, they never seem as intimidating as they do in the recesses of our psyche. 

We have all heard the expression, “You are your own worst enemy.”  A friend or someone who thinks they know us better than we know ourselves likely suffers from the same dilemma.  Our culture teaches us to be self-haters, that is, to despise in ourselves what are the normal emotions and inclinations of a fully human being.  We are imperfect but perfectible, but not by running from what are or purporting to be what we are not.  Tolerance is not born of magnanimous acceptance of others nor is it gratuitous love of an ego ideal.  Tolerance is born of self-acceptance because what we most detest in others is what we first detest in ourselves.  If we can develop the ability to accept ourselves as we are, warts and all, chances are we will accept others as we find them. 

Love of others is a gift we give once we have first developed the ability to love ourselves.  It doesn’t work in reverse of this as much as society would preach to us that it does.  Nor is there the ideal job, vocation or profession that assures our work become love made visible.  It is what we give of ourselves, how we identify with what that is, that the love of doing becomes equally a love of being. 

There is no monetary equivalent that guarantees this satisfaction, this happiness; no level of education or intellectual enlightenment, no status or credentials that can make work and life love made visible.  Love is the product of when the worker and the work become one, indivisible with no separation into parts. 

In the past, work drove deeds, now deeds drive work.  We are in the information age, an electronic age that connects us abstractedly to ourselves as well as each other.  Our bodies and minds float across invisible circuits that have reduced us to sound bytes and pixels, making the First Industrial Revolution of assembly line alienation nothing compared to what is now happening in the Second Industrial Revolution.

Complexity has become scary because it threatens our control.  Like running from our problems, it now find ourselves in a state of panic denying what we cannot control.  We can’t sit still.  We can’t handle quiet.  We must have noise.  We must have some device in our hands texting or talking, or checking.  We must be busy.  We have our metaphorical foot on the accelerator and brake at once burning up rubber and going nowhere.  We are not happy campers.  We have lost our moral compass. 

Chaos is the new order, which has led to massive lay-offs, plant closings, shifting work requirements and deteriorating personal relationships.  We have turned to conspicuous consumption as therapy for our anxious age. 

Too often we have an undeclared war with ourselves. Two realities exist simultaneously.  Everything is precisely as it seems, and exactly the opposite.  Contradictions are something to embrace not avoid.  Contradictions are the grist for the mill of reality.  Nothing is either/or but either and or.  Popular culture promotes simplicity when we are being buried by complexity.   

It would be comic if it weren’t so tragic.  We show a different face to different people, and still a different face to ourselves.  It is in this duplicity that self-hatred dwells.  As much as we may think we loathe others (some pursue loathing as a career) nothing compares to self-loathing. Conversely, we are the chief benefactors of kindness shown. 

Words are meaningless when they fail to aid us in accepting ourselves as we are and others as we find them.   Money is not the root of all evil, the illusion of money is.  We think if I have enough money:

  • No one can hurt me
  • I will have security
  • I need never to be alone, never grow old
  • I need never be afraid, never worry

The paradox is that people with too little or too much money invariably have similar problems.  Next to money is the equal quandary over what is called “time.” 

Time, chronological time, is made an enemy to conquer when that is impossible.  We have a drive to one day “become happy” when happiness is a state of mind, not a destination.  We postpone enjoying life until we can retire but find when we do retire we can think only of work, which lives on in our minds. 

Psychological time relates to now, what you are doing now, not what you did, or are planning to do in the future. 

If you are watching too much television, it now time that you should watch less.  If you are addicted to your iPad or iPhone, it is now time that you set them aside, not later.  Being reminded that time is flying reveals the mind is dead to its own longings.  To change a habit or behavior has little to do with chronological time but everything to do with psychological time.  That is why smokers who quit cold turkey are less likely to resume smoking than those that use a patch or quit one-step-at-a-time. 

Subliminal stimuli bombard our subconscious throughout the day with artificial wants that we translate into legitimate needs.  There is a good chance we are playing out someone else’s agenda as most of us dress and behave alike, reacting in a consistent norm to the subliminal stimuli. 

Were we only to pause a moment we would realize we come into the world alone and we leave the world alone.  What transpires between the coming and the going is our own individual affair as we are in the constant company of ourselves. 

It is well to remember:

We are all authors of our own footprints in the sand, heroes of the novels inscribed in our hearts.  Everyone’s life, without exception, is sacred, unique, scripted high drama, played out before an audience of one with but one actor on stage.  The sooner we realize this the more quickly we overcome the bondage of loneliness and find true friendship with ourselves. 

Life is not a journey absent of struggle, pain, fear, disappointment or discouragement.  Should we embrace life and its challenges, we escape the prison of mind, and the cage of a borrowed agenda.  We are not completely free, but we have made friends with the most important person in our life, ourselves. 

With that in mind, let us now journey through this crazy age that is the home of our minds.

James R. Fisher, Jr., Ph.D.
© December 9, 2012



Friday, December 07, 2012

WHAT ABOUT THIS THING CALLED “PROFESSIONAL WORKERS”?


James R. Fisher, Jr., Ph.D.
© December 7, 2012

A READER WRITES:

Jim,

Seriously, at what levels do these "professionals” exist?  Are they at all levels?  Who are these professionals?

Take GM are those at GM headquarters professional people at the Group level?  Or are those at the plant level professionals, too?  Then, how about non-management plant level workers?  Could you include them?

What exactly distinguishes professionals from the levels I noted?  What are their job descriptions?  Are you and Bill Livingston saying that engineers are the new Philosopher Kings or that engineers are currently not doing their jobs?  To quote from a movie "who are those guy's"?

Dick


DR. FISHER RESPONDS:

Dick,

Professionals are the new technocrats.  They have special skills, expertise and knowledge that are value added in a different sense than we have ever known before.  Therefore, they don’t fit into any of the categories or situations to which you refer.

Most of them are college educated having invested up to quarter million dollars or more in their education as opposed to craftsmen and artisan who first become apprentices and then fulfilled the requirements of some trade. 

Your reference to their relationship to the management class is also misleading because that role and function are quickly being assimilated into the broader non-delineating role of professionals where function dictates not position authority.

Professionals are a class of workers who have evolved since WWII and have changed what we call work.  They have destroyed the traditional organization but don't seem to know it, wanting from it what they believe it refuses to give them when it is incapable of addressing much less satisfying such demands.

In places such as Apple, Microsoft, Google, et al, they are nine out of every ten workers.  By the nature of work, which no longer can be defined in job descriptions, position power, hierarchies and chain of commands, they are essentially individual contractors working in systems where cooperation is the predicate of existence, as they are equal partners as well as performers.

Professionals have shattered the concept of work, workers and the workplace, but have been forced to fit into an archaic system that stifles creativity and contribution. 

Professionals have allowed this antiquated work structure to reduce them to babbling children when they have trained themselves through diligence, patience, determination and discipline to acquire skills and knowledge that can only be dispensed by mature adults. 

Professionals have been programmed to believe that control of work belongs to significant others, meaning management.  Going back to the bloody 1930s, the union movement unwittingly prostituted workers and work by accepting from management wage and benefit concessions that literally resulted in counter dependency.  These workers gave up their most precious advantage for a price, which was the intangible wealth and power and control of what they did, or work. 

The professional class has been managed, motivated, manipulated and monitored consistent with this blue-collar worker paradigm.  Who are these professionals? 

Professionals are the antithesis of traditional workers (but don't know it) who have been management dependent, and counter dependent on the company for their total well being as they sold their soul to the company store. 

Traditional workers have functioned within the narrow constraints dictated by management and gravitated to being more interested in pleasing a boss then in focusing on the mission.  There is a total absence of ownership.  Professionalism is all about ownership.

Professionals are also the antithesis of the philosopher king, which is the idea of magnanimously dispensing power to the benefit of others. 

Professionals are self-interested but realize the objective of their effort is bigger than they are as work is a collaborative process to a given end.  Ideally, they use their discipline and expertise synergistically.

Professionals are also the antithesis of Thomas Kidder's brilliant book "The Soul of the New Machine" (1981) where they allowed themselves to be exploited to build a supercomputer, and then thrown to the side so the venture capitalists that organized them could then reap the rewards without sharing.

My sense is that executive power just like union power will dissipate over the next several years until there will no longer be those at the top making 1,000 times what those in the trenches make.  The pyramid hierarchy is crumbling and with it the weight of power at the top.  How this will exactly play out I don't know. 

But I cannot believe that people that put so much effort into stretching that muscle between their ears that heightens their consciousness and awareness and leverages their minds to do great things will continue to be disinclined to take charge of work and therefore of life in self-interested ways.

My some forty years of trying to make sense of the workplace, appealing to reason with those in the cushy positions and who wanted me to fear them, and therefore do their bidding, who wanted me to be a well paid gigolo and be satisfied with that designation, had no idea who they were dealing with.  I say modestly I am the first professional only because I never cowered and survived because I understood what they were doing and they knew that I did, and so it was a never ending war with me retreating into writing books on professionalism.

Be always well,

Jim

*     *     *
WHY THIS AVALANCHE OF ESSAYS ON YOUR BOOKS?

James R. Fisher, Jr., Ph.D.
© December 7, 2012 (71 years after the Japanese attack on Pearl Harbor)

REFERENCE

A writer who wishes to remain anonymous asked this question.


BLAME IT ON GEORGE DAY OF CALGARY CANADA (not really!)

George Day has done a superb job on editing three of my essays to improve the flow.  It has resulted in me writing, rewriting, and rewriting again these essays.  The latest take on my Genesis essays is his with the catchy heading, “The Conundrum of Leaderless Leadership and Dissonant Workers.” 

Most of the changes are near the beginning, some middle and end, again, he writes, I'm trying to make it flow, to clarify.  I was tempted to shorten (this essay), he continues, but wasn't sure of your intentions, or purpose of this document.

I wrote him back.

I think your treatment is terrific.  Thank you.  (He wrote back again of more changes he made, and could see I made some changes back as well.)  It is a non-ending process until the final cut, exhausting!  But yet exhilarating.

He asked what my intentions were.  That was a fair enough question.  What I'm trying to do with these essays in front of the seven books is to give the reader something of a mental map of the geography included in the pages of the book.  The most recent book was written seven years ago (A Look Back to See Ahead), which is already on Kindle by the publisher without my awareness.

The most recent with which I have control was published nine years ago (In the Shadow of the Courthouse).  It is a period piece and I've made no effort to update it although it is a benchmark to control theorist Russell Ackoff's theory that 1945 represented the birth of the Second Revolution.  In the Shadow corresponds to 1942 - 1947.  

In my novel, A Green Island in a Black Sea, I suggest that the end of the "American Century" was 1968 for all the reasons that book attempts to show.  When I came to that conclusion I thought it was an original idea, only to find after the fact that several scholars and historians are of a similar mind.  Tom Brokaw, however, who has a bully pulpit, as a celebrity journalist would differ vehemently with that assessment.

Would that George Daly had materialized earlier in my writing career, who knows what might have been.  Truth be known, I wasn’t ready for even editorial assistance, as I am by nature not a collaborator in any sense of the word.  Call it my immaturity, call it my pride, call it my stupidity, all of which are no doubt true, the facts of the matter cannot be changed. 

Some people are in love with money, others in love with fast cars, still others with the magic chips at the casino, but I am in love with my words.  So, I’ve said it!  Sue me!. 

FICKLE FINGER OF FATE

Now, F. Scott Fitzgerald, Ernest Hemingway, Sinclair Lewis and Thomas Wolfe had the great editor at Scribner & Sons, Maxwell Perkins, but alas, that wasn’t to be my fate.  Fitzgerald was a terrible speller, Hemingway deficient in grammar, Lewis a better editor than writer, perhaps the reason he locked horns with Perkins, and Wolfe was in love with his own words.  William Faulkner said he couldn’t read Wolfe without a dictionary, and claimed the North Carolina native was in a different stratosphere.  I think Faulkner was a better writer than critic.

Hemingway and Lewis won Noble Prizes for Literature (as did Faulkner), Hemingway for his short declarative sentences and Lewis for his social commentary of mid-century man caught in the dichotomy between agrarian traditionalism and urban progression (e.g., his novel, “Main Street”). 

Perkins brutally cut Wolfe’s “Look Homeward Angel” in half, and made him an international bestseller.  Critics today claim the longer version was a better book.  I’ve read it and agree, but I think his mother and I were its only readers.  Wolfe wasn’t around to complain as he died in his 30’s long before that assessment was made.

In any case, it would seem the hand of fate stirs in these matters.  To wit, a consortium of businessmen, including the News Anchor on ABCTV in Tampa, Florida wanted to promote “Confident Selling” by putting it on audiotapes and video (VHS), but Prentice-Hall balked at the idea.  P-H held the copyright then, I do now.

St. Lucie Press was excited about “Six Silent Killers.”  The publisher thought it would be a bestseller, but he had a heart attack and died before that could happen.  St. Lucie Press was absorbed by CRC Press, which published it reluctantly (I had a contract!), but gave it no advertising budget.

For the past several weeks, I have done little else then work on these essays.  I haven’t even been doing my Monday thru Friday 76-minute walk.  Obviously, I’m not a multi-task individual, but very much Isaiah Berlin’s hedgehog as opposed to his fox.  The fox knows many things and is a multi-task-er; a hedgehog knows one big thing and focuses on it, alone. 

I was telling BB as I came to the end of finishing these seven essays I felt a lot like I used to feel after final examinations at university.  I defied to be asked anything I didn’t prepare for, always feeling that I aced these exams, and usually did.  The exhilaration afterwards always put me in a celebratory mood.

BB asked me what I did.  I would go to some foreign film showing in the town next to the university campus.

She asked, alone?  I said, of course alone, as if that was the most natural thing to do.  She shook her head.  You were one strange duck.  And of course, I was.

WHY KINDLE?  WHAT WILL BE THE FATE OF MY KINDLE BOOKS?

I see Kindle as a remarkable opportunity.  I don’t own a Kindle, find reading a book on a screen, well, weird, but I know it is the wave of the future, and that the Kindle is only embryonic in that future.

Researchers will have easy access to my ideas in my books to pick and choose, ponder and peruse for value.  My books won’t waste away space in libraries or garages, or collect moisture or wear out, but will remain in pristine condition, plus they will be available to my great, great, great grandchildren to read and assess what that strange fellow in their family tree was like.  Now, you can’t beat that!

George Daly has done a superb job of editing (1) Confident Selling, (2) The Worker, Alone, (3) Corporate Sin.  I hope he has a chance to do the same to (4) Creative Selling. 

Daniel H. Pink informed me in an e-mail that he was working on a book on selling with a unique twist.  My suspicions are that it will be close to the way I sold and have attempted to explain in my books.  It is an intuitive approach, an approach contrary to all the sales literature, but one I used successfully as a chemical sales engineer in the field and as a corporate executive in the international arena. 

By a strange coincidence, it comes more alive in my novel (A Green Island in a Black Sea).  I’ve attempted in a brief essay to capture it for (4).

My Author’s Note for “In the Shadow of the Courthouse” (5) is essentially what was composed on the flyleaf of that book.  Kindle doesn’t have flyleaves or, in fact, indexes. 

Work Without Managers (6) is a short essay, which dramatized control theorist Russell Ackoff’s idea that we are in the Second Industrial Revolution.  In 1991, when it was first published, nobody wanted to admit that managers were atavistic and management anachronistic, fast forward to 2012, and they still don’t.  In praise of folly didn’t end with Erasmus in the sixteenth century.   

My essay for “Be Your Own Best Friend” (7) is short but could use the magic touch of George Daly.  He is an engineer and has had a career in sales and marketing, but he is a talent well beyond those restrictions. 

This book failed to define its audience or its intentions.  Readers, who expected it to teach them self-assertion or to see it in the self-help genre were bound to be disappointed.  It is a conceptual book as to how we programmatically become our own worst enemy, place ourselves in cages of our own making, and then wonder why we have a miserable life.

It can be read on at least three (sometimes four) levels: the struggle with self; the struggle of organization with itself; the naïveté of a company (through its management and administration) to do for the individual what the individual best do for him or herself, and an internal focus for the company or an introspective one for the individual is the only way anything can change or anyone can take charge. 

The book argues that we are not happy campers, that we have lost our moral compass and therefore our way, at the societal, corporate, governmental and personal level.  It is the reason for the continuing high jinx in Washington, DC and throughout the country. 

Kindle sought my works out.  Now we are partners in enterprise.  Stay tuned.

Be always well,

Jim

*     *     *



 The Conundrum of
Leaderless Leadership and
Dissonant Workers

Something Is Wrong!

We all feel it. There is something fundamentally wrong in the workplace, wrong between workers and management. Mainly, despite lofty expectations, the new and growing majority class of workers has failed to achieve lift-off. As a whole, professional workers have failed to assert themselves with conviction.  Sadly, this enormously capable segment of the workforce seems content to linger in the bosom of comfort; more concerned with protecting positions, than forging careers; more focused on reaping than the sowing, more fascinated with the present than excited about the future.
Frustratingly, professionals have shown little inclination to self-manage. They do complain however, and often with reason, but seldom with any purpose in mind, seldom with conviction.  Instead, professionals have shown they highly esteem the traditional hierarchies of corporations, being obsessed with surmounting the corporate gauntlet for the promise of power and prestige. What they fail to see however, these relics of position power are about to vanish. Traditional management methods and structures, although pervasive, are now obsolete.  In the context of a professional workforce, industrial age management techniques are old technology.  Unfortunately, when professionals aspire to be managers, they abandon their own province of expertise, and enter a realm where the essential tools and methods of their discipline, their craft, are superfluous and potentially a handicap.

Assigning Blame

We could throw the blame on managers for creating this problem; management methods specifically, and we would be right; partly right that is. And, most people would not argue. But that would be letting professional workers off the hook. We would be saying, in essence, that professional workers are allowed to forego personal and professional obligations the moment they become employees. That is, each day as he or she walks through the office door to work, miraculously, a professional worker transforms from responsible adult, to obedient child. We cannot, in conscience, condone such a deliberate renunciation of obligation.

Where Professionals Go Wrong

As the management track dissolves into a phantom ladder, managers continue to be paid more than professionals. This unsettles professional workers, who seem not to know what to do about it. So, they wait, indefinitely, to be rescued by a miraculous paradigm shift at no cost to themselves.
Personality becomes a mere selling device. Friendship becomes contacts. The urge to improve deteriorates to mere acquisitiveness. Money becomes the measure of accomplishment. So much intellectual energy is devoted to outward market research that there is none left for inner observation. The language of commerce obliterates the vocabulary of morality.
David Brooks, On Paradise Drive: How We Live Now (And Always Have) in the Future Tense (2004)
The function of work has changed, yet the structures around work remain the same. Inevitably, seeds of dissatisfaction are sown, provoking frustration. Like a crippled giant unable to walk, legions of professionals seemingly cannot find their legs. They possess the necessary skills, but not the courage to become self-directed, to stand on their own two feet. They are a product of outmoded human programming and they remain externally directed rather than self-directed, passive rather than engaged. Pathetically, they look to others for the solutions they alone possess. The new reality is that professionals must strive, are expected to enhance their talents and their places of work.
In tandem, companies struggle in a state of insecurity, wandering in a new wilderness. In business, there are no guarantees anymore, if there ever were. Nevertheless, certainties are still sought and expected, while the sustaining rhetoric persists. This merely adds to the confusion.

The Delicate Balance of Purposeful Work

We are a corporatist society and, accordingly, the waste of human capital and individual talent, in total, is a grave corporate sin. It is the reason for this book. Corporations, on the whole, do not understand how to leverage or develop their people, to maximize human potential and thus maximize their own. What is required is nothing less than a revolution; creative, courageous, leaders acting as architects of healthy, supportive work cultures. At the outset, corporate leaders, managers and directors, must:
(1)   Reject the notion that there is as a single ideal corporate workplace culture. Suspend the outside search for the model workplace culture. It doesn’t exist;
(2)   Devote energy and talents to the business of creating a beneficial work culture;
(3)   Accept that the impetus for change invariably comes from the trenches not from mahogany row. People on the front lines have less to lose, and therefore are eager for change;
(4)   Realize that people near the top, corporate executives, feel they have everything to lose by  surrendering the status quo;
(5)   Appreciate that we are in the midst of a quiet revolution, in which not only the color of workers’ collars is changing, but also the complexion of individual and collective will;
(6)   Understand the key to purposeful performance is a culture of contribution; adults, not obedient children directing the activities of work; their work;
(7)   View the pursuit of the optimal work environment as a work in progress characterized by ongoing change, experimentation and adaptation; not a remedial program or fixed goal;
(8)   Admit that management fumbled the ball by vigorously defending the status quo and business as usual practices, disconnecting from reality and respectful engagement.
Although disturbances representing the need for systemic change naturally bubble up from the bottom, the professed architects of change invariably emerge at the top. Since gridlock and stalemate are the bitter fruit of top-down change initiatives, corporate sin, the wasting of professional talent, continues unabated.

Historical Context

When the twentieth century dawned, ninety percent of workers were employed in agriculture. The working guilds of craftsmen and artisans were still very much in place. Work was primarily in small groups with no hierarchy, position power or remote authority. Hand tools were used to make finished products. The collaborative corporate model was not yet in evidence. Job descriptions and role identity had to await the arrival of social engineers to create the nomenclature.
The Industrial Revolution was about to take off with rail, plane and ship transportation connecting markets near and far. The world was exploding with new inventions among which were the radio, telephones, airplanes, motion pictures, automobiles and electric power plants. Industrial centers were hastily created in urban areas hungry for bodies to run their factories causing a rapid shift of workers from the farm to the city.
In 1914, World War I broke out in Europe. This fueled a new iteration of technological development. The Panama Canal was finished and opened. Robert Goddard successfully launched a liquid oxygen and gasoline rocket. Weapons of war became more sophisticated with German submarines and Allied attack planes and battleships. Sir Arthur Stanley Eddington founded theoretical astrophysics. David Wark Griffith turned motion pictures from a curiosity into a viable new industry with “The Birth of a Nation.” Alexander Graham Bell developed instant communications, making the first transcontinental telephone call from New York City to San Francisco to Dr. Thomas A. Watson with the message, “Mr. Watson, are you there?”
Education was changing, too, with the new curriculum ideas of John Dewey. He encouraged students to be independent thinkers and problem solvers rather than rote learners. Albert Einstein published his theory of relativity. Even food preparation was changing. Clarence Birdseye invented the freezing and packaging of fresh foods, and called the products, “Birds Eye.” Farming was changing as well with the gasoline-powered tractor replacing the oxen driven plow.
In the wake of the “Great War,” the war meant to end all wars, inconceivable prosperity turned into reckless indulgence against a backdrop of pervasive cynicism. Artists and writers, portraying themselves as members of the “Lost Generation," proclaimed the death of culture while flappers and their beaus embraced the “Roaring Twenties,” dancing the Charleston all night to a Jazz Age beat. That is, until the party ended in 1929 with the stock market crash on Wall Street, reverberating around the world, and triggering the Great Depression.
Against this backdrop, a new business class was emerging. Small guilds of tool and die makers, fixture manufacturers, machine shop operators, and electrical component makers were merging into larger enterprises. They spawned corporations such as General Motors, Ford Motor, General Electric, Western Electric, Westinghouse, and American Telephone and Telegraph. These companies were financed with common stock issued to private investors who became absentee owners with no direct connection to company operations. Enter the management class.
Few former guild operators would emerge in control of operations as Henry Ford and Thomas Edison did. Managers were hired to oversee operations and boards of directors were created to set company policies. Workers were introduced to a new concept of repetitive “piece work.” This would turn into the assembly line of mass production refined by Henry Ford in the manufacture of his Model T and Model A Ford.
Once wealth creators such as John D. Rockefeller, Andrew Carnegie, Henry Ford and Thomas Edison stepped away from daily operations, executives in management roles, often members of the family, replaced them. These executives were employees, the same as all workers, family members or not, but quickly gravitated to the psychological identity of owners. To be fair, this was true to a point as part of executive compensation was in company stock. In contrast to this mentality, although 80 percent of employees are likely to own company stock today, few think as owners.
With the worldwide Great Depression of the 1930s, everyone suffered from the economic collapse, but none more than the poor. They had been forced into cities to work in factories isolating them from the land. Now, they were without jobs, no longer having farm properties to call home. Millions wandered the country with their families looking for work. John Steinbeck captures their plight in The Grapes of Wrath (1939), a powerful indictment of capitalistic society highlighting the dangerous chasm between the rich and the poor.
Even employed workers were likely to live in hovels in city slums. Children as young as eight worked alongside adults in factories. Working conditions were horrific. Serious accidents and even deaths on the job were common. Workers had no medical benefits, unemployment compensation, or recourse to sue their employers. They were the working poor, the underclass, and came to see themselves as society’s victims.
Labor unions evolved with workers participating in walkouts and manning picket lines. A terrifying period followed. During the 1930s, confrontations between thugs hired to protect company interests clashed with union workers to blacken society. This led to much bloodshed, which is hidden in the footnotes of history books.
The growing interdependence of the nations of the world was apparent as economic chaos swept the globe. The resulting societal turbulence proved fertile soil for the rooting of fascism in Germany and the rise to power of Adolf Hitler in 1933. The 1930s ended with Germany invading Poland. History’s greatest conflict was set to begin as World War II. It was not America’s war until a surprise attack.
On December 7, 1941, the naval and air forces of the Empire of Japan launched a surprise attack on the United States at Pearl Harbor in Honolulu. Four battleships were sunk including the Arizona, four more disabled, eleven other ships were sunk, 188 aircraft were destroyed on the ground, and 2,330 servicemen and women and 100 civilians were killed. A slumbering giant became aroused.
The combination of America’s manpower, management acumen, technology, natural resources, economic wealth and common commitment would produce tanks, planes, ships and weapons faster and in greater volume than all the Allies and Axis Powers combined. It was America’s and American management’s finest hour.
Hence, World War II established the management class, as we know it today. It took pride in the critical role it played in the war, and now it felt a license to exercise its muscle.
Management gurus surfaced dispensing corporate blueprints that defined the corporation as an entity housed in a central authority dispatching directives to divisions spread across the land to submit to corporate policies to the letter.
This rational ordering model treated workers, as things to be managed, functions, not people to be led. This model was exceedingly successful during and immediately following World War II. Management possessed position power and hierarchical authority controlling recruiting, hiring, promoting and firing with few if any challenges.
A set of standardized management tools followed, designed to maintain this control and efficiency. They were the following:
(1)     Management by Objectives (MBOs)
(2)     Strategic Planning
(3)     Performance Appraisal
Management by Objectives (MBOs) was a process of dividing and subdividing objectives among departments and divisions until every operation had a slice of the same objective pie. Collating the results followed, and voila! We met our goal! Not quite.
MBOs worked much better on paper than in purposeful performance. It didn’t matter. It was a ritualistic exercise that gave managers a sense of being involved sharing in the big picture. Besides, business was good to great.
Strategic planning, another time-consuming ritualistic practice, often proved wide of the mark, but mid-course corrections was a luxury management took for granted.
Performance appraisal was the third staple in this toolkit, a process meant to enhance performance through continuous development. Unfortunately, it drifted off that track to be a conference on salaries and merit pay.
MBOs, strategic planning and performance appraisals were solid control mechanisms as long as people behaved as manageable profit making centers and not as persons to be led.
Everything changed in 1970. It was then that the Vietnam War hit the consciousness of young people, who in mass rejected the war, as well as the managed society that sponsored and orchestrated it.
This disenfranchised segment of society stopped that war. Nothing has ever been the same since. Management’s tools lost their luster and relevance but continued to be employed as if nothing had changed. Protests of the war had been overt. Protests in the workplace had been covert, as they continue to be.
The structure of work determines the function of work. The function of work establishes the workplace culture. The workplace culture seeds the dominant behavior in the workplace. Management is the architect of this delicate balance. So, it falls to executive vision, leadership and competence as to whether an organization is purposeful or flounders. Modern workers have a passion for work when it is designed for success. Conversely, they are apathetic when it is not. Purposeful work is not a matter of serendipity nor does it happen in a vacuum. It is a question of executive purpose and leadership. There is far too much evidence this reality is not perceived.
James R. Fisher, Jr., Six Silent Killers: Management’s Greatest Challenge (1998)
Any organization has 15 percent of hard chargers and 15 percent of foot draggers with the other 70 percent falling in the middle as safe hires doing what told to do but little more.
The corporate toolkit may have worked 50-years ago, but it no longer works today. Incredibly, few will dispute this, but still there is little movement to change, or inclination to buck the trend.

Interventions

During the 1942-1945 wartime period, where less than 10 percent of American workers were college trained, and less than 50 percent high school graduates, where workers were dependent on management for direction, where decision making was indisputably an exclusive managerial right, and where position power trumped knowledge power, workers jumped through hoops even if the hoops bordered on the ridiculous.
Workers were treated as children and expected to act like children, as only managers were the grown-ups. Workers shied away from challenging the authority of the lowest supervisor, or going over that supervisor’s head to lodge a complaint. The way to stay out of trouble was to keep your head down.
The boom continued through the 1950s and 1960s then the calamitous 1970s came. The United States was losing the war in Vietnam; American markets were declining in electronic parts, computers, glassware, televisions, microwaves, and finally, automobiles. Japan, South Korea and Singapore were making quality products more cheaply and reliably than those made in the US.
Panic set in, as corporations looked desperately for answers. They studied their South East Asia competition only to discover they were using American quality control technology, expertise that fit nicely into Asian group oriented cultures, but ignored by American companies.
A period of schizophrenia followed. First, there was a wild dash to superimpose the Asian success model on Americans without recognizing the clash between group and individualistic norms. Secondly, blue-collar workers dominated the Asian workforce whereas they did not the American workplace. By 1980, already, American professionals outnumbered, four to one, every Asian professional.
The 20 percent of American workers who were blue-collar responded to this intervention as they did to Elton Mayo's intervention in 1927 at the Hawthorne Works at the Western Electric Company in Chicago. The workers were flattered for the attention. Fast-forward to the 1980s and these workers didn’t mind the problem solving being confined to cosmetic change (e.g., workstation design, reducing noise, changing lighting). This was not the case with professionals who saw this attention as “by the numbers” rote exercises.
A stream of interventions followed: Total Quality Management, Quality Control Circles, Quality of Work, Quality of Work Life, Total Employee Involvement, and Empowerment Management. Essentially, nothing changed.
These were programs. Quality is a process, a mindset that depends on the integrity of the supportive structure. This was not developed. So, everything drifted to how it had been freeze framed in 1945 nostalgia, which compounded worker frustration.
That said, work has changed dramatically from brawn to brainpower, and workers have changed intellectually with this. Now, knowledge workers occupy 90 percent of the critical mass in high tech industries. Yet, with the exception of these industries, most workplace cultures remain in cadence with the distant past.
Given this scenario, professionals complain about how things are instead of realizing they have the capacity to change them, still looking to the company for relief of their anxieties as dependent children and still behaving as dissonant workers.
Management is not leadership. It has opted for pyramid climbing by always campaigning for the next position never having time to do the job paid to do. Now that the pyramid is collapsing and with it its position power it has become avaricious to the extreme. Why, then, should there be any surprise when those that climb to the top can’t lead?
Leadership combines vision and values with resolve and power.
Henry Ford and Thomas Edison demonstrated leadership inconspicuously and quietly.
Ford didn’t invent the automobile or the assembly line. He used both to create the working middle class that could afford to buy his automobile by using the assembly line to make the vehicles cheaply.
Edison didn’t invent the light bulb but created the first practical incandescent light. Whereas other confined their efforts to laboratory applications of light bulbs, he concentrated on its commercial its use in homes and businesses by mass-producing long-lasting light bulbs. A system of generating and distributing electricity followed, which led to the establishment of the first electric utility in the world at the Pearl Street Station in New York City.
Ford and Edison were known as something of curmudgeons and hardly charismatic figures. Leadership with them wasn’t an act but a behavior.
What is construed as leadership today is a managerial process of refining what is known with little interest in venturing into the unknown. As such, it is obsessed with competition and therefore imitative, unimaginative, predictable and myopic. Trapped in this habit of mind often leads to corporate fraud and malfeasance with those in leadership roles using their positions unseemly. This is not new. Machiavelli wrote about it 500-years ago.
Who created these sybarites? Society did. Who structured organizations to spawn them? Society did that as well. Who is society? We are. Top executive pay that has skyrocketed from 100 to as much as 1,000 times that of the average worker didn’t happen without an assist. Our culture provided that, and right at a time when leadership is rising in Ford-Edison fashion from the bottom of the tree.
This is truly unfortunate as companies as late as 1975 still weren’t tarnished by runaway executive compensation, as ethical standards were high and maintained with few exceptions. Everything seemed to unravel with compensation going crazy to parallel the cyberspace era. Lost in the shuffle has been true leadership, as no one seems in charge with everyone’s head down in some electronic distraction.

Professional Workers

Information technology has transformed knowledge workers into a breed apart, as work, workers and the workplace have been made redundant with no efficacious model to replace this vestigial organ. Central corporate control with its phalanx of electronic tributaries is also redundant as is its management. This dinosaur is a relic fit for the museum.
A possible antidote is guided autonomy of workers in a more natural setting where cooperation and trust and connection materialize by sponsors without hidden agendas.
It is passé for workers to be simply polite, obedient, docile, uncritical, submissive, apologetic and dependent, with no voice in the decision-making. No longer can we afford for workers to switched-off and be passive on the job and proactive off the job. No longer can we afford for them to behave as children at work and adults at home.
Executives protest, “Why can’t workers behave as adults? We give them everything!” Not true.
Professionals are seldom treated as equals, when they are often more than equal to those in charge. To add insult to injury, professionals are monitored, tracked, and watched with surveillance cameras, plainly indicating they are not trusted, not respected and not accepted as colleagues. Professionals are deliberately pitted against each other for pay increases and promotion as well as for perks, driving them into passive-resistive behaviors.
Managers have created a system that predictably brings out the worst in these professionals. While they are the soul of the machine, executives run off with the proceeds, as if that is the most natural thing to do.
It took the first half of the twentieth century for management to flourish and the second half of the century for management, as we know it, to move perilously close to extinction.
Management acumen at mid-century was deemed leadership, when it was clearly a survival strategy. Even at its apogee it misread workers as being interested only in a paycheck, motivated only by self-interest. Work has always been the workers' true interest, professionals in particular. The work is the reward.
James R. Fisher, Jr., Ph.D.         © December 3, 2012