Popular Posts

Friday, September 16, 2016

The Peripatetic Philosopher shares a life changing trend:

“MEDICINE EMPOWERED!”

PART TWENTY TWO

JAMES RAYMOND FISHER, JR., Ph.D.
© September 16, 2016




 Amazon.com Kindle Library

$0.99


DESCRIPTION

As medicine has been empowered, a peculiar thing has occurred.  The patient has been reduced to data with the focus on the disease not the person.  Moreover, the quest has been to develop new “miracle drugs” to treat essentially lifestyle excesses rather than to address the root causes of the destructive behavior.

On the other hand, medicine has assumed the role of social controller of disease in the macro sense, sometimes with spectacular results in such cases as the cholera epidemic, which was traced to problems in sanitation, while many forms of cancer have been successfully linked to the smoking of cigarettes. 

Public Health, medicine and government have become intimately involved in the personal lives of citizens.  Moreover, The American Cancer Society and the American Medical Association have become equally intrusive successfully suing for smoking bans in most public places.  The false positive to this is that it has not been initiated by the people.

Cholera is no longer a pandemic while cigarette smoking in the United States has been reduced from 42 percent among adults in 1965 to 17 percent in 2014, along with a dramatic decline in cigarette smoking related deaths.  The ends clearly are thought to justify the means. 

What is disturbing about this medical power shift is that in medicine becoming more scientific and remote it has become less personal and humane, but as we shall see, for reason.

NEXT:

Nowhere Man in Nowhere Land – Part Twenty Three – The Knowledge Keepers & Destiny!


Wednesday, September 07, 2016

The Peripatetic Philosopher discusses:

Nowhere Man in Nowhere Land

PART TWENTY ONE

“Christian Missionaries on the New Frontier!”

JAMES RAYMOND FISHER, JR., Ph.D.
© September 7, 2016


Amazon.com Kindle Library
$0.99


DESCRIPTION:

Beginning with Columbus in 1492 and continuing for nearly 350 years, Spain conquered and settled most of South America, the Caribbean, and the American Southwest. Portugal soon followed.

After an initial wave of conquistadors—aided by military advantages and infectious diseases that decimated the native populations— the people of the Americas were defeated. This included the pre-Columbian civilizations of the Aztecs, Mayas, and Incas. Spain followed by Portugal organized a huge imperial system to exploit the land, labor, and mineral wealth of the New World.


The Spanish Empire became the largest European empire since ancient Rome, as Spain used the wealth of the Americas to finance nearly endless warfare in Europe, protecting the Americas with a vast navy and powerful army and bringing Roman Catholicism through the missionaries to the New World.

While the Spanish conquistadors destroyed the institutions and artifacts of societies in the Americas of more than a thousand years, the “Soldiers of Christ” or Jesuits along with other Christian missionaries, took possession of their souls.

This was aided and abetted by the European diseases that these interlopers brought with them that would act as a powerful complement to the conquistadors march to victory in the New World.

The European West, in this case, the Spanish Armada, with its cultural sophistication, military prowess, and armed with the stanchion of Christianity, considered the only true faith, felt ordained by God to vanquish the infidels of the New World, rid them of their profane customs, primitive culture and pagan gods. Indeed, it was Spain’s manifest destiny to colonize the New World for crown, country and God. Enter the Christian missionaries.

NEXT

Nowhere Man in Nowhere Land – Part Twenty Two – Medicine Empowered!

Monday, August 29, 2016

The Peripatetic Philosopher ponders:

Nowhere Man in Nowhere Land

PART TWENTY

Progress & the Great Divide!

James R. Fisher, Jr., Ph.D.
© August 29, 2016





DESCRIPTION:


The Siren’s call of progress over the past hundred years has been society’s most important civic religion. This theology has had an insatiable appetite for new technology to satisfy its unquenchable unconscionable needs.

Profits have come before people and robotics before humans, as the machine has no heart. Industrial robots have made blue collar workers obsolete; in a decade they will make the agricultural business bereft of farm workers.

As the great divide widens between people and progress, new paradigms are created that enliven the discourse but fail to reduce the divide. We are in trouble and “Nowhere Man” sees barren “Nowhere Land” just ahead.

Urban communities changed in the 20th century after WWI, frolicking to what was called “The Roaring Twenties,” then they were blunted by the sobering experience of The Great Depression of the 1930s, only to rediscover new momentum and spiked enthusiasm with WWII, which was followed by the synthetic economic booms of the 1950s, 60s and 70s, while the vaunted middle class thrived on fool’s gold, only to be interrupted from that false sense of security with the Vietnam War, with draft eligible aged young men saying, “Hell no, I won’t go” (to Vietnam), flying off to Canada to avoid the draft, while the Flower Children left behind formed communes and gravitated to weird religions chanting on psychedelic highs, “Make love, not war!”

Vietnam is history, but not Iraq and Afghanistan, nor such trouble spots as Syria, Iran and North Korea if not Russia and China, but while the economy is tanking and the national debt is spiraling no one seems to be all that concerned early in the 21st century, as seemingly no one is charge.


NEXT:

Nowhere Man in Nowhere Land -- PART TWENTY ONE -- Christian Missionaries on the New Frontier!

Sunday, August 21, 2016

The Peripatetic Philosopher reveals:


Amazon.com Kindle Library

$0.99

Nowhere Man in Nowhere Land

PART NINETEEN

The Ghost in the Machine

James Raymond Fisher, Jr., Ph.D.
© August 21, 2016

DESCRIPTION:

The “Scientific Revolution” (1543 – 1700) changed everything.  French mathematician and philosopher Rene Descartes (“I think, therefore I am!”), not only seeded this revolution, but changed the hard wiring of the Western mind up through several “Industrial Revolutions” to our present 21st century “Digital Age.” 

Descartes did this by putting God on the shelf, revered and respected, but no longer in charge as life changed from a “God centered” to a “man centered” universe.  The French philosopher didn’t stop there.  He changed the way the Western mind looks at life, perceives and resolves its difficulties, creating a reductionist philosophy whereby problems are broken down from their complexities to their most elemental roots, analyzed and evaluated, then reassembled as to what they mean.  The process is considered “scientific” because it purports to be “value free,” and can be replicated without human bias.

This is popularly known as “deductive thinking” or cognitive reasoning.  It has dominated Western thought for the past several centuries as if part of our collective DNA, not only in science, but in the social and behavioral sciences, education, politics, economics, medicine, government, the military, diplomacy, business and marketing, philosophy, theology, theosophy, even sports and lifestyles, polls and Politifact checkers.  It now has the popular handle of “analytics.”  Linked to the “scientific method,” it is trusted because it has no “bias.”   

In this scenario, there is little room for “inductive thinking” or intuitive reasoning which involves the body as well as the mind.  Since the time of Rene Descartes, there has been no place for emotions, which drives human behavior, and so the mind remains homeless.   


NEXT

Nowhere Man in Nowhere Land: Part Twenty – Progress and the Growing Great Divide!    



Monday, August 15, 2016

The Peripatetic Philosopher presents:



PART EIGHTEEN

The Shattering of Conventional 

Wisdom!


JAMES RAYMOND FISHER, JR., Ph.D.
© August 15, 2016


DESCRIPTION

Over the past 500 years, or since the shocking discovery of America, man has been at times on a roller coaster climbing slowly, then rapidly descending taking tortuous turns at breathtaking speeds to end up pretty much where he started, emotionally, only to believe because of his “cut & control” progress to be in a different place and space.  He sees what he has gained but not what he has lost. 

Some might say this has been a five hundred year retreat from a God centered to a man centered universe, and with all that man has, and has accomplished, that man finds himself in a place and space not all that reassuring. 

Another metaphor might be that of a locomotive that must first overcome enormous inertia to establish some momentum, but once that is accomplished the momentum builds to acceleration that keeps quickening to become impossible to control.  Nobody minds as they race past landmarks and sacred markings that once were cherished not realizing they are running from themselves as “Nowhere Man” to a place just over the horizon called “Nowhere Land.”

Is it not time that man radically change the way he thinks and thus how he behaves?  Since cell phones, apps and the Internet only continue to reinforce the way man has always thought, is it likely that technology will correct this fault line?

Alas, there has been a maddening drift away from ourselves for the past 500 years, the product of our “cut & control” philosophy of progress.   Perhaps it is time to drop our self-centered narcissism, take a “time out,” and reconnect with our spiritual side.  

NEXT: Nowhere Man in Nowhere Land – PART NINETEEN – The Ghost in the Machine: Pragmatic Science and Self-Indulgent Man!






Saturday, August 06, 2016

The Peripatetic Philosopher continues with:



TO MY READERS:


Readers write asking me how I am creating this work, why in segments or chapters, and where is it going? Fair questions. It is a parody of an age that keeps running away from itself only to find itself running into itself again.


More than a decade ago, 2003 to be precise, I wrote a dystopian book, which I called "Near Journey's End? Can Planet Earth Survive Self-Indulgent Man?" 

It was divided into three parts: “Past Imperfect, Present Ridiculous and Future Perfect." 

I never attempted to publish it, but like eleven other manuscripts lost when -- through my ignorance -- I erased them from my hard drive, including three novels, a copy was made of this manuscript. 

Fortunately, I also made a copy of "Nowhere Man in Nowhere Land" written in 2006, also lost. 

This present work is something of a hybrid, or integration of the two versions being at the same time revised and updated as a completely new work. 

I liked the flow of "Near Journey's End," but the research was better and more complete for "Nowhere Man in Nowhere Land.” I find I can better control the product in this format, plus it keeps me going. 

Eventually, I would like to publish it in hard back copy as I would like to do the same with A GREEN ISLAND IN A BLACK SEA. Stay tuned!

For those who are reading "Nowhere Man," they will appreciate how fundamental grammar is to the work, as it was to authors some 500 years ago.

THE FISHER PARADIGM ™© is based on the subject of a sentence being of a person (personality), place (geography) or thing (demographics). This was used in my book, Self-Confidence, while NOWHERE MAN IN NOWHERE LAND is based on grammatical tenses. To put this another way, we are obsessed with chronological time when the only time we have, which is real time is psychological. 


JRF



NOWHERE MAN IN NOWHERE LAND

PART SEVENTEEN

A WATERSHED MOMENT DEFINES AN AGE 


Amazon Kindle Library
$0.99
DESCRIPTION

Many believe the “Information Age” and the Internet with its ever more sophisticated electronics while increasingly relegating conventional life to robotics is “the greatest watershed moment in human history.”  This may prove to be true, but it must climb a very high watershed to eclipse one that happened five hundred years ago.

That “watershed moment” changed Western society from a collection of feudal principalities to nation states, lifting the population out of illiteracy, created a merchant class that gave birth to capitalism, eroded the power of the Roman Catholic Church and the unassailable hold of monarchies on institutional life, while giving birth to ethnic languages and culture and providing the impetus for the “Renaissance,” the “Protestant Reformation,” and the “Age of Enlightenment.”

In the process, Western society was put on the doorstep of world dominance and modernity.  This led to the “American Revolution” and “French Revolution,” and provided the paradigm shift that would hold with remarkable consistency over the next five hundred years to this 21st century.

Whereas the “Information Age” has many authors, few who can be identified with any confidence as creators of this moment in history.  That is not the case with the “Watershed Moment” five hundred years ago.  Two individuals stand out in that moment, one was a journeyman goldsmith, the other an irascible cleric in a remote region, two men who changed Western Society from its Roman imprimatur and thousand year decline into the force that it remains to this day.  This is their story.


NEXT

NOWHERE MAN IN NOWHERE LAND -- PART EIGHTEEN -- 

THE SHATTERING OF CONVENTIONAL WISDOM! 


Wednesday, August 03, 2016

The Peripatetic Philosopher asks:



WHY RELIGION, WHY MYTHS, WHY HUMANITY



JAMES R. FISHER, JR., Ph.D.
© August 3, 2016

PERSPECTIVE

Taking a respite from my writing of NOWHERE MAN IN NOWHERE LAND, and having been away from my correspondence for three weeks while in Europe, I thought my readers, especially international readers from as far away as Russia and Japan, might find these exchanges interesting.

A READER WRITES:

My years in the arena of organizational dysfunction and the angst it causes in its members have taken me far and wide. As I look at it all collectively in my dotage, I realize that the question of "why" will remain unanswerable (an accomplished celebrated engineer, he is writing a Kindle book on the subject).

“Now that the machinery and dynamics of dystopia have been decoded in ways that you can falsify by your own experience and testing, the central question remains:

Why does a species supposedly at the top of the Darwinian scale of intelligence navigate itself to extinction? Or, if you prefer, what makes the strategy of self-extinction intelligent?

The question was referred to the scientific study of causation, but these questions remain unanswered.

The fossil record reveals that species extinctions can rationally be attributed to events beyond the control of any species. Dramatic changes in the climate, movement of the tectonic plates, super volcanoes, asteroid impacts and the like have been used to account for the great bulk of species extinctions. So far nothing in that class of disturbance has been the fate of mankind.

The cataclysmic events of mass extinction did not confront most of mankind’s close relatives on the tree of life that disappeared, like Neanderthal, going back a million years or so. You can rule-out outrageous fortune for mankind.

If there is no material compelling purpose for man to ride into extinction, and that extinction remains the unanimous free choice of society, that is the enigma.

The fact that man in social membership chooses self-annihilation is on a collision course with his claim of top-gun rational intellect. This paradox is just one of many paradoxes that distinguish dystopia. Since a paradox is one part truth and one part lie, Utopias, in order to maintain transparency, treat an emerging enigma just like any other error to be neutralized.

Yet, the question remains: why? In our decades on the quest to develop the paradigm, nothing changed more frequently than our guess as to why all this cross-purposes irrationality exists. Most of the opinions of our cronies, like greed, power and fame, have long since been proven false. Decades of experience with distinguished professionals of psychology have not delivered a testable answer either. How could they really know far removed from the operational reality?

Another factor in the caldron of our ignorance is that everyone knows they operate in dystopia. Everyone knows they are accessories to the condition they say they despise. They know it is man made and that dystopia gets worse, never better, with time. Everyone knows the doctrine of infallibility is unsustainable. No one knows why they complain about dystopia then go straightaway to enable it.

The interesting property of the "Why" issue is that even if the true causation was proffered, there is no way to validate it. We can examine causes that are false but there is nothing like the situation in Utopia where everything can be tested against always-measurable changes in productivity. If the psychological cause of dystopia were to be identified, it would be vehemently denied by the perpetrators. There is a long history to this response of dystopia. Books are available about the denial of causation immediately followed by the actions previously denied. Some scholars of industrial sociology made a career out of it.

Utopia, the conundrum of dystopia, is solvable by taking the whole arena of social action up a level of abstraction and redesigning the problem so that dystopia causation drops out of the equation. When you can transform a dystopia to a Utopia on demand, enabling immortality, the causes of dystopia are no longer items of interest. Utopia is always bigger than its problems. Let the truth ring out that we have no falsifiable explanation for why. If you have a conjecture about cause that can be tested, it has already been run.

DR. FISHER RESPONDS:

You have an interesting take on the Manichaean duality of utopia/dystopia. Since life is without cause, by seeing it in causational terms, does it make it so?

I am moving to appreciate if not clearly to understand the reason myth has so much power in our lives. Myth is necessary. It bridges the knowable with what is forever unknowable. Scientists are never going to be able to quantify the soul, so does that mean that the soul does not exist?

When myth is an instrumental (behavior) as well as a terminal value (belief) in our lives, we behave more consistent with what you propose to be our purpose. But when myth is denied, the myth of God, for example, we retrogress into the animal that we are, and that is when religion intervenes.

That is my problem and that is the theme of "In Search for the Real Parents of My Soul," which I wonder if I will ever get back to, given my waning energy.

Your outline is quite lucid and may resonate with readers. Good luck in that adventure with your book.

A SECOND READER WRITES:
I’ve been thinking about human backwardness. Hinduism is about 4000 years old, Judaism is about 3500 years old, Buddhism is about 2500 years old, Christianity is about 2000 years old and Islam, plagiarized from Judaism and Christianity, is about 1400 years old.

These are basically the major religions of the world, and here we are in the 21st century believing things that came into existence when humans knew very little about how everything works. We were able to drop the Greek and the plagiarized Roman religions as nonsense, but cannot seem to free ourselves from these other forms of nonsense.

It is understandable why people believed all this stuff thousands of years ago, but it is unfathomable why we don’t realize all these religions are like the Greek and Roman myths, which are no longer referred to as religions but rather referred to categorically as myths.

What is even more amazing is that many of the people who believe in one of the above are not stupid, but for some reason they don’t seem to get it. This is one of the greatest human weaknesses which has also manifested itself in Nazism, Communism and is evident in the politics today in this country.

The whole thing is totally pathetic. I even see it in all this black lives matter. The media does not talk about all the self-inflicted wounds evident in the black communities nor about the fact that people in those communities do not want to acknowledge what is wrong.

Monday I was in the John Germany library with my grandson, and I saw a tall pregnant black woman probably in her mid to late twenties with seven other children conceived in stair step order with the oldest about eight or nine. But all their problems are caused of course by white people, the education system and the police. No one looks in the mirror here either just like religious people, political people or any other group that thinks they know and have all the answers.

DR. FISHER RESPONDS:

Why Religion, Why Myth, Why Humanity! Those three questions came to mind as I read your e-mail.

You are enamored of the mind and what the mind has accomplished, and rightly so, because in many ways we are far more humane and blessed with humanity for using the mind over matter for centuries.

You are also right, all the way back to the shamans, that religion or myth has always piggybacked on what was previously practiced and what had resonated with people before. This appeal is to the soul, and is based on faith, which to the frustration of rational man cannot be measured, proved or disproved.

Where your bias gets in the way of good sense is that you are aghast if not infuriated when you see what offends or perplexes you, such as the women in the library who seems a reproductive machine. Were she Roman Catholic in my era, she would have been celebrated because we were supposed to have as many children as God would allow. NO BIRTH CONTROL!

This woman had all her children at the library, showing she knows the importance of education and demonstrates it by example.

Having been the father of four birth children and the father of a stepdaughter, I salute rather than castigate her. It is a real chore to raise children today in a Godless universe, and I say that advisedly.

Myth, and religion as myth, is quintessentially important to our spiritual well-being as education is to our economic and material well-being. You cannot live without spiritual as well as material sustenance. Both are needed.

Man is an interloper on earth, a stranger out of place, and a manifestation of nature, not separate from nature, and yet man refuses to think of himself the same as a dog or a horse, or a mouse or a bird, or a fish when the embryonic development of all life -- at one point -- appears essentially the same.

Isn't that strange? By that I mean, isn't it strange that we think we are superior beings because we have consciousness when we are as much a part of nature as grass? Forgive me for waxing a bit philosophical as Europe always has that effect upon me, as if I am coming home.

Incidentally, touring Ireland, Scotland, Wales and Western England, and finding the tour guides talking about the Royal Family as if family, I realized how much the myth of an anachronistic monarchy remains essential identity to these people.

We need oxygen to breathe, but we need myth to live, and it comes in all sorts of variety.

Keep writing and keep thinking, and always be well.


THE READER RESPONDS:

I made the assumption that the pregnant woman with seven children being black was on welfare. When I was a teacher, there was much talk about black girls having children to collect welfare. I have no problem with having children no matter what race. However, I do have a problem about having all these children for taxpayers to support.

The black lives matter group is another bunch of people who are offended when someone says all lives matter, but they don’t talk about the black on black killings in their community nor about all the fatherless children. Until the problem is acknowledge it cannot be solved. Like in those black elementary failing schools in St Petersburg (Florida), which the Tampa Bay Times in its investigation blamed the violence and poor performance on the lack of integration, inexperienced teachers and insufficient staff.

When the real problem is the home environment, but no one wants to talk about that. Also, the death of blacks at the hands of some police officers if it occurs due to the officer’s racism then the officer should be punished. I think prejudice of all kinds will never go away entirely, but as I told one of my students whose parents were from Mexico that if you let prejudice control your life, you will be miserable.

I recently read part of a book about research of bird brains which concluded that birds are very intelligent. So the term bird brain is no longer valid. Also, from some of the latest research into the genetics of certain bacteria that live near ocean vents some scientist think that such a bacteria is where all the rest of life came from. As E. O. Wilson says we are all part of the same system and he wants to turn half of the planet into unused land because he says we need all parts of the natural world in order for the planet to survive.

I always enjoy reading your comments.

DR. FISHER RESPONDS:

I like your description of the problem. E. O. Wilson studies insects and makes that world seem idyllic. Imagine if an insect could complain about its chaos. We are such a puzzle to ourselves. That is our hell, a hell which is unknown to the insect. When we are gone, the insect will still be here. What can we learn from that? Or more importantly, what will we learn from that?

ANOTHER READER WRITES:

Due to the extreme heat (in Iowa), much time has been spent indoors viewing old time movies, era 1930's early '40's. This brings me to pondering the human soul, as I view these nostalgic films, asking myself, where have all those handsome men gone?

Where does the individual come from and where do we go? Do we walk parallel worlds? Can we reach out and touch but not dare go further? Is there a force to restrict us to the confines of this earthly paradise?

This is man's eternal quandary. Then add to this the multitude of individual traits, complexes and divine in man's nature.

I ponder further, the whole world of wonder to look beyond (or is it below?) at the world you mention as the neighborhood of O. E. Wilson’s curiosity, the world of ants and other insect. It is in this micro world that reflects the macro world of man (or is it the other way around?) where thinking spirals into divisions and multiplications.

One's head can virtually swim from order to disorder to chaos as the mind explodes into realms of yet to visit dimensions of possibilities.

As we all reach the narrowing of life's pathways funneling on to the finish line, we are reminded of the fragility these last moments of confinement hold with each death of our friends and family. Are we harnessed or released? Do we evaporate, dissolve, or do we evolve??? Ah, that eternal mystery!!!

ANOTHER READER RESPONDS (to this exchange):

Without an eternal perspective and divine parentage, we are no better off, perhaps much worse off than E. O. Wilson’s insects—destined to be born and die in far less idyllic conditions than a rather cruel “Mother of Nature” provides.

We are only puzzles to ourselves when we fail to see the big picture and only fiddle with the jigsaw pieces. Our hell, if we live in one, is not knowing who we are. No animal has to endure such torture.

While some people surely “play the system” for all its worth, it’s not a fair assumption that the pregnant black woman with seven children was on welfare. Indeed, she has the toughest job in this world, regardless of the source of her revenue. Yes, Blacks have their challenges, and need to address them in ways that the “black lives matter” movement avoids.

I once spoke at a Black Leadership Conference in Atlanta. The head of the NAACP spoke just before me and argued for more government benefits and more reverse discrimination against whites. Yes, he blamed most of the problems of his black community on white racism. I left my prepared notes on my seat and spoke for 20 minutes in rebuttal.

While not slaves, Mormons were exterminated (legally) as pests and driven out of six states, all their property and money stolen, then pushing handcarts 1,200 miles across hostile territory and starting again in a desert (Utah).

Today, because of their faith and industry, the Mormon people have prospered. True, if you let hate and prejudice control your life, seeking recrimination and revenge, you will be poor and miserable.

Birds, while very intelligent, are not our kissing cousins, just products of both creation and evolution (alas, compatible concepts in high intelligence).

The mind is marvelous thing, but we are also blessed with a heart. If we have an open mind and receptive heart, a moral compass and conscience, we know when something rings true and when it rings false.

You are both justified in being critical of “organized religion” (churches) for its shamans and showmen, for false prophets and many conflicts overreaching into social, political, legal and familial realms.

As fathers, we have all felt the heavy hand of religion in the business of our heads and beds. We can’t evict God from man’s universe, or trash those who believe in Him. Yes, myth and religion as myth are quintessentially important to our spiritual well-being as education is to our economic and material well-being. You can’t live without both spiritual and material sustenance.

Man is no interloper on earth, no stranger out of place. Indeed, this earth was created expressly for him, and he was given dominion (stewardship) over all things on the face of it. We are not to act “superior” to other forms of life but as responsible stewards who at some point must give an account of our actions toward all human beings, plants and animals.

We are all part of the same “Royal Family.” What is mythical is the supremacy of the anachronistic monarchies that assert their celebrity for the sake of monetary gain and the glory of their compatriots. Perhaps we need myth to live, but we don’t need the expensive pomp and ceremony or changing of the guards at palaces or White Houses.

If “black lives matter,” then all lives matter. If life matters, then life comes with great cause, purpose, and for millions of good people, a semi-utopian destiny (though not of this world). Both myth and truth have much power in our lives. And though we often sway off the bridges that connect them, in our heart we know the one from the other.

DR. FISHER RESPONDS:

These last two correspondents had the courage to share their doubt (first case) and conviction (second case), both of which tens of thousands if not millions can relate to as well.

I just completed Part Sixteen of NOWHERE MAN IN NOWHERE LAND, which deals with skeptical clerics in the age of the dwindling appeal of conventional Christianity in the thirteen century.

These clerical skeptics were our first rational philosophers of the West, which was then called natural philosophy, and later science.

While still regarding the Holy Bible (Old and New Testaments) as truth personified, they pursued the mysteries of life, of nature and the universe to get beyond the limitations of faith and to allow their minds to have complete freedom to determine “what is” and “what isn’t,” what can be measured and replicated and what cannot.

Eight centuries later, Christianity is around but this and other religions have has had difficulty matching their mission with the transparency of science.

In this exchange, we have legitimate doubters of the role of religion if not the idea of God, and intense believers in their religion and often it is other than Christianity as my international correspondents attests.

Albert Einstein has written: “Science without religion is lame, religion without science is blind.” I can’t improve upon that.

































Tuesday, August 02, 2016

The Peripatetic Philosopher shares a new segment of:

NOWHERE MAN IN NOWHERE LAND



Amazon's Kindle Library
$0.99

DESCRIPTION

The 21st century is in transition playing elusively with reality with all sorts of aberrancies clogging the arteries of discourse not unlike those experienced with Clerical Skeptics in the Middle Ages.

The Christian Church came into prominence in the 4th century as the state religion of the Roman Empire, but by the 6th century the empire was gone and the church filled the vacuum largely in monasteries in retreat, only to rise to prominence committing similar sins that had led to the demise of Rome.

The “Fall of Rome” was followed by the “Dark Ages,” to reemerge as the Holy Roman Empire in 800 with Emperor Charlemagne at the helm.  Church and State would be nuzzled in mock solidarity for the next 400 years, while the Islamic Golden Age was soaring (see “Our Debt to Arabic Culture,” Part 15).


The church, now the Roman Catholic Church, started its decline in the 12th century with the ill-fated launching of the Holy Crusades into the Holy Land.  Meanwhile, appearing below the radar were clerical skeptics pursuing the mysteries of nature and the universe in defiance of the church, building their inquiries on the wisdom of Aristotle and Islamic scholarship.  This is their backstory.

Saturday, July 09, 2016

The Peripatetic Philosopher presents:

NOWHERE MAN IN NOWHERE LAND


Amazon's Kindle Library: $0.99


DESCRIPTION

One thing that is apparent when you look under the hood of your ignorance you are likely to find a world teeming with undiscovered gems and to come to realize what you thought you knew, you didn’t, and what you assumed to be true, wasn’t.

This describes the “Golden Age of Arabic-Islam Arts and Sciences,” and what we in the West owe to Muslim scholars those many centuries ago.  Their discoveries touch every segment of our existence, and thanks largely to their diligence, especially in the Medieval “Dark Ages,” much learning was preserved that might otherwise have been lost. 

It is a human story about a vibrant people who have had their ups and downs the same as we in the West, and likewise, have had periods of splendid prosperity and debilitating collapse.  The Golden Age of Rome lasted for a thousand years, the Golden Age of Islam for 500, and the Golden Age of Greece about 200 years. 


Civilizations soar, fade and then collapse, but the contributions remain always with us.  This has been the story of man.  This profile of the “Golden Age of Arab-Islamic Culture” is presented in that same sense along with a quiet assessment of related follies, foibles and triumphs of man along the way.


NEXT

NOWHERE MAN IN NOWHERE LAND -- PART SIXTEEN -- RISE OF THE CLERICAL SKEPTICS

Saturday, July 02, 2016

The Peripatetic Philosopher presents:

NOWHERE MAN IN NOWHERE LAND


$0.99
Amazon's Kindle Library



DESCRIPTION

“The Age of Faith” illustrates the resilience of man but reveals also his consistent plunge into typical insolence. Utopian hubris, a characteristic of “Nowhere Man” was apparent in this age as in the “Age of the Roman Empire.” A surfeit of riches is followed inevitably with a fall from grace into “Nowhere Land,” only to be rescued again by man’s prevailing will. This has been the endless story of man’s history.

After the destruction of Jerusalem by the Romans in 70 C.E., it was improbable that Christianity would survive. Yet in 380 C.E., Roman Emperor Theodosius declared Christianity the religion of State in 380 C.E., only to have Rome collapse in 476 C.E. with the invasion of the barbarians from the North.

The shadow of the “Dark Ages” followed which hung over Europe like a shroud for 300 years or until Charlemagne was crowned Emperor of the “Holy Roman Empire” in 800 C.E. He was called “The Father of Europe” for his leadership, a sobriquet he would share with St. Benedict who established the Benedictine order.

This was significant because while Europe was in recovery, and again feeling its oats, folly returned with the “Crusades to the Holy Land,” but Benedictine monks never lost their focus.

Over the centuries, they quietly recorded the accumulated knowledge of mankind that otherwise might have been lost during the “Dark Medieval Age.” These monks were also finding practical ways to do things that had material and social consequences to society, and for this, they became something of a bridge between the Medieval World and Industrial World that was to come.

In reading this segment, it is likely that you will see parallels to our times and the inevitable consequences when man behaves judiciously and sensibly, or recklessly and foolishly.


NEXT


NOWHERE MAN IN NOWHERE LAND -- PART FIFTEEN -- OUR DEBT TO ARABIC CULTURE

Friday, June 24, 2016

The Peripatetic Philosopher presents:

NOWHERE MAN IN NOWHERE LAND



Amazon Kindle Library -- $0.99


BOOK DESCRIPTION


We have lost our sense of identity as we think we are different than others, when that is an impossibility.  Life has become like looking into a mirror, seeing our reflection, thinking that is who we are and what life is about.  It is not.  Life is an open window with a world like ours only different.  Instead of embracing this difference, we are repelled and seek others with the same mirror image.

We fail to realize everything we have is not ours but everyone’s.  We are only renters of a cultural construct that goes back to the time of Cro-Magnon man.

We believe what we see is reality but it is not.  It is a function of the alphabet that was invented thousands of years ago: from letters, to words, to sentences, to thoughts, to ideas, to seeing the world sequentially.  The mind has adapted to this sequential reality which is limited.  

Our religions are also rented after thousands of years of tinkering, and more alike than different.  Christianity is a Hellenistic product from what St. Paul rented from Protagoras, Socrates, Plato and Aristotle with the earth the center of the universe.  This was then refuted by Copernicus, Galileo, Kepler, and Newton so that the universe no longer fits with an easy reference to God or any theology.   

Alas, the human mind has been given a second chance with the supernatural placed in the closet while theories and disciplines surge from quantum mechanics to chaos theory, from the Big Bang and Dark Matter, to string theory with a new perspective on time, space, matter and energy. No longer do we see the universe as a tidy place, or nailed down to preconceived notions. 

Yet, Nowhere Man hides in the shadows as science is now tempted to play the role of high church when it comes to global warming and creationism. It seems apparent we never move too far from our penchant for absolutes.

NEXT

NOWHERE MAN IN NOWHERE LAND -- PART FOURTEEN -- THE AGE OF FAITH

Saturday, June 18, 2016

THE PERIPATETIC PHILOSOPHER shares an exchange:



Reader Advises on Utopia 


Re:


Nowhere Man in Nowhere Land




James R. Fisher, Jr., Ph.D.


© June 18, 2016


READER WRITES:

Quite profound philosophy. Thinking in sets of attributes comes to mind. Think Venn diagrams.

This is my take on Utopia. Take heart, you have experienced Utopia. Fleeting, perhaps, but genuine enough. The only valid source of description about Utopia is from those who have successfully engineered Utopias and those who have lived there. The mathematical physics of set theory apply in full to the collection of behavioral patterns comprising Utopia.

Utopia is not the fantasy concoction of a non-participant, such as Sir Thomas More. Credentials plus guesswork does not validate Utopia. If it’s not auditable in situ, like dystopia, the object is not Utopia. If it was the paradigm of Utopia, it would have been implemented and self-sustaining.

Because of the force fields of natural law and the persistence of human nature, there is only dystopia and Utopia. All combinations are too transient to be called fleeting. There is no status quo or business as usual. Everyone is concerned with making things better.

Utopia is not a geographical place featuring Utopian architecture and cruise-ship services. The ingredients to configure and operationalize a Utopia are omnipresent. That Utopia can be shown to exist within every social system is the theme of the pilgrimage.

Utopia is an operationalized paradigm of social system functioning that requires no change to the as-received architecture. It is a scheme of relationships and attitudes based upon the “prisoner of position” principle. It meets the benchmark requirements of immortality established by Chris Argyris and the Theory “Y” criteria of Douglas McGregor.

When you are living in utopia your experience, through your cognition, constantly sends you messages that you are indeed in utopia. You know you’re in Utopia by the activities going on dedicated to maintenance and vigilance, compared to the working goals reported by those that happily do the necessary self-correction work. There are no attempts to ignore human nature or defy natural law.

In Utopia, everyone knows the state of affairs and the trajectory into the future on a continuous basis.

If a need is assumed for laws, regulations and enforcement, it is not Utopia. Oversight and engagement of the workforce, the pulling of rank, is the hallmark of dystopia. Without trust, husbandry of Utopia viability is impossible. External agencies for which one must comply are positive signposts of dystopia.

Utopia is a social system where the things important to viability and continuance are competently done by people who are happy to do them.

I suggest you balance your philosophical framework with a little Utopia-think. I promise you it will upset your audience more than your parade of takes on dystopia-man. And, it is a hell of a lot more revealing – and fun.

Republican presumptive nominee for President of the United States, Donald James Trump, acting like a Utopian, has shown in plain view the entire Establishment to be dysfunctional – both parties. Notice he doesn’t play zero-sum? If he wins, Democrat will merge with Republican as the anti-utopia party.

Cheers


DR. FISHER RESPONDS:

It would appear that my response to your most recent note gave the impression I have little sense of the difference between utopia and dystopia.  It is apparent that the description (not the actual part, which there are twelve to date) is what readers think is the essence of Nowhere Man in Nowhere Land. It is not.  The description is a tease.

Thank you for your explanation of your sense of utopia relative to dystopia.  Clearly, we are addressing each other from our biases and experiences, and they do not compute.  I fail to see utopia in terms of natural law, science and mathematics as the engine to an idealistic paradigm. For me, utopia is the problem, not the answer.

My work is a description of a situation not a resolution of a condition. I think man, when he gets past his utopianism, mathematically or otherwise, he will find a way, or frankly perish.

The essence of NOWHERE MAN IN NOWHERE LAND is just that. We are living as if this is utopia – building, progressing, exploring, creating, seeking, and using our new religion, science, to justify this mad dash to oblivion, which is Nowhere Land. This is, of course, also dystopia, but on the wings of misguided utopia.

Optimism and hubris are but stepchildren of utopia. That is what this book is about.

It is poets and philosophers, and sometimes social scientists that throw down the gauntlet when we are heading to extinction, not engineer, not scientists, and surely not the likes of Douglas McGregor and Christopher Argyris. 


Their problem, and the problem of most knowledge peddlers of the 20th century is that people were the problem, and that if those that led people were more sensitive to people as human being, all would be well. Moreover, it became a given that corporate society, the society that had evolved out of war, was not only legitimate, but inevitable.

The focus was always on people as something to fix, not on the fixers being people.

What has happened during the One Hundred Year War of the 20th century is that people have emerged somewhat tentatively but nonetheless actually out of the crowd, into alienation, and then somewhat hopelessly, back into the crowd.

In 1947, after WWII, English poet W. H. Auden (1907 – 1973) published “The Age of Anxiety.” Change was in the air.   American author Anatole Broyard (1920 - 1990) writes:

“It seems to me now that Americans were confronting their loneliness for the first time.  Loneliness was like the morning after the war, like a great hangover. The war had broken the rhythm of American life, and when we tried to pick it up again, we couldn’t find it – it wasn’t there. It was as if a great bomb, an explosion of consciousness, had gone off in American life, shattering everything.”

What produced the hangover has led to addiction, hubris, arrogance, narcissism, self-righteousness and painting the dark mushroom cloud of our consciousness into utopian irrationality and excess.

This has given birth to existentialism, Freudianism, psychotherapy, plastic surgery, and the narcissistic burning of the candle at both ends still believing the possibility of living to 100 with a miraculous concoction of drugs.

Suddenly, we took French philosopher Jean Paul Sartre (1905 – 1980) to heart: “One’s self is not an extension of the world but merely, and quite inevitably, another object contained with it.”
Dislocated from reality, just when we thought we were protected individuals by the rights of our American constitution, the 20th century annihilated our individualism. 

Following this was the absence of personality finding us all in an emotional anemic daze, waiting for someone to rescue us. Alas, there is always an army with that in mind, only these gurus and sycophants inevitably drive us more deeply into despair.

The irony, and Dostoyevsky wrote many books on this subject, is that we live today in a paraxial relationship to utopia and dystopia.  The Russian author says, “We are incapable of either dying or being born again,” but simply existing waiting to be saved. 

We are inauthentic to ourselves so how can we be authentic to anyone else? There is little civility or respect when there is no self-respect.

NOWHERE MAN IN NOWHERE MAN addresses this status but the effort is not meant to correct, to create some new laws, or to put people back on the “right” path. It is simply to show “what is.”  The rest is up to the individual.

Perhaps that is how we differ. You have corrective strategies. I do not. You look at the situation in terms of utopia in a resolving paradigm. I see utopia the principal preoccupation leading to the wilderness I describe.

Is this nihilistic? I don’t think so. I think it is reality. Danish philosopher Soren Kierkegaard (1813 – 1855) claimed “Truth is subjectivity.” I argue that feelings are facts to most people, and that they behave consistent with those feelings.

In 1945, President Harry S. Truman (1884 – 1972) dropped an atomic bomb on our collective conscious across the globe, not just in Hiroshima and Nagasaki, shattering our individual identity and fragmenting our collective conscious resulting in our descent into an obsessions with the irrational. 

Like it or not, we act like Nowhere Man in Nowhere Land. We are not happy campers; we have lost our moral compass and our way.

American sociologist David Riesman (1909 – 2002) was ahead of the curve when he published The Lonely Crowd (1950), providing a description of the American psyche, post-WWII. He could see modern man was becoming increasingly inauthentic to himself as an individual with him seeking credibility in a collective conscience provided by a media-driven corporate society.

Three distinct types of men were evolving: (1) the tradition-directed man; (2) the inner-directed man; and (3) the other-directed man.
Today, we see the devolving of the tradition-directed and inner-directed man to the evolving dominance of the other-directed man as the consciousness of our times. This is the mind of the crowd, the mind without a conscience, the mind that always looks for answers outside the self.

So, nearly seven decades later, we see what happens when safe, secure and carefully planned communities devolve into gang war zones in the shadow of magnificent metropolitan glass houses and sprawling suburbs of postage-sized plots of brick and mortar as dwelling spaces.

As British “New Age” philosopher Alan W. Watts might say, “Nothing is more hopeless than planned happiness.” 

No one seems more bored and alienated today than highly successful people. They fill the reality television shows, newsstands with magazines, pulp fiction bestsellers, and drug rehabilitation centers with stories of their mind-numbing dissatisfaction with work, life, marriage, and prospects for the future. Social pathology has become the norm.

Finally, your comment is insightful but troubling: re: Donald Trump, acting like a Utopian, has shown in plain view the entire Establishment to be dysfunctional – both parties. Notice he doesn’t play zero-sum? If he wins, Democrats will merge with Republican as the anti-utopia party. 


Missing here is the significance of the Democratic candidate for President, Senator Bernie Sanders, who is quite utopian in his vision, not so much in his running for president, but more in his reminding us, like Chicken Little that “The Sky is Falling!” 

The "sky is falling!"  You cannot leave 90 percent of the people out of the conversation and expect everything to be copacetic.

Donald Trump is utopian in a dystopian way because were he to be elected President of the United States, he would not only throw both parties into anti-utopianism, but possibly the globe into revolution. He epitomizes Nowhere Man in Nowhere Land, and this is being said by a lifelong Republican.

Friday, June 17, 2016

THE PERIPATETIC PHILOSOPHER candidly responds:

A Reader Describes
NOWHERE LAND IN NOWHERE LAND

James R. Fisher, Jr., Ph.D.
© June 17, 2016



A READER WRITES:

Your current work is really describing the social “system” called “dystopia.” Its attributes and characteristics come as a set (he provides the set).


DR. FISHER RESPONDS:

It is interesting how this series -- NOWHERE MAN IN NOWHERE LAND -- is being perceived by readers.

Over the past several years, I have been reading rather extensively from the inconceivable rise of Rome from but a fledgling little city-state to the world's most dominant empire, through the improbable rise of Christianity to the most dominant religion, indeed, culture in the Western world, to how it has seeded modern civilization if unconsciously through the Protestant Reformation and American/French Revolutions into the corporate society that dominates the planet now, a domination that is the antithesis of the Laws of Nature.

The subtext of this advance, over time, going back even earlier to the rise of the chieftain and the shaman in prehistoric times, is that conscious man is mainly unconscious as he puts one foot in front of another going forward into the next space and place, unaware and uncomprehending the consequences of his actions.

Some twenty years or so ago in reading Christian scholars -- and always Dostoyevsky -- I sensed, but not very clearly, the duality of our nature as man, and that includes utopia/dystopia.

Although hardly qualified to exploit this ambivalence, I have made the attempt for my own satisfaction. Call it my entertainment.

The theme kept reappearing as I read, distilling my particular sense of things, then capturing these thoughts in an occasional "Fragments of a Philosophy." My works are peppered with these fragments.

Over several months, I knocked off a complete manuscript (never published) "Near Journey's End? Can Planet Earth Survive Self-Indulgent Man?"

One day I picked this manuscript up again and reread it -- I have that tendency -- and saw how harsh I can be. Call it anger or disgust, or whatever, it gets the juices flowing.

Truthfully, I've never been too concerned about readers. I don't expect them to agree, but if they are thinking at all beyond existing I suspect they might find something of value in my writings that connects. I am not into the proselytizing business.

It is an amazing what freedom a writer enjoys when he can write to his heart’s content without a deadline, an agent, or a publisher.

After reading a series of dystopian novels, and rereading T. S. Eliot's "Wasteland," I got a sense that man has always been "nowhere," lost in space and place, and that he operates mainly but cleverly on automatic pilot.

Man is constantly inventing and reinventing "mind toys" that give him a sense that he is in charge, when he is not, which drives him ever deeper into "nowhere land," as I see evident every day.

Take Shanghai, China. It just opened the most gigantic Disney World ever with buildings skyscraper high too boost tourism. It is a $5.5 million investment. Meanwhile, millions of Chinese are starving or without adequate housing or jobs.

What China is doing the West has been doing for centuries. It is called capitalism.

We are an imitative society, a compare and compete society, a corporate society, and now a global society that doesn't seem to realize that our unconscious tendencies represent our collective deathknell as we destroy our guest place on this planet, but we cannot help ourselves. We are not in charge, but we have never been in charge. We go from one crisis to another, mainly self-invented, but nonetheless devastating.

Am I mad? Perhaps. Unhinged? That could be true, too, but one attribute that I have always believed I possess and that is conceptual skills. I can pile one idea/event/happening/situation on top of another over time, and they provide me with something resembling a picture. That is the case with the current project, being provided to readers in tiny segments for mastication.

That said several times I have thought of stopping this nonsense, this NOWHERE MAN IN NOWHERE LAND but something just keeps pulling me forward.

All our inventions -- morality, ethics, humanity, science and philosophy -- fail to understand that we don't belong here, that we are guests of a planet that has no conscience, that doesn't believe in good and evil, right and wrong, happiness and sadness, it just "is," and its "isness" is that finds us increasingly corrupting its hospitality for our insane purposes.
*  *  *  *  *

Thursday, June 16, 2016

THE PERIPATETIC PHILOSOPHER shares:



AMAZON.COM KINDLE LIBRARY
$0.99

DESCRIPTION:

A sense of having a mandate is a dangerous thing for a government, or indeed for any corporate body.  It is equally true in a presidential campaign, as we see unfolding in 2016 by the Democratic and Republican Parties for President of the United States. 

Hillary Clinton and Donald Trump are the presumptive nominees, but political life, like life in general, at its deepest level cannot be viewed simply in the short-term.  It must be viewed also in the long term with a visceral connection to the “collective will” of the people.  Will that happen?  We shall see. 

Alas, there is little evidence of a seamless connection of this “collective will” with either candidate within their respective parties much less with voters as both political parties have been ruptured by discord.  This climate of dissension appears endemic to this most divisive age.  This happens when trust between the people and its leadership disappears.   

It is a dangerous time when too much space separates the “collective will” of the led from the leadership.  Should that breach be ignored, should public opinion be manipulated to the point that the “collective will” of the people is problematic, then we find ourselves in Nowhere Land. 

The problem with a mandate is that it is never about the leadership, always about the “collective will” of the people. This is not limited to the people as a collective in the nation, but to the private citizen in the community as well.



The political mind of the times too often displays a utopian complacency thinking that “collective will” mirrors its own self-interests. This prevents such a mind from seeing the world clearly, the problems of the world truthfully, and its own motivation honestly. Whatever the case may be, this has led to another important crossroads in American as well as world history. 


NEXT

NOWHERE MAN IN NOWHERE LAND – PART THIRTEEN – OUR COMMON HERITAGE – CULTURAL DIVERSITY!