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Saturday, November 05, 2016

The Peripatetic Philosopher presents:



A Preview of “Devlin,” a Novel




James Raymond Fisher, Jr., Ph.D.


© November 5, 2016



A number of you have written asking me about all this business of the "Devlin" novel. Your humble servant long in the tooth has had a tendency to write quickly and published equally quickly without so much as a pause to proofread. Those who follow me are well of aware of this predilection.

The most valuable people are not those that praise our work but those who find it wanting. Seamus "Dirk" Devlin, as one reader has so astutely pointed out, is incidentally about South Africa but critically about Devlin, the United States and the times.

It is 1968 and the US is having a nervous breakdown as is Europe, while Devlin finds himself in the land of apartheid when he has had no acquaintance in his life with people of color.

Being a novel reader of serious novelists -- of whom all are dead -- the idea of a character study such as "The Brothers Karamazov" is clearly germane. I'm no Dostoyevsky but I am one of his acolytes.

Some have asked to see a sample of this work, something to give them a sense of the book. What follows is the opening lines of the Twelfth Chapter. The previous chapters give a developing sense of Devlin's character as he takes on this momentous task of facilitating the formation of a new chemical company in South Africa of an American Affiliate, a British subsidiary and a major South African chemical company. He is an Iowa boy of working class stock thrust into the arena of British colonialism on the strength of his American training.

Those familiar with Joseph Conrad's "Heart of Darkness" will understand why this was bound to be a clash of cultures.

The sample follows:

TWELVE

THE BROKEN WING


During dinner the children held sway, while their parents stared into space, only to collapse into love making that rivaled that first time when they were total strangers to each other. It was as if Dirk and Sarah were trying to kill something that was pulling them forward until exhaustion covered them in sleep.

The next morning, which was the Devlin’s fourth Saturday in South Africa, the stares returned between them as everyone dressed, ate breakfast and set out on the required journey to the home of the company’s managing director. This was located on the far north east side of Johannesburg, some ten or fifteen miles away.

It was a bright sunny day warm with a gentle breeze. The sky was high and clear in a majestic blue. Sunlight seemed to wink through the trees that lined the route out of Rosebank as they passed into mock countryside. Stately homes ten or more acres apart caused Devlin to think of Chicago’s mainline suburbs as sandboxes. Smiling to himself, he directed the car around a small hill to see a large handmade sign, “Waverley Manor Straight Ahead.” Smaller signs marked the way into the area for another mile. One thing was clear, he mused, Mark Mathews was not subtle.

After another quarter of a mile, they came to a narrow gravel road and drove through an arched gate with the family crest mounted in the center, “Waverley Manor.” A wall of tall trees standing like sentinels arching across to form a broad umbrella of cover framed the road. Shards of light shot through these branches to nearly blind Devlin as he came upon the manor. It took him a few seconds to adjust his eyes, angry for not purchasing sunglasses.


* * *


Devlin had seen postcards of such homes but he wasn't prepared for the reality. The manor had a quiet elegance but seemed too massive to be a home with a naked circular cobblestone drive, the sun causing the stones to materialize like precious gems. Otherwise, the dignity of the place was simplicity itself devoid of trappings.

The house, set off by the circular cobblestones, made him think of a strand of pearls around the elegant neck of a lady as the manor clearly had a woman’s touch further accentuated by the blond thatched roof, something Devlin had not seen before. Was the roof meant to imply “going native" without having to? In any case, he liked it as the place put him in awe.

There was a separate building of the same design housing four sporty looking automobiles all positioned with their hoods facing the drive as if at the starting line of a drag race. For some reason, it sent a chill through him. He was never into cars.

To the east several thatched roofed cottages formed a semi-circle beyond the main house. He assumed them to be servant or guest quarters. He noted there was no fence but that a brook ran along the west side of the estate nearly a quarter mile away. A small bridge spanned the brook, and beyond it was a clearing with an earthen border that framed a field of lush greens that put him in mind of a golf course. On the western horizon were rolling hills and an oak glen and checkerboard pastures, but not another dwelling in sight. The Transvaal took his breath away. Could anything in the world be more beautiful?

“Look, daddy!" exclaimed Rosie, “Horses. Can we go see them?”

Devlin was so mesmerized by the thatched roofs and the splendor of the place that he hadn’t noticed the horses beyond the brook, or the colorful collection of umbrellas with people penciled around them against a cluster of oaks that lit the grass in chiaroscuro pools of uneven soft light. The word ‘tranquility’ came to mind.

“We’ll see, honey, but first we must visit our hosts.”

Rosie pouted and pulled at her new dress, but said nothing

Iowa farms were large with small, modest well-kept homes, barns and silos, but nothing grand, he was thinking, as he approached the house. He was surprised with the pitch of the gabled thatched roof as he approached the house that rose like a cathedral only to be supported by plain white stucco walls with prominent turrets on the third level displaying large bay windows with a circular veranda on the second level, and an open terrace on the first level that also encircled the mansion like a medieval moat. It made him wonder what to expect once inside this manor. Here he was, a working class American, sent to show the colonial Brits who lived in this aristocratic grandeur how to create a mega corporation. It was absurd.

The absurdity was compounded when four Bantu servants dressed in white suits materialized beyond the manor’s massive double doors, and stood at attention to greet the Devlins. A man clearly the head of the staff came forward and said, “Welcome to South Africa! I’ll escort you to the Mathews family.” And so the incongruity of this adventure began.


* * *

Look for “DEVLIN” on Kindle (www.amazon.com) in early 2017.
















Tuesday, October 18, 2016

The Peripatetic Philosopher presents the final part of:



Nowhere Man in Nowhere Land


Part Twenty Four




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DESCRIPTION:

Life is without cause and Nature has no conscience. Christian-Judaic tradition has defied this fact turning to the Old Testament to support the idea that God ordained humans to dominate and have dominion over the Earth (Genesis). The rational being that man is a conscious being and superior and apart from other animals as he is made in the image and likeness of God.

The Sacred Words of the Bible were composed thousands of years ago when the known Western world was less than a million souls, but now is fast-tracking to 8 billion while diminishing the Earth’s animal, vegetable and mineral natural resources to the point of exhaustion.

The Christian tradition of progress has proven a lie with the utopian dream a fading fantasy. Faith in Utopia is dead. Like other faiths, it may be resurrected as there is evidence that “Old Time Religions” are resurfacing. They are currently at the heart of global conflict reeking terror, mayhem and ubiquitous violence.

Secular religion as science plays surrogate to apocalyptic theology promising redemption if not salvation through the miracle of synthetics to the Earth’s natural resources including man himself in the form of electronics and robotics. 


Soon, there will be no tangible function for man as robotics will have replaced him in work, and will have developed consciousness with the ability to think and act beyond human comprehension.

Science paradoxically compounds its challenges by accelerating the growth of human population through these synthetics while diminishing man’s function through Frankenstein robotics. This is chasing man into Nowhere Land or the garbage dump of his excesses that only robots can tolerate.





Saturday, October 15, 2016

The Peripatetic Philosopher provides an advanced glimpse:







NOWHERE MAN IN NOWHERE LAND – PART TWENTY FOUR

James R. Fisher, Jr., Ph.D.
© October 15, 2016



DESCRIPTION

Life is without cause and Nature has no conscience. Christian-Judaic tradition has defied this fact turning to the Good Book (Old Testament) to support the ideas of its monotheistic faith, which are that God ordained humans to have dominance and dominion over the Earth (Genesis). Man is a conscious being and therefore different, superior and apart from other animals, so the thinking goes, as man is made in the image and likeness of his God.

The Sacred Words of man's Christian-Judaic Bible were composed thousands of years ago when the known Western world was less than a million souls, but now is fast-tracking to 8 billion and beyond while in the process diminishing the Earth’s animal, vegetable and mineral resources to the point of exhaustion.

Christian tradition of progress has proven a lie while its Utopian Dream is a fading fantasy. Alas, faith in Utopia is dead. Like other faiths, it may be resurrected as there is evidence that Old Time Religions are resurfacing.

Old time ideologies are currently at the heart of global conflict and ubiquitous violence reeking mayhem and fear without cause other than a misreading of their heritage.

Meanwhile, secular religion in the form of science plays surrogate to that apocalyptic theology promising redemption if not salvation through the miracle of prosthetic synthetics to the Earth’s natural resources including replacing man himself.

This is being done in the form of electronics and robotics. Soon, there will be no palpable function of man on Earth as robotics will have replaced him in work, and have developed consciousness to rival his with the ability to think and act beyond his capacity.

In the process, science will have paradoxically accelerated the growth of the human population while diminishing its function through its Frankenstein creations turning the planet Earth into an irrevocable garbage dump of despair which only robots can tolerate chasing humans ultimately and most certainly into Nowhere Land as Nowhere Man.






Saturday, October 01, 2016

The Peripatetic Philosopher gets inside:




Nowhere Man in Nowhere Land


The Knowledge Keepers & Utopia!

PART TWENTY THREE 


JAMES RAYMOND FISHER, JR., Ph.D.


© September 29, 2016


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 FOR YOUR INFORMATION

This is the penultimate segment of NOWHERE MAN IN NOWHERE LAND, which has been an effort to put our current history and recent past into something of a perspective.  I like to think of this in terms of grammar (Past Imperfect, Present Ridiculous and Future Perfect).  


Those who have been reading these segments on Kindle know that it is a project that has been with me since the beginning of this new century with the first segment appearing on these pages on March 10, 2016.   


A version of this in book form was written in 2002 (CAN THE PLANET EARTH SURVIVE SELF-INDULGENT MAN?), then revised in 2004 (as NOWHERE MAN IN NOWHERE LAND) and again in 2006 with the same title.  In the process, I became more adapt at adding graphics and pictures to the evolving story.


I have lived and worked in Europe when I was young (in my twenties) and again when older (in my fifties), and had a chance to see European colonialists in situ in South America, North Africa and South Africa (in my thirties). 


Moreover, I have spent some time in Morocco and Egypt in North Africa, and in Lebanon, Baalbek and Turkey in the Middle East.  Each place I absorbed the local culture as best I could.  


Always a note taker, as I suspect most writers are, I have lost myself in books about these places transporting myself as if in a dream world.  We are all more alike than different.


Some forty years ago I wrote a novel (A TRIPLE FOOL) about such a world which was never published.  As a writer, I have the peculiar distinction of not being an expert in anything I write about, but a peripatetic philosopher with an insatiable curiosity about people everywhere on this planet.


As an observer, I'm sure I am also a captive of my culture (Roman Catholicism), the United States (Midwest), and land grant public university education.  I am also a product of “The Great Depression of the 1930s” with a working class upbringing.      


You get the feeling when you see a lot and read a lot and reflect a lot that man has not changed much in 2,000 years.  Evidence of this is his insatiable attraction to Utopia, and like Sisyphus, being clobbered again and again for the attention.  
JRF   

DESCRIPTION

Knowledge keepers have moved into prominence in the 21st century as the explorer did in the 15th (discovery of America), theologian in the 16th (The Reformation), the Pilgrim in the 17th (Plymouth Rock settlement), lawyer/philosopher in the 18th (American/French Revolution), engineer in the 19th (Suez/Panama Canal), the manager in the 20th (mobilization in WWII), all with apocalyptical utopian Christian zeal to improve human nature and save humanity.

In the 20th century, this utopian passion appeared as a quasi-religious/military attempt to change the social order. Nazi Germany and Soviet Russia were principals in what became a reign of violence and terror. More than 100 million people across Europe lost their lives, many as collateral damage to the clash of these two ideologies, both of which failed to survive the century. 


Now, in the 21st century, we have the disruptive violence and terror orchestrated mainly in a stealthy fashion by ISSI and al-Qaeda through utopian jihads. The aim is to change human nature by first destroying it and then replacing it with a new version of Islam.


Meanwhile, the knowledge keepers in the United States, Western Europe, India and China are well ensconced in insular comfort mesmerized by the possibilities of this “Information Age.” They are essentially oblivious to the fact that this is their century, sitting at their work stations, dreaming of hooking up or texting friends, failing to get off their duffs and taking charge.


Terror and violence were the unanticipated product of the preemptive invasion of Iraq by the United States after 9/11, a war launched with messianic utopian zeal to right a wrong while unwittingly creating another. That tenebrous shadow still haunts the West, as it has plagued utopian thinkers since the beginning of the Christian era. 


Nowhere Land is the inevitable destiny of Nowhere Man whether the drive is predicated on improving or changing human nature.

 NEXT:


PART TWENTY FOUR – A Way Out May Be Here!


Friday, September 16, 2016

The Peripatetic Philosopher shares a life changing trend:

“MEDICINE EMPOWERED!”

PART TWENTY TWO

JAMES RAYMOND FISHER, JR., Ph.D.
© September 16, 2016




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DESCRIPTION

As medicine has been empowered, a peculiar thing has occurred.  The patient has been reduced to data with the focus on the disease not the person.  Moreover, the quest has been to develop new “miracle drugs” to treat essentially lifestyle excesses rather than to address the root causes of the destructive behavior.

On the other hand, medicine has assumed the role of social controller of disease in the macro sense, sometimes with spectacular results in such cases as the cholera epidemic, which was traced to problems in sanitation, while many forms of cancer have been successfully linked to the smoking of cigarettes. 

Public Health, medicine and government have become intimately involved in the personal lives of citizens.  Moreover, The American Cancer Society and the American Medical Association have become equally intrusive successfully suing for smoking bans in most public places.  The false positive to this is that it has not been initiated by the people.

Cholera is no longer a pandemic while cigarette smoking in the United States has been reduced from 42 percent among adults in 1965 to 17 percent in 2014, along with a dramatic decline in cigarette smoking related deaths.  The ends clearly are thought to justify the means. 

What is disturbing about this medical power shift is that in medicine becoming more scientific and remote it has become less personal and humane, but as we shall see, for reason.

NEXT:

Nowhere Man in Nowhere Land – Part Twenty Three – The Knowledge Keepers & Destiny!


Wednesday, September 07, 2016

The Peripatetic Philosopher discusses:

Nowhere Man in Nowhere Land

PART TWENTY ONE

“Christian Missionaries on the New Frontier!”

JAMES RAYMOND FISHER, JR., Ph.D.
© September 7, 2016


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DESCRIPTION:

Beginning with Columbus in 1492 and continuing for nearly 350 years, Spain conquered and settled most of South America, the Caribbean, and the American Southwest. Portugal soon followed.

After an initial wave of conquistadors—aided by military advantages and infectious diseases that decimated the native populations— the people of the Americas were defeated. This included the pre-Columbian civilizations of the Aztecs, Mayas, and Incas. Spain followed by Portugal organized a huge imperial system to exploit the land, labor, and mineral wealth of the New World.


The Spanish Empire became the largest European empire since ancient Rome, as Spain used the wealth of the Americas to finance nearly endless warfare in Europe, protecting the Americas with a vast navy and powerful army and bringing Roman Catholicism through the missionaries to the New World.

While the Spanish conquistadors destroyed the institutions and artifacts of societies in the Americas of more than a thousand years, the “Soldiers of Christ” or Jesuits along with other Christian missionaries, took possession of their souls.

This was aided and abetted by the European diseases that these interlopers brought with them that would act as a powerful complement to the conquistadors march to victory in the New World.

The European West, in this case, the Spanish Armada, with its cultural sophistication, military prowess, and armed with the stanchion of Christianity, considered the only true faith, felt ordained by God to vanquish the infidels of the New World, rid them of their profane customs, primitive culture and pagan gods. Indeed, it was Spain’s manifest destiny to colonize the New World for crown, country and God. Enter the Christian missionaries.

NEXT

Nowhere Man in Nowhere Land – Part Twenty Two – Medicine Empowered!

Monday, August 29, 2016

The Peripatetic Philosopher ponders:

Nowhere Man in Nowhere Land

PART TWENTY

Progress & the Great Divide!

James R. Fisher, Jr., Ph.D.
© August 29, 2016





DESCRIPTION:


The Siren’s call of progress over the past hundred years has been society’s most important civic religion. This theology has had an insatiable appetite for new technology to satisfy its unquenchable unconscionable needs.

Profits have come before people and robotics before humans, as the machine has no heart. Industrial robots have made blue collar workers obsolete; in a decade they will make the agricultural business bereft of farm workers.

As the great divide widens between people and progress, new paradigms are created that enliven the discourse but fail to reduce the divide. We are in trouble and “Nowhere Man” sees barren “Nowhere Land” just ahead.

Urban communities changed in the 20th century after WWI, frolicking to what was called “The Roaring Twenties,” then they were blunted by the sobering experience of The Great Depression of the 1930s, only to rediscover new momentum and spiked enthusiasm with WWII, which was followed by the synthetic economic booms of the 1950s, 60s and 70s, while the vaunted middle class thrived on fool’s gold, only to be interrupted from that false sense of security with the Vietnam War, with draft eligible aged young men saying, “Hell no, I won’t go” (to Vietnam), flying off to Canada to avoid the draft, while the Flower Children left behind formed communes and gravitated to weird religions chanting on psychedelic highs, “Make love, not war!”

Vietnam is history, but not Iraq and Afghanistan, nor such trouble spots as Syria, Iran and North Korea if not Russia and China, but while the economy is tanking and the national debt is spiraling no one seems to be all that concerned early in the 21st century, as seemingly no one is charge.


NEXT:

Nowhere Man in Nowhere Land -- PART TWENTY ONE -- Christian Missionaries on the New Frontier!

Sunday, August 21, 2016

The Peripatetic Philosopher reveals:


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Nowhere Man in Nowhere Land

PART NINETEEN

The Ghost in the Machine

James Raymond Fisher, Jr., Ph.D.
© August 21, 2016

DESCRIPTION:

The “Scientific Revolution” (1543 – 1700) changed everything.  French mathematician and philosopher Rene Descartes (“I think, therefore I am!”), not only seeded this revolution, but changed the hard wiring of the Western mind up through several “Industrial Revolutions” to our present 21st century “Digital Age.” 

Descartes did this by putting God on the shelf, revered and respected, but no longer in charge as life changed from a “God centered” to a “man centered” universe.  The French philosopher didn’t stop there.  He changed the way the Western mind looks at life, perceives and resolves its difficulties, creating a reductionist philosophy whereby problems are broken down from their complexities to their most elemental roots, analyzed and evaluated, then reassembled as to what they mean.  The process is considered “scientific” because it purports to be “value free,” and can be replicated without human bias.

This is popularly known as “deductive thinking” or cognitive reasoning.  It has dominated Western thought for the past several centuries as if part of our collective DNA, not only in science, but in the social and behavioral sciences, education, politics, economics, medicine, government, the military, diplomacy, business and marketing, philosophy, theology, theosophy, even sports and lifestyles, polls and Politifact checkers.  It now has the popular handle of “analytics.”  Linked to the “scientific method,” it is trusted because it has no “bias.”   

In this scenario, there is little room for “inductive thinking” or intuitive reasoning which involves the body as well as the mind.  Since the time of Rene Descartes, there has been no place for emotions, which drives human behavior, and so the mind remains homeless.   


NEXT

Nowhere Man in Nowhere Land: Part Twenty – Progress and the Growing Great Divide!    



Monday, August 15, 2016

The Peripatetic Philosopher presents:



PART EIGHTEEN

The Shattering of Conventional 

Wisdom!


JAMES RAYMOND FISHER, JR., Ph.D.
© August 15, 2016


DESCRIPTION

Over the past 500 years, or since the shocking discovery of America, man has been at times on a roller coaster climbing slowly, then rapidly descending taking tortuous turns at breathtaking speeds to end up pretty much where he started, emotionally, only to believe because of his “cut & control” progress to be in a different place and space.  He sees what he has gained but not what he has lost. 

Some might say this has been a five hundred year retreat from a God centered to a man centered universe, and with all that man has, and has accomplished, that man finds himself in a place and space not all that reassuring. 

Another metaphor might be that of a locomotive that must first overcome enormous inertia to establish some momentum, but once that is accomplished the momentum builds to acceleration that keeps quickening to become impossible to control.  Nobody minds as they race past landmarks and sacred markings that once were cherished not realizing they are running from themselves as “Nowhere Man” to a place just over the horizon called “Nowhere Land.”

Is it not time that man radically change the way he thinks and thus how he behaves?  Since cell phones, apps and the Internet only continue to reinforce the way man has always thought, is it likely that technology will correct this fault line?

Alas, there has been a maddening drift away from ourselves for the past 500 years, the product of our “cut & control” philosophy of progress.   Perhaps it is time to drop our self-centered narcissism, take a “time out,” and reconnect with our spiritual side.  

NEXT: Nowhere Man in Nowhere Land – PART NINETEEN – The Ghost in the Machine: Pragmatic Science and Self-Indulgent Man!






Saturday, August 06, 2016

The Peripatetic Philosopher continues with:



TO MY READERS:


Readers write asking me how I am creating this work, why in segments or chapters, and where is it going? Fair questions. It is a parody of an age that keeps running away from itself only to find itself running into itself again.


More than a decade ago, 2003 to be precise, I wrote a dystopian book, which I called "Near Journey's End? Can Planet Earth Survive Self-Indulgent Man?" 

It was divided into three parts: “Past Imperfect, Present Ridiculous and Future Perfect." 

I never attempted to publish it, but like eleven other manuscripts lost when -- through my ignorance -- I erased them from my hard drive, including three novels, a copy was made of this manuscript. 

Fortunately, I also made a copy of "Nowhere Man in Nowhere Land" written in 2006, also lost. 

This present work is something of a hybrid, or integration of the two versions being at the same time revised and updated as a completely new work. 

I liked the flow of "Near Journey's End," but the research was better and more complete for "Nowhere Man in Nowhere Land.” I find I can better control the product in this format, plus it keeps me going. 

Eventually, I would like to publish it in hard back copy as I would like to do the same with A GREEN ISLAND IN A BLACK SEA. Stay tuned!

For those who are reading "Nowhere Man," they will appreciate how fundamental grammar is to the work, as it was to authors some 500 years ago.

THE FISHER PARADIGM ™© is based on the subject of a sentence being of a person (personality), place (geography) or thing (demographics). This was used in my book, Self-Confidence, while NOWHERE MAN IN NOWHERE LAND is based on grammatical tenses. To put this another way, we are obsessed with chronological time when the only time we have, which is real time is psychological. 


JRF



NOWHERE MAN IN NOWHERE LAND

PART SEVENTEEN

A WATERSHED MOMENT DEFINES AN AGE 


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DESCRIPTION

Many believe the “Information Age” and the Internet with its ever more sophisticated electronics while increasingly relegating conventional life to robotics is “the greatest watershed moment in human history.”  This may prove to be true, but it must climb a very high watershed to eclipse one that happened five hundred years ago.

That “watershed moment” changed Western society from a collection of feudal principalities to nation states, lifting the population out of illiteracy, created a merchant class that gave birth to capitalism, eroded the power of the Roman Catholic Church and the unassailable hold of monarchies on institutional life, while giving birth to ethnic languages and culture and providing the impetus for the “Renaissance,” the “Protestant Reformation,” and the “Age of Enlightenment.”

In the process, Western society was put on the doorstep of world dominance and modernity.  This led to the “American Revolution” and “French Revolution,” and provided the paradigm shift that would hold with remarkable consistency over the next five hundred years to this 21st century.

Whereas the “Information Age” has many authors, few who can be identified with any confidence as creators of this moment in history.  That is not the case with the “Watershed Moment” five hundred years ago.  Two individuals stand out in that moment, one was a journeyman goldsmith, the other an irascible cleric in a remote region, two men who changed Western Society from its Roman imprimatur and thousand year decline into the force that it remains to this day.  This is their story.


NEXT

NOWHERE MAN IN NOWHERE LAND -- PART EIGHTEEN -- 

THE SHATTERING OF CONVENTIONAL WISDOM! 


Wednesday, August 03, 2016

The Peripatetic Philosopher asks:



WHY RELIGION, WHY MYTHS, WHY HUMANITY



JAMES R. FISHER, JR., Ph.D.
© August 3, 2016

PERSPECTIVE

Taking a respite from my writing of NOWHERE MAN IN NOWHERE LAND, and having been away from my correspondence for three weeks while in Europe, I thought my readers, especially international readers from as far away as Russia and Japan, might find these exchanges interesting.

A READER WRITES:

My years in the arena of organizational dysfunction and the angst it causes in its members have taken me far and wide. As I look at it all collectively in my dotage, I realize that the question of "why" will remain unanswerable (an accomplished celebrated engineer, he is writing a Kindle book on the subject).

“Now that the machinery and dynamics of dystopia have been decoded in ways that you can falsify by your own experience and testing, the central question remains:

Why does a species supposedly at the top of the Darwinian scale of intelligence navigate itself to extinction? Or, if you prefer, what makes the strategy of self-extinction intelligent?

The question was referred to the scientific study of causation, but these questions remain unanswered.

The fossil record reveals that species extinctions can rationally be attributed to events beyond the control of any species. Dramatic changes in the climate, movement of the tectonic plates, super volcanoes, asteroid impacts and the like have been used to account for the great bulk of species extinctions. So far nothing in that class of disturbance has been the fate of mankind.

The cataclysmic events of mass extinction did not confront most of mankind’s close relatives on the tree of life that disappeared, like Neanderthal, going back a million years or so. You can rule-out outrageous fortune for mankind.

If there is no material compelling purpose for man to ride into extinction, and that extinction remains the unanimous free choice of society, that is the enigma.

The fact that man in social membership chooses self-annihilation is on a collision course with his claim of top-gun rational intellect. This paradox is just one of many paradoxes that distinguish dystopia. Since a paradox is one part truth and one part lie, Utopias, in order to maintain transparency, treat an emerging enigma just like any other error to be neutralized.

Yet, the question remains: why? In our decades on the quest to develop the paradigm, nothing changed more frequently than our guess as to why all this cross-purposes irrationality exists. Most of the opinions of our cronies, like greed, power and fame, have long since been proven false. Decades of experience with distinguished professionals of psychology have not delivered a testable answer either. How could they really know far removed from the operational reality?

Another factor in the caldron of our ignorance is that everyone knows they operate in dystopia. Everyone knows they are accessories to the condition they say they despise. They know it is man made and that dystopia gets worse, never better, with time. Everyone knows the doctrine of infallibility is unsustainable. No one knows why they complain about dystopia then go straightaway to enable it.

The interesting property of the "Why" issue is that even if the true causation was proffered, there is no way to validate it. We can examine causes that are false but there is nothing like the situation in Utopia where everything can be tested against always-measurable changes in productivity. If the psychological cause of dystopia were to be identified, it would be vehemently denied by the perpetrators. There is a long history to this response of dystopia. Books are available about the denial of causation immediately followed by the actions previously denied. Some scholars of industrial sociology made a career out of it.

Utopia, the conundrum of dystopia, is solvable by taking the whole arena of social action up a level of abstraction and redesigning the problem so that dystopia causation drops out of the equation. When you can transform a dystopia to a Utopia on demand, enabling immortality, the causes of dystopia are no longer items of interest. Utopia is always bigger than its problems. Let the truth ring out that we have no falsifiable explanation for why. If you have a conjecture about cause that can be tested, it has already been run.

DR. FISHER RESPONDS:

You have an interesting take on the Manichaean duality of utopia/dystopia. Since life is without cause, by seeing it in causational terms, does it make it so?

I am moving to appreciate if not clearly to understand the reason myth has so much power in our lives. Myth is necessary. It bridges the knowable with what is forever unknowable. Scientists are never going to be able to quantify the soul, so does that mean that the soul does not exist?

When myth is an instrumental (behavior) as well as a terminal value (belief) in our lives, we behave more consistent with what you propose to be our purpose. But when myth is denied, the myth of God, for example, we retrogress into the animal that we are, and that is when religion intervenes.

That is my problem and that is the theme of "In Search for the Real Parents of My Soul," which I wonder if I will ever get back to, given my waning energy.

Your outline is quite lucid and may resonate with readers. Good luck in that adventure with your book.

A SECOND READER WRITES:
I’ve been thinking about human backwardness. Hinduism is about 4000 years old, Judaism is about 3500 years old, Buddhism is about 2500 years old, Christianity is about 2000 years old and Islam, plagiarized from Judaism and Christianity, is about 1400 years old.

These are basically the major religions of the world, and here we are in the 21st century believing things that came into existence when humans knew very little about how everything works. We were able to drop the Greek and the plagiarized Roman religions as nonsense, but cannot seem to free ourselves from these other forms of nonsense.

It is understandable why people believed all this stuff thousands of years ago, but it is unfathomable why we don’t realize all these religions are like the Greek and Roman myths, which are no longer referred to as religions but rather referred to categorically as myths.

What is even more amazing is that many of the people who believe in one of the above are not stupid, but for some reason they don’t seem to get it. This is one of the greatest human weaknesses which has also manifested itself in Nazism, Communism and is evident in the politics today in this country.

The whole thing is totally pathetic. I even see it in all this black lives matter. The media does not talk about all the self-inflicted wounds evident in the black communities nor about the fact that people in those communities do not want to acknowledge what is wrong.

Monday I was in the John Germany library with my grandson, and I saw a tall pregnant black woman probably in her mid to late twenties with seven other children conceived in stair step order with the oldest about eight or nine. But all their problems are caused of course by white people, the education system and the police. No one looks in the mirror here either just like religious people, political people or any other group that thinks they know and have all the answers.

DR. FISHER RESPONDS:

Why Religion, Why Myth, Why Humanity! Those three questions came to mind as I read your e-mail.

You are enamored of the mind and what the mind has accomplished, and rightly so, because in many ways we are far more humane and blessed with humanity for using the mind over matter for centuries.

You are also right, all the way back to the shamans, that religion or myth has always piggybacked on what was previously practiced and what had resonated with people before. This appeal is to the soul, and is based on faith, which to the frustration of rational man cannot be measured, proved or disproved.

Where your bias gets in the way of good sense is that you are aghast if not infuriated when you see what offends or perplexes you, such as the women in the library who seems a reproductive machine. Were she Roman Catholic in my era, she would have been celebrated because we were supposed to have as many children as God would allow. NO BIRTH CONTROL!

This woman had all her children at the library, showing she knows the importance of education and demonstrates it by example.

Having been the father of four birth children and the father of a stepdaughter, I salute rather than castigate her. It is a real chore to raise children today in a Godless universe, and I say that advisedly.

Myth, and religion as myth, is quintessentially important to our spiritual well-being as education is to our economic and material well-being. You cannot live without spiritual as well as material sustenance. Both are needed.

Man is an interloper on earth, a stranger out of place, and a manifestation of nature, not separate from nature, and yet man refuses to think of himself the same as a dog or a horse, or a mouse or a bird, or a fish when the embryonic development of all life -- at one point -- appears essentially the same.

Isn't that strange? By that I mean, isn't it strange that we think we are superior beings because we have consciousness when we are as much a part of nature as grass? Forgive me for waxing a bit philosophical as Europe always has that effect upon me, as if I am coming home.

Incidentally, touring Ireland, Scotland, Wales and Western England, and finding the tour guides talking about the Royal Family as if family, I realized how much the myth of an anachronistic monarchy remains essential identity to these people.

We need oxygen to breathe, but we need myth to live, and it comes in all sorts of variety.

Keep writing and keep thinking, and always be well.


THE READER RESPONDS:

I made the assumption that the pregnant woman with seven children being black was on welfare. When I was a teacher, there was much talk about black girls having children to collect welfare. I have no problem with having children no matter what race. However, I do have a problem about having all these children for taxpayers to support.

The black lives matter group is another bunch of people who are offended when someone says all lives matter, but they don’t talk about the black on black killings in their community nor about all the fatherless children. Until the problem is acknowledge it cannot be solved. Like in those black elementary failing schools in St Petersburg (Florida), which the Tampa Bay Times in its investigation blamed the violence and poor performance on the lack of integration, inexperienced teachers and insufficient staff.

When the real problem is the home environment, but no one wants to talk about that. Also, the death of blacks at the hands of some police officers if it occurs due to the officer’s racism then the officer should be punished. I think prejudice of all kinds will never go away entirely, but as I told one of my students whose parents were from Mexico that if you let prejudice control your life, you will be miserable.

I recently read part of a book about research of bird brains which concluded that birds are very intelligent. So the term bird brain is no longer valid. Also, from some of the latest research into the genetics of certain bacteria that live near ocean vents some scientist think that such a bacteria is where all the rest of life came from. As E. O. Wilson says we are all part of the same system and he wants to turn half of the planet into unused land because he says we need all parts of the natural world in order for the planet to survive.

I always enjoy reading your comments.

DR. FISHER RESPONDS:

I like your description of the problem. E. O. Wilson studies insects and makes that world seem idyllic. Imagine if an insect could complain about its chaos. We are such a puzzle to ourselves. That is our hell, a hell which is unknown to the insect. When we are gone, the insect will still be here. What can we learn from that? Or more importantly, what will we learn from that?

ANOTHER READER WRITES:

Due to the extreme heat (in Iowa), much time has been spent indoors viewing old time movies, era 1930's early '40's. This brings me to pondering the human soul, as I view these nostalgic films, asking myself, where have all those handsome men gone?

Where does the individual come from and where do we go? Do we walk parallel worlds? Can we reach out and touch but not dare go further? Is there a force to restrict us to the confines of this earthly paradise?

This is man's eternal quandary. Then add to this the multitude of individual traits, complexes and divine in man's nature.

I ponder further, the whole world of wonder to look beyond (or is it below?) at the world you mention as the neighborhood of O. E. Wilson’s curiosity, the world of ants and other insect. It is in this micro world that reflects the macro world of man (or is it the other way around?) where thinking spirals into divisions and multiplications.

One's head can virtually swim from order to disorder to chaos as the mind explodes into realms of yet to visit dimensions of possibilities.

As we all reach the narrowing of life's pathways funneling on to the finish line, we are reminded of the fragility these last moments of confinement hold with each death of our friends and family. Are we harnessed or released? Do we evaporate, dissolve, or do we evolve??? Ah, that eternal mystery!!!

ANOTHER READER RESPONDS (to this exchange):

Without an eternal perspective and divine parentage, we are no better off, perhaps much worse off than E. O. Wilson’s insects—destined to be born and die in far less idyllic conditions than a rather cruel “Mother of Nature” provides.

We are only puzzles to ourselves when we fail to see the big picture and only fiddle with the jigsaw pieces. Our hell, if we live in one, is not knowing who we are. No animal has to endure such torture.

While some people surely “play the system” for all its worth, it’s not a fair assumption that the pregnant black woman with seven children was on welfare. Indeed, she has the toughest job in this world, regardless of the source of her revenue. Yes, Blacks have their challenges, and need to address them in ways that the “black lives matter” movement avoids.

I once spoke at a Black Leadership Conference in Atlanta. The head of the NAACP spoke just before me and argued for more government benefits and more reverse discrimination against whites. Yes, he blamed most of the problems of his black community on white racism. I left my prepared notes on my seat and spoke for 20 minutes in rebuttal.

While not slaves, Mormons were exterminated (legally) as pests and driven out of six states, all their property and money stolen, then pushing handcarts 1,200 miles across hostile territory and starting again in a desert (Utah).

Today, because of their faith and industry, the Mormon people have prospered. True, if you let hate and prejudice control your life, seeking recrimination and revenge, you will be poor and miserable.

Birds, while very intelligent, are not our kissing cousins, just products of both creation and evolution (alas, compatible concepts in high intelligence).

The mind is marvelous thing, but we are also blessed with a heart. If we have an open mind and receptive heart, a moral compass and conscience, we know when something rings true and when it rings false.

You are both justified in being critical of “organized religion” (churches) for its shamans and showmen, for false prophets and many conflicts overreaching into social, political, legal and familial realms.

As fathers, we have all felt the heavy hand of religion in the business of our heads and beds. We can’t evict God from man’s universe, or trash those who believe in Him. Yes, myth and religion as myth are quintessentially important to our spiritual well-being as education is to our economic and material well-being. You can’t live without both spiritual and material sustenance.

Man is no interloper on earth, no stranger out of place. Indeed, this earth was created expressly for him, and he was given dominion (stewardship) over all things on the face of it. We are not to act “superior” to other forms of life but as responsible stewards who at some point must give an account of our actions toward all human beings, plants and animals.

We are all part of the same “Royal Family.” What is mythical is the supremacy of the anachronistic monarchies that assert their celebrity for the sake of monetary gain and the glory of their compatriots. Perhaps we need myth to live, but we don’t need the expensive pomp and ceremony or changing of the guards at palaces or White Houses.

If “black lives matter,” then all lives matter. If life matters, then life comes with great cause, purpose, and for millions of good people, a semi-utopian destiny (though not of this world). Both myth and truth have much power in our lives. And though we often sway off the bridges that connect them, in our heart we know the one from the other.

DR. FISHER RESPONDS:

These last two correspondents had the courage to share their doubt (first case) and conviction (second case), both of which tens of thousands if not millions can relate to as well.

I just completed Part Sixteen of NOWHERE MAN IN NOWHERE LAND, which deals with skeptical clerics in the age of the dwindling appeal of conventional Christianity in the thirteen century.

These clerical skeptics were our first rational philosophers of the West, which was then called natural philosophy, and later science.

While still regarding the Holy Bible (Old and New Testaments) as truth personified, they pursued the mysteries of life, of nature and the universe to get beyond the limitations of faith and to allow their minds to have complete freedom to determine “what is” and “what isn’t,” what can be measured and replicated and what cannot.

Eight centuries later, Christianity is around but this and other religions have has had difficulty matching their mission with the transparency of science.

In this exchange, we have legitimate doubters of the role of religion if not the idea of God, and intense believers in their religion and often it is other than Christianity as my international correspondents attests.

Albert Einstein has written: “Science without religion is lame, religion without science is blind.” I can’t improve upon that.

































Tuesday, August 02, 2016

The Peripatetic Philosopher shares a new segment of:

NOWHERE MAN IN NOWHERE LAND



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The 21st century is in transition playing elusively with reality with all sorts of aberrancies clogging the arteries of discourse not unlike those experienced with Clerical Skeptics in the Middle Ages.

The Christian Church came into prominence in the 4th century as the state religion of the Roman Empire, but by the 6th century the empire was gone and the church filled the vacuum largely in monasteries in retreat, only to rise to prominence committing similar sins that had led to the demise of Rome.

The “Fall of Rome” was followed by the “Dark Ages,” to reemerge as the Holy Roman Empire in 800 with Emperor Charlemagne at the helm.  Church and State would be nuzzled in mock solidarity for the next 400 years, while the Islamic Golden Age was soaring (see “Our Debt to Arabic Culture,” Part 15).


The church, now the Roman Catholic Church, started its decline in the 12th century with the ill-fated launching of the Holy Crusades into the Holy Land.  Meanwhile, appearing below the radar were clerical skeptics pursuing the mysteries of nature and the universe in defiance of the church, building their inquiries on the wisdom of Aristotle and Islamic scholarship.  This is their backstory.

Saturday, July 09, 2016

The Peripatetic Philosopher presents:

NOWHERE MAN IN NOWHERE LAND


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One thing that is apparent when you look under the hood of your ignorance you are likely to find a world teeming with undiscovered gems and to come to realize what you thought you knew, you didn’t, and what you assumed to be true, wasn’t.

This describes the “Golden Age of Arabic-Islam Arts and Sciences,” and what we in the West owe to Muslim scholars those many centuries ago.  Their discoveries touch every segment of our existence, and thanks largely to their diligence, especially in the Medieval “Dark Ages,” much learning was preserved that might otherwise have been lost. 

It is a human story about a vibrant people who have had their ups and downs the same as we in the West, and likewise, have had periods of splendid prosperity and debilitating collapse.  The Golden Age of Rome lasted for a thousand years, the Golden Age of Islam for 500, and the Golden Age of Greece about 200 years. 


Civilizations soar, fade and then collapse, but the contributions remain always with us.  This has been the story of man.  This profile of the “Golden Age of Arab-Islamic Culture” is presented in that same sense along with a quiet assessment of related follies, foibles and triumphs of man along the way.


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NOWHERE MAN IN NOWHERE LAND -- PART SIXTEEN -- RISE OF THE CLERICAL SKEPTICS

Saturday, July 02, 2016

The Peripatetic Philosopher presents:

NOWHERE MAN IN NOWHERE LAND


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“The Age of Faith” illustrates the resilience of man but reveals also his consistent plunge into typical insolence. Utopian hubris, a characteristic of “Nowhere Man” was apparent in this age as in the “Age of the Roman Empire.” A surfeit of riches is followed inevitably with a fall from grace into “Nowhere Land,” only to be rescued again by man’s prevailing will. This has been the endless story of man’s history.

After the destruction of Jerusalem by the Romans in 70 C.E., it was improbable that Christianity would survive. Yet in 380 C.E., Roman Emperor Theodosius declared Christianity the religion of State in 380 C.E., only to have Rome collapse in 476 C.E. with the invasion of the barbarians from the North.

The shadow of the “Dark Ages” followed which hung over Europe like a shroud for 300 years or until Charlemagne was crowned Emperor of the “Holy Roman Empire” in 800 C.E. He was called “The Father of Europe” for his leadership, a sobriquet he would share with St. Benedict who established the Benedictine order.

This was significant because while Europe was in recovery, and again feeling its oats, folly returned with the “Crusades to the Holy Land,” but Benedictine monks never lost their focus.

Over the centuries, they quietly recorded the accumulated knowledge of mankind that otherwise might have been lost during the “Dark Medieval Age.” These monks were also finding practical ways to do things that had material and social consequences to society, and for this, they became something of a bridge between the Medieval World and Industrial World that was to come.

In reading this segment, it is likely that you will see parallels to our times and the inevitable consequences when man behaves judiciously and sensibly, or recklessly and foolishly.


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NOWHERE MAN IN NOWHERE LAND -- PART FIFTEEN -- OUR DEBT TO ARABIC CULTURE