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Saturday, January 18, 2020

THE ROAD MOST TRAVELED

James R. Fisher, Jr., Ph.D.
© May 29, 2006


Do not go where the path may lead, go instead where there is no path and leave a trail.

Ralph Waldo Emerson (1803 – 1882), American poet and essayist


I’m living the American Dream!

Taylor Hicks, Winner of the “American Idol” singing contest during the television’s May 2006 sweeps.  More than 50 millions Americans voted in the finals of this contest.


NOTE: This is taken from the PROLOGUE of my new book “NOWHERE MAN” in “NOWHERE LAND.” The manuscript is with my agent looking for a publisher.

Society appears to be coming apart at its cultural seams. Shattering dissembling fear is on the rampage. People are acting in strange ways. The psychological plates of faith and rationality are shifting tectonically with little notice. Noticed are natural disasters: hurricanes, tsunamis, floods, mudslide, volcano eruptions, and earthquakes, reminding man something is amiss. Weather has become the most important news of the day.

Yet man insists he is in charge. Nature is his domain to control. He imposes regularity, consistency, continuity, and conformity in defiance of Mother Nature’s intrinsic rhythm in his quest to subdue her to his bidding. Nature erupts with a vengeance in defiance of this conceit in one natural disaster after another.

So, does he wake up one morning, finally seeing the light, saying, “The world is not as I see it; the world I have constructed is in chaos, my existence in ruins; I must act differently?”

No, he moves out of the real and quietly into the dreamlike. He does this in a way that makes him think nothing has changed. He becomes inauthentic to himself and his world. He moves into “Nowhere Land” as “Nowhere Man.”

The indicators are always there, sometimes subtle such as erosion over time of an entire coastline or shockingly tragic such as Hurricane Katrina. Katrina set off alarm bells, which instead of waking man from his utopian dream seem to drive him further into it. But it is not only natural disasters that can drive man further from himself. Sometimes it is the diversion of an entertaining novel such as "The Da Vinci Code" (2003) written by Dan Brown, which has provided welcome escape from the real to contemplate the myths surrounding Jesus. It is easy to debate what has no definitive answer.

Still, even so, timing is everything. Take novelist D. H. Lawrence (1885 – 1930). He was dying and wrote a controversial novel of Jesus titled "The Man Who Died" (1928). Lawrence believed his Christian culture had impoverished and deranged Western man. The Man Who Died was his attempt to draw attention to this fact in this provocative work of fiction. With profound spiritual insight, deep reverence, and sense of blood kinship and sympathy for the crucified Jesus, Lawrence humanizes him beyond the Cross. He chose to see his final fulfillment in perfected and untroubled physical love with a woman named Madeleine. Lawrence writes:

"Risen from the dead, he had realized at last that the body, too, has its little life, and beyond that, the greater life. He was a virgin, in recoil from the little, greedy life of the body. But now he knew that virginity is a form of greed. Now he knew that he had risen for the woman, or women, who knew the greater life of the body, not greedy to give, not greedy to take, and with whom he could mingle his body."

This book created not a ripple. Why was that? Lawrence was a giant literary figure of his time, a voice of liberation for his boldness, while Brown is an adventure novelist and hardly an intellectual. Lawrence failed to provoke because it was not the right time or circumstances. Society, might it be said, was not quite mad enough? The madness enveloping society then was just breaking free of rigorous Puritanical convention with Sigmund Freud in the mix. Had Lawrence said that Jesus had died and married and had progeny it would hardly have been reported. Critics might have said, “Well, that’s Lawrence,isn't it?” and left it at that with readers doing the same.

The timing was off for religious hysteria. The timing is right for it now. The world has grown much smaller with three billion more souls and with more technology to drive these souls further from each other and from themselves . . . into “Nowhere Land.” There is less prudence, less sensual control, less reverence of persons. The American Catholic Church, alone, has paid billions in retribution to scarred individuals abused, sometimes decades ago, by the religious, mainly priests.

It has become a time not only of uncertainty, but a time when relationships are less naturally reinforcing. They are now more contrived and devious. It has become a time when becoming somebody is more important than being someone. It has become a time when life, love, liberty, and the pursuit of happiness are only words on a scroll and often mean the exact opposite in practice. It has become Orwell’s “1984,” only in the twenty-first century. It has become a time when rights are confused with privileges and lives are wasted in extravagant behavior.

So, what should we do? A big first step would be to accept that it has happened; that its source is not “out there,” but in the duplicitous heart of man. Resolution is not to be found in robotics, MP3’s, cell phones, iPods or other digital miracles of the times, but in the naked acceptance that man is increasingly anxious and has lost his moral compass.

What of morality? That is a good question. Morality that is constructed for man with the Koran, the Bible, Talmud, I-Ching, the Tao, or Confucian ethics has proven the road less taken, corrupting these sacred texts with contrary objectives to their respective tenets. Morality is in the mind of the times. The morality of these times is essentially amoral if not immoral. You don’t bomb abortion clinics, suicide bomb innocent civilians, or preemptively invade sovereign states if conventional morality is intact. The problem is much simpler, however, than a case of morality versus amorality.

Morality is not on trial. Civility is, that is, arbitrary standards of behavior are on trial. Lifestyle is killing our planet. We live a bizarre superficial existence and will do anything to escape responsibility for our plight. Fifty million residence of the United States voted for their choice on television’s “American Idol,” a fact that got front-page coverage in local and national print and television outlets in May 2006, while only 100 million citizens voted in the national election for president of the United States in 2004. Fame is apparently more important than purpose, fluff more commanding than substance. We live in the prison of our minds, which appears a surreal playground of frivolous images. D. H. Lawrence in Apocalypse (1931):

"Man thought and still thinks in images. But now our images have hardly any emotional value. We always want a “conclusion,” and end, we always want to come, in our mental processes, to a decision, a finality, a full stop. This gives us a sense of satisfaction. All our mental consciousness is a movement onwards, a movement in stages, like our sentences, and every full stop is a milestone that marks our “progress” and our arrival somewhere. On and on we go, for the mental consciousness. Whereas of course there is no goal. Consciousness is an end in itself. We torture ourselves getting somewhere, and when we get there it is nowhere, for there is nowhere to get to."

This mania for getting somewhere, being someone, soaring above the crowd has only driven us deeper into “Nowhere Land.” This is apparent with graphic clarity, not as a question of morality, but as an expression of improvident waste. Society’s “Wonder of the World” is a garbage dump, and we are all heedless contributors to its construction. If sin there is, and I see no profit in that speculation, then waste is the only sin: waste of talent, waste of time, waste of social chemistry, waste of energy, waste of spirit, and waste of reason.

Taboo has been lifted from our behavioral grammar. There is no ideal, no consensus benchmark, everything is fluid. To force an ideal on man at this time is not to gain his attention much less energy to grapple with the problem. It would only make him more defensive, chasing him deeper into “Nowhere Land.” A better strategy might be to describe the problem by telling a story, letting the reader decide whether he is on this road most taken, or living compatibly with Nature, on the road less taken.

Man is blessed with a mind, a conscience, and a memory with the ability to displace conscience and erase memory allowing him to act as if he is above everything that imprisons him, a god almighty that needs no other. We know this is so because we are a society of strangers who are as much self-estranged as xenophobic. We have lost our connection with the cosmos. Again Lawrence observes in Apocalypse:

"We have lost the sun. And he only falls on us and destroys us, decomposing something in us: the dragon of destruction instead of the life-bringer. And we have lost the moon, the cool, bright, ever-varying moon. It is she who would caress our nerves, smooth them with the silky hand of her glowing, soothe them into serenity again with her cool presence. For the moon is the mistress . . . The sun, the moon, the planets, instead of being the communers, the comminglers, the life-givers, the splendid ones, the awful ones, had already fallen into a sort of deadness; they were the arbitrary, almost mechanical engineers of fate and destiny. The Christians escaped this prison by denying the body altogether. But alas, these little escapes! especially the escapes by denial! – they are the most fatal of evasions. Christianity and our ideal civilization have been one long evasion. It has caused endless lying and misery, misery such as people know today, not of physical want but of far more deadly vital want. Better lack bread than lack life. The long evasion, whose only fruit is the machine! We have lost the cosmos. The sun strengthens us no more, neither does the moon. In mystic language, the moon is black to us, and the sun is as sackcloth."

The God of Christianity, as Nietzsche has said, is dead, replaced by secularism where the cosmos is something to study with no since of divine connection to it. Secular society that has replaced God in the god of science is on trial. There is little sense that we are healthy, happy, hopeful, or humble. Instead, there is more evidence we are arrogant, solipsistic and vain, displaying a confidence that we do not feel but can only construct as an illusion to itself.

It is so easy, and this is not new but is common to man for millennia, and that is to do what is expedient and satisfying in the now, and to give little mind to consequences in the future. We have split the atom and now find we have split our conscience from ourselves. Rather than rethinking the use of nuclear power, or indeed nuclear weapons, scientists at the WASTE ISOLATION PILOT PLANT, one of the United States’ repositories for long-lasting waste from nuclear weapon production, are preparing a warning system designed to be legible and understandable for 500 future generations, marked “Stay Out” forever. Future shock, according one panelist, is real: “Civilization is so interdependent that any massive global catastrophe might lead to reversion to at least a pre-industrial era.” Does such a warning resonate with man today? Not if he is in “Nowhere Land.”

If man were to stand his ground as Jesus is alluded to have, advocating to render to Caesar the things that are Caesar’s and to God the things that are God’s, and mean it not only in words but show it in deeds, we would be a different society and these would be different times. The same might be said of followers of Moses, Mohamed, Chuang Tzu, Confucius, and all the other men who stepped outside “Nowhere Land” with their eyes on the road less traveled.

We have been trapped in our minds, as Krishnamurti has put it, intoxicated with ideas to show us the way out of “Nowhere Land.” His followers wanted to make him their Messiah, which he refused, reminding them, “he who is lost cannot be found by another.” He saw the mind the source of this handicapping problem, a mind that is never quiet but always engaged, a mind that enslaves and imprisons itself in an eternal "now" serenaded by constant noise.

Krishnamurti believed the quiet mind is the only path to peace, fulfillment and freedom. This is a mind that is at home in the body and in rhythm with the universe. It is not a prideful mind, not an acquisitive mind, not a self-conscious mind, nor an aggressive mind, but a mind that is one with itself and Nature. Indeed, the self no longer exists in such a mind. It is a mind that weeps and wonders and moves like the metronome to the syncope of the river with no beginning or end, and which survives the torrents of the time to find its home not in “Nowhere Land,” nor as “Nowhere Man,” but as man, the animal, a creature who has much in common with other creatures, and in which these animals have as much right to exist as does he.

God is not an anthropomorphic being riding the clouds with His outstretched hands but is more likely in a mythic sense a Universal Mind enclosed in the universe and connected like a laser being to the human heart. The secret of being is that this connection gives us the opportunity of being as opposed to becoming, of creating as opposed to destroying. It provides the freedom to connect with others or to detach us from them. This Universal Presence is everywhere and nowhere at once. It is in our human hearts that some call “God,” and religions construct road rules, that has become the road less traveled.

The road more traveled is the one marked off with the “seven deadly sins,” the road of disease, pain, war, and pestilence with a God above with folded arms looking down in righteous judgment. It is the God that atheists and agnostics reject. They see the “god within” and the Universal Mind have a rhythm that has nothing to do with this road more traveled, but everything to do with the rhythm of the human heart in sync with the cosmos. If man moves to the rhythm of this cosmic beat, then everything in the micro and macro sense must be in syncope with it. Joseph Campbell captures the Indian sense of this in The Mythic Image (1974):

"One Brahma year is reckoned as 360 Brahma days and nights, each night and each day consisting of 12,000,000 divine years. But each divine year, in turn, consists of 360 human years; so that one full day and night of Brahma, or 24,000,000 times 360 or 8,640,000,000 human years, just as in our own system of reckoning the 24 hours of a day contain 86,400 seconds – each second corresponding to the length of time, furthermore, of one heartbeat of a human body in perfect physical condition. Thus it appears not only that the temporal order written on the faces of our clocks is the same as that of the Indian god Vishnu’s dream, but also that there is built into this system the mythological concept of a correspondence between the organic rhythms of the human body as a microcosm and the cycling eons of the universe, the macrocosm."

Mystics of other cultures might remind us that human beings are kin to the moose and elk, the buffalo and bear, swamp rat and beaver, carp and eagle, and all other organic and inorganic manifestations of Nature from the tree to soy grass, from parched earth to fertile plains, from ranging mountains to cascading glaciers, from polar bears to seals, from penguins to porpoises, from sublime transcending splendor to incredibly shocking conflagration; from time to timeliness, from day to night, from spring to summer, from autumn to winter, from white man to black man, from yellow man to brown man, from red man to all combinations thereof; from the East to West, North to South, from the small village to the refugee camp in Africa, from the foothills of the Himalayas to the banks of the Amazon, from ox and plow farming to electronic robotic agribusiness. They would say, “This is his entire home. There is no where else for him to go.”

“Nowhere Man” would deny this and take comfort in wealth accumulation where he imagines he cannot be touched, cannot be hurt, that he is above the fray, outside its limitations and demands, only to find himself a resident of “Nowhere Land.” Members of this community subscribe to the same deceit that they are different taking satisfaction in that illusion when we are all the same. We all are born, live for a little while, and die, fertilizing the earth with our nitrogen. Then as Hindu or Buddha mystics might suggest we satisfy our Karma being born again as a deer or a tree or a horse or a child in a home of a mother without affection, or a home that is like stepping into royalty with a golden spoon in the child’s mouth. But it is all the same the mystics would tell us, all part of the same recycling, a perpetual transmigration of ethical consequences to satisfy the debt of our souls.

Much as we would like to think otherwise, we are more alike than different, meeting ourselves every day in the person of another. Were we to accept our connection to everyone and everything on this small planet chances are we would act more like owners than renters.

So, with this litany as background, I move on to my story in this little book. What do I hope to gain in the writing? Nothing. Then what do I hope to realize? Again, the answer is nothing. So, why write the book? Like a burr in the saddle, a sliver in the toe, a pain in the neck, an ache in the stomach, a flutter in the heart, I am aware my days are numbered as they are for us all, and the urge to share this perspective has become frankly overwhelming. What I say may have little moment with you, the reader, but I say it nonetheless, knowing in any case words don’t move the world, only deeds that translate into action do.

Lifestyle is killing our planet and us with it. Likewise, a change in lifestyle will redeem us, not modern medicine. It is lifestyle that is corrupting us and causing these tectonic shifts in the fissures of our minds, giving birth to disruptive overindulgent. An associated Press poll (2006) found the United States is an “impatient nation,” growing antsy after five minutes on hold on the phone and 15 minutes max in a line. People complain about Department of Motor Vehicle lines, post office lines, waiting in check out lines in supermarkets and discount stores. Veteran residence of communities threaten “to move on” to somewhere else.

Early in the last century the United States was 100 million; early in the twenty-first century it is nearly 300 million. Before the beginning of the next century it will be 500 million. Where will people go? The answer is already apparent despite the frantic hat tricks of technologists and merchandisers. The impatient nation is taken up residence in “Nowhere Land” with identity cards with their pictures on them for “Nowhere Man.”

So, I invite you to consider my little thesis, which you may reject out of hand, or gain new insight into the “you” that you are that rides the rails of life every day. Am I right? Am I wrong? It is not for me to make that determination, but for you, the reader. To that end, I wish you well.

* * * * *

Monday, January 13, 2020

THE FISHER PARADIGM©™ of INTELLECTUAL CAPITAL and POWER OF PEOPLE

James R. Fisher, Jr., Ph.D.

© January 9, 2020 

(Originally published January 8, 2010)

Noun. Grammar. Any of a class of words naming or denoting a person, place, thing, action or quality.Intuition. The direct knowing or learning of something without conscious use of reasoning; immediate understanding.

Webster’s New World College Dictionary (2001)

Abstract

The Fisher Paradigm © ™ is a diagnostic tool. What is different is that it is of a primarily intuitive rather than cognitive design. There are no algorithms or mathematical models of verification, yet it is the most authentic tool of a discipline that has suffered from the beginning with an identity crisis.

OD grew out of a need to bring some order and comprehension to the complex organization, which grows more incomprehensible with the passing of time. Managers and management attempt to give it direction and purpose while becoming increasingly atavistic and anachronistic.

OD is currently being underused if not misused as a subset of human resources management. The function of HR is instrumental (productivity) while that of OD is terminal (continuous growth & development). HR is dedicated to the management of things (hiring, placement, training & development, firing of people), while OD is an assessment tool of the integrity of leadership. HR is an insider discipline with its client senior management. OD is an outsider discipline with its client the integrity of the organizational leadership.

HR reflects the values of senior management. OD represents the conscience of organization. HR is primarily cognitive; OD is primarily intuitive. HR reflects the moral authority, while OD reflects the ethical authority of organization. Being moral is a required operational good. Being ethical is an optional good.

HR revolves around expedient relations in which obligations depend on nothing more than the shared experiences of the moment. Expedient relations are instrumental, mechanized, means-to-ends, fitting, good, timely and useful – in other words, a resource.

OD revolves around enduring relations in which workers are dependent on a special relationship with others and the past – in other words, with history. Expedient relations represent a morality of demand. Enduring relations represent the ethics ask of relationships. The main task of OD is to demonstrate mnemonic obligations through intuitive leadership, the obligation to remember people and events from the past that gave integrity and purpose to the organization. That said, corporate memory is at the heart of corporate identity, and OD is all about corporate identity. Still, the metaphor of memory is just that, a metaphor.

Corporations have no minds of the past. The corporate memory consists of stories from the past, kept alive in the present to draw on as a basis for the willingness of workers to work a life in corporate togetherness.

OD as the conscience of the organization is at once possessor of the rich legacy of memories, while maintainer of the history that provides continuity with the future. This depends on the value and not the fact of community, on the actual vitality of organization and not on the propaganda of its existence. As such, a new dimension of enterprise is called for that represents the irony of being less instrumental but more relevant. It is the organization’s total reliance on vertical thinking and cognitive reasoning that has placed it at risk. This is evident in the tedium of crisis management, circular argument, and critical thinking being stubbornly employed at the expense of the complement of lateral thinking, intuition and creative thinking.

OD exercises the unconscious reservoir of possibilities, while still utilizing its cognitive arsenal. The Fisher Paradigm © ™ postulates that the unconscious has an enormous teleological sense and essence that moves it towards ethical goals, that it has a real sense of what is happening beyond rational explanatory limits.

Introduction to the Idea

We are in a 2,000 year old cognitive groping of reality, and it is extremely doubtful that the empirical evidence upon which the Fisher Paradigm is based, leastwise in the short term will prove convincing to those obsessively cognitive.

Given that anticipated objection, I would suggest that most leaders of science, government, education, the religious, as well as of business and industry are using the Fisher Paradigm, but are unaware of it. The efforts of this brief is to encourage its use and build confidence in its exercise by providing the framework and context of its design. It is a diagnostic tool available to lay people as well as professionals.

The Fisher Paradigm proposes that virtually everything revolves around learned experience. Formal education can either enhance or present a roadblock to learned experience, as can cultural programming. Learned experience has two components:

· Immanence – something “inside the individual.”

· Transcendence – something “outside the individual.”

I further argue that the content of consciousness contains more than what it actually contains. There is something invisible in everything that is visible, an absence at the heart of all presence. Yet, because of cultural programming, there is the tendency to view rich tangible experience exclusively in logical, cognitive, intellectual and scientific terms because that is how answers are found.

We are far better at describing something than anticipating its happening, far better at developing explanatory models than determining causation, far better at generating data than pursuing ideas, far more deductive than inductive, far more inclined to critical than creative thinking, far more disposed to protect sacred biases than to move beyond them, far more apt to search for rather than to create solutions, far more given to ape the organizations (personalities) of others than to uncover our own indigenous essence. And I say for reason.

We are in a world of constant change and the desire is for stability and permanence both of which have an instrumental focus. Our senses are constantly bombarded with feelings that expose the arbitrariness of this mind set. Why is that?

Without having to think at all, we perceive certain structures that in the truest sense are not given to our awareness. They are assumed because we are taught such assumptions. What we sense, what pounds at our subconscious to breakthrough is expressed in this litany: “Did I really see what I believe I saw, might I be fooling myself?”

What we usually do when faced with this dilemma is to reject our intuition, our insight into the moment, rather than integrate the disparate information into a conceptual framework of some palpable significance and of use to us. We fall back on what is accepted and expected in order to be consistent with what everyone says what is “is.”

This is a pardonable sin for most everyone, but not for OD practitioners. If OD embraces its doubt, if it ignores the intuitive sense boiling in it for attention, the experience OD believes it has had will not be really its, since without being aware of it OD will have been literally “outside itself,” or “beside itself,” but not in possession of the insight crying for attention. OD would have been in a state of transcendence but either unable or unwilling to grasp its significance because “it was just too, too weird.” Consider the cube as illustration of this phenomenon.

A cube has six sides but we can never actually see more than three sides of the cube. Our immanence or “something inside” tells us there are three faces, not a cube itself. But if we embrace our transcendence or “something outside” in clear subjective reporting, we know we are looking at a cube. We don’t say, “I am looking at three faces and deduce I’m looking at a cube.” So, it is not false to say that our perceptions contain more than they contain.

Immanent transcendence contains within itself the ultimate significance of learned experience if we can demonstrate sufficient courage to embrace it. That is why OD practitioners with diverse backgrounds in such dissimilar fields as psychology and engineering, banking and literature, personnel and manufacturing have a rich inventory of immanent transcendence with which to work.

But alas, what prevents this so often from happening is the barrier of cultural programming. The individual grows from the “outside-in” rather than the “inside-out.” Several significant others from parents to teachers to preachers and on define the individual before learned experience kicks in. To become oneself, and discover one’s essence, rebellion is often displayed as Einstein demonstrated in opposing the 300-year reign of Newtonian physics, and more recently by Nobel Laureate Richard Feynman whose playful vision reinvented quantum mechanics and grew to be at odds with the very community that idolized him.2

Both these accomplished scientists relied more on their internal dialogue than the constraints of their cultural programming to define themselves and orchestrate their minds to new scientific truths.

The Fisher Paradigm acknowledges this barrier and proposes a model meant to engage insight, promote intuition, and integrate this into conceptual understanding. Such understanding is only possible when transcendence is realized. The Fisher Paradigm promotes this understanding by postulating that learned experience centers around three discrete spheres of influence: personality, geographic and demographic. These are offered as profiles recognizing that these spheres are constantly bombarding our senses with understanding beyond the visible three surfaces of the cube.

Case in Point

Few would argue the discovery of the “DNA fingerprint” has been one of the most remarkable in recent times. James Watson and James Crick were co-discoverers of the DNA molecule. That enormous breakthrough was managed through conventional painstaking laboratory research. This is well documented in Watson’s bestselling book The Double Helix (1969), or with methodology representative of the prototype of what we expect from scientists. Not so for Kary B. Mullis, Nobel laureate for Chemistry, 1993.

Mullis departs from the furrowed brow stabbing in the dark of this mystifying lot to be more like everyman. Yet all he did was invent the polymerase chain reaction (PCR), which redefines the world of DNA, genetics, and forensic science.

Mullis is a surfer, a bar hopper, strip club patron, veteran of Berkeley in the 1960s, and perhaps the only Nobel laureate to describe a possible encounter with aliens. A scientist of boundless curiosity, he refuses to fit the mold of “scientist,” or to accept any proposition based on secondhand or hearsay evidence, yet embraces the chiaroscuro of life in all its shades and patterns, not from a distance but as part of him.

In his book Dancing Naked in the Mind Field (2000) he challenges us to question the authority of scientific dogma and every other kind of authority as he reveals the workings of an uncannily original scientific mind. His words fit comfortably in the Fisher Paradigm © ™:

Suddenly, I knew how to do it. ”Holy shit!” I hissed and let off the accelerator. The car coasted into a downhill turn. I pulled off. A giant buckeye stuck out from the hill. It rubbed against the window where Jennifer, my girlfriend was asleep. I found an envelope and a pencil in the glove compartment. Jennifer wanted to get moving. I told her something incredible had just occurred to me. She yawned and leaned against the window to go back to sleep.

We were at mile marker 46.58 on Highway 128 (Malibu, California), and we were at the very edge of the dawn of the age of PCR. I could feel it. I wrote hastily and broke the lead. Then I found a pen. I confirmed (my intuition). I must have smiled. I could still smell the buckeyes, but they were drifting a long way off. I pulled back onto the highway, and Jennifer made a sound of approval . . .

About a mile down the canyon, I pulled off again. The thing had just exploded again. Not only could I make a zillion copies, but they would always be the same size. I had just solved the two major problems in DNA chemistry. Abundance and distinction. And I had done it in one stroke. I stopped the car at a nice comfortable turnout and took my time working my way through the consequence. Everybody on Earth who cared about DNA would want to use it. It would spread into every biology lab in the world. I would be famous. I would get the Nobel Prize.3

The Fisher Paradigm is common yet rare, common because the innate capacity is there for everyone, rare because it goes against societal cultural programming and expectations. If anything, society kills the intuitive drive, as the process of unabashed intuition is too incomprehensible to contemplate. This is displayed in the Washington Post’s crass assessment of Dancing Naked in the Mind Field on the books back cover:

“Kary Mullis, perhaps the weirdest human ever to win the Nobel Prize in Chemistry, has written a chatty, rambling, funny, iconoclastic tour through the wonderland that is his mind.”

Dancing naked in the mind field, indeed. Mullis was considered by his scientific colleagues to be a flake, if not incompetent, for the ways he behaved against how he was expected to behave as a scientist. Thus he was not only able to think outside the box but beyond the limits of what the Scots like to call the meinie or the multitude. He was a free man in an age of conformity, which ironically was even more perverse in the scientific community.

The Fisher Paradigm © ™

Stated simply, The Fisher Paradigm incorporates the organization whole, its personality, geography and demographics, assimilates this wholeness subconsciously, and comes to understand its insights intuitively.4 From insights gleaned, the inclination is to move quickly to a more rationalistic mode, but this is resisted as absorbing the situation whole is fundamental to the process.

Once intuition of the Fisher Paradigm registers empirically on the reader’s mind, the temptation is to say, “Why didn’t I think of that before?” Many have said that of the Mullis discovery. This doesn’t make it any less cogent.

There are three basic spheres of influence in every group dynamic: between the person, the place and the thing. These spheres may be derived from the organization’s:

· Personality (person) profile: personal eccentricities, culture, circumstances…

· Geographic (place) profile: situational dynamics, time, circumstances…

· Demographic (thing) profile: population, age, gender, education, status, circumstances…


Each of these spheres of influence is constantly in a state of motion interacting with the other two, where they intercept is the domain of intuition, which alerts the observer to what is actually happening if the observer allows empathetic understanding to surface in the form of insight. For this to occur the observer becomes the observed, inseparable from the dynamic. Like a heat sensor, the observer is drawn through the distracting camouflage always present to the target, and becomes one with the target in an eruption of understanding. Take the familiar story of Archimedes and his principle as reported by Plutarch:

Archimedes, as he was washing, thought of a way to compute the proportion of gold in King Heiron’s crown by observing how much water flowed over the bathing stool. He leaped up as one possessed, crying eureka! (I’ve found it”). After repeating this several times, he went his way.5

The Sicilian mathematician (ca. 287 – 212 B.C.) was the classic absentminded professor, a brilliant thinker often oblivious to the real world and its expectations. He died while tracing a geometric diagram in the dust, as Rome was conquering Syracuse. So absorbed was he in his speculation that he didn’t hear the command of a Roman soldier to rise; the soldier, infuriated, ran him through.

Rationale for the Fisher Paradigm©™

Most briefly, the Fisher Paradigm is art rather than science, impressionistic rather than cognitive. Reality is complex, ambivalent, ambiguous, and elusive, as much a matter of play as plan. Given this, the Fisher Paradigm doesn’t separate cause from effect, subject from object, thinking from feeling. It is consistent with Thought and Extension as proposed by Spinioza.6

Spinoza infers natural order must be undivided to be comprehended. When he was tracing the geometric diagram in the dust, he was one with the diagram and not from it, "outside the box."

He was outside the limits of the world around him, yet very much a part of that world. The fundamental features of that order, as we perceive them, emerge from within that order, not separate from it. The observer isn’t considering the subject observed from a distance but is integral to it.

The Fisher Paradigm abandons the bucket theory of the mind, as in the philosophy of Descartes and other empiricists, according to which, in perception, ideas arrive through the senses into a receptacle, or bucket, where they are processed. This is the wrong picture.

The Fisher Paradigm encompasses Edward de Bono’s "lateral thinking."7 It argues that linear logic and cause and effect analysis reinforce the box, offering no opportunity to think outside it.

The emphasis, de Bono claims, is to lionize critical thinking, which is limited to the box or what is already known, whereas lateral thinking introduces the possibility of creative thinking, which doesn’t search for answers but creates them out of experience and what lies beyond.

While The Fisher Paradigm shows evidence of following the prospects of creativity, it does so by thinking with the whole body, not simply the mind.

That said, there is no perception without activity and thought. All perception is in an interaction with an eternal reality, a reality more often intuitively sensed than cognitively understood, especially as it relates to persons, places and things. I use the plural here because that defines organization, which indeed has a personality, geography and encompasses demographics. It is a mistake to see an organization more different than what it is, a human entity.

This separates intuitive OD from all other disciplines. OD’s power is self-conscious in being aware of itself as the subject initiating movement and observing the environment. OD’s knowledge of its own movement is not primarily to be found in observation, but in its sense of its own purpose and intention, which is thought, and which follows the laws of thought but intuitively so.

This subjective knowledge is continuously available to OD, whenever OD is conscious of the wholeness embodied in people, places and things.

Trying to understand OD as a straightforward, naturalistic description of action is bound to disappoint and paint the wrong picture. What people are doing is not what OD must see, but the metaphysical connection of how this picture fits together to perceive what is actually taking place beyond appearances.

This means OD must accustom itself to the fact that mind-body-soul are intertwined in Thought and Extension as two universal features in the common order of Nature. This relationship is an active, involved interaction and not a dispassionate observer disconnected from the subject at play.

Presentation of The Fisher Paradigm in Everyday Life

Recently I accompanied my wife to a large discount department store. As she was trying on clothes, I watched a man, woman and child shop. The man was six-foot, athletic looking, dressed in shorts, tee shirt and sneakers. He had a trim physique and prominent calves that suggested a jogger. His salt and pepper beard gauged his age at about 46.

The woman was tan, trim and athletic looking in a blouse, shorts and sneakers, age about mid-twenties. The boy was dumpy, about thirteen, a little on the heavy side, dressed in jeans, sweatshirt and sneakers.

The man kept bringing clothes for the boy to try on until the cart was overflowing. The woman didn’t participate, but maintained a bored expression with folded arms across her chest, constantly looking at her watch, forcing a smile whenever the man looked at her.

When my wife acquired her purchase, I said, “Wait! Look at that couple and the boy. Tell me what you see.”

“I see a family shopping. Why?”

“Look again,” I insisted. “Study them a minute. Now tell me what you see.”

“This is ridiculous,” she said, “I could stalk them if that’s what you want and it wouldn’t change anything. So, tell me! What do you see?”

“I see a father and his son, and a woman not the mother. The boy is from up north, visiting his father and his trophy wife, and she would like to be elsewhere.”

“Okay, smart guy,” she said, then walked over and started a conversation with the woman, who was even younger looking up close.

“Handsome boy!” my wife opened. “What is he 12, 13? You don’t look old enough to be his mother.”  

“I’m not,” she answered tartly and then recovered quickly. “Donny is my husband’s son visiting us from Chicago.” Then to put a lid on the conversation added, “We have no children.” With that, my wife politely withdrew.

“How did you do that?” she asked shaking her head.

“You already know,” I answered. “You were just too busy shopping.” Then I explained.

It involved marrying the mind to the moment to become one with what was being observed in terms of the three spheres of influence to understand what they implied together. It is the clash of these spheres that can produce a chain reaction of intuition.

· Personality profile of the three was discrete – father enthusiastically interacting with his son, the woman isolated calculating how much all this would cost;

· Geographic profile – father and son in one space shopping with a vengeance, woman in another with folded arms looking at her watch, wanting to be somewhere else;

· Demographic profile – father clearly of an age to have a teenage son, not the woman, man and woman in comparable physical health, not the boy. But it was the boy’s pallid complexion, which spelled separation.


The Fisher Paradigm is designed to advance intuition. It provides an intuitive framework for gauging and interpreting problems in impressionistic terms that OD practitioners, executives and change agents can understand and aptly apply without confusion. A more in depth discussion is provided in the Fisher trilogy:

· Personality Profile

The Taboo Against Being Your Own Best Friend (The Delta Group Florida, 1999) deals with the taboos that invade our consciousness and throw us off the scent of what we actually observe and experience.

Social, cultural and psychological conditioning blinds us from perceiving accurately what we see as we are all programmed to reflect our belief system, our values and even what interests us.

We have been led to believe that "you search for excellence," when you can find excellence only by creating it out of your own experience. We are searchers and solution driven when this reduces our lives to collapsing cycles to see and experience only what we have been programmed to realize. This is our reality.

· Geographic Profile

Six Silent Killers: Management’s Greatest Challenge (St. Lucie Press, 1998) deals with the social termites burrowing silently into the infrastructure of our organization life weakening its efficacy to the point of being too late for damage control.

The culprit? The geography of fear generated in precipitous decision-making that spawns the venom of hate, contempt, envy and jealousy that can creep into existence to poison the collective will of a company and its workers to lead to ultimately to its demise.

· Demographic Profile

Corporate Sin: Leaderless Leadership & Dissonant Worker (AuthorHouse, 2000) deals with labor and management not being on the same page. The Industrial Revolution is more than 150 years old, and yet most workers are still treated as well paid serfs.

Something is wrong when society is blessed with the most able workforce in the history of man, yet managers act as if leadership is their exclusive domain in the dispensing of orders with the expectation of obsequious compliance without complaint. This denies the fundamental change in the balance of power. It has led to corporate sin where both workers and managers share the guilt.

The Fisher Paradigm is not theoretical but empirical. I have been practicing this paradigm for more than forty years. The chronology of my OD experiences with it that follows is representative of what led to this epiphany.


Thayer Maxwell & How Intuitive OD First Surfaced

Three weeks into my new job with Nalco Chemical Company as a chemical sales engineer, and a comparable time away from the security of the research laboratory with Standard Brands, Inc., I am told by my district manager, “I don’t think you’re cut out for this type of work.”

Only the previous week when asked by my area manager, whom I was traveling with, to critique his calls, I told him they were mainly social calls; he didn’t ask the accounts what they were experiencing or needed; didn’t give reasons to upgrade services; gave a canned speech, and made Nalco out to be a big deal as if that had anything to do with anything.

This was the first time my young family of a wife and two small children had been out of Iowa. She hated Indiana, was homesick and complained, rightly so, that I was making less money than in the laboratory.

My district manager's words stung me like a slap in the face. “We’ll give you some accounts to service,” he said. “You’re solid technically, but you should find something else within the month.”

From somewhere in my reeling mind I asked if I could call on competitor accounts. “If you like,” he answered with annoyance as if my departure were already a fait accompli.

One of the first competitor accounts I called on was Philco in Connersville, Indiana. The plant was situated on a seven acre rambling plant manufacturing refrigerators. Betz Laboratories, Nalco’s chief competitor, had been servicing this account free of challengers for decades.

The secretary at the reception desk informed me that someone would take me to Thayer Maxwell's office, the plant superintendent.

I am escorted to a glassed enclosed bullpen in the center of this huge factory. Mr. Maxwell is not there. I sit for nearly two hours with a cadre of folks coming and going, always looking for the superintendent, and always leaving frustrated.

The super's desk, chair, as well as cabinets and tables are overflowing with cigarette butts in dented steel ashtrays, coffee stains are everywhere with papers scattered across the desk, the floor encased in broken floor tiles and even broken glass walls of the bull pen.

Corroded pipes, plugged condenser traps, boiler sludge samples, severely damaged heat exchangers glared at me with crusted red rust haphazardly wedged against the door, on chairs, tables, or the super's desk. It made me think of the "morgue of the machine" without even the dignity of chaos.

The extent of my knowledge of Nalco after three-weeks of orientation on chemical water treatment technology at Nalco's Chicago headquarters left me still without a clue as to Nalco's products or their application. Plus, I knew nothing about the business of selling of Nalco’s products or anything else.

Finally, Mr. Maxwell comes in, lights a cigarette, props one leg over the desk, smiles, and says, “Okay, sport, you’ve got five minutes. What you got for me?”

I say without flinching, “I’m going to save your job.”

Mr. Maxwell threw his head back and laughed, “So you’re the answer to my prayers? Well, I’ve got to hand it to you. You’ve got spunk.”

Relief registers as his voice tells me he’s not angry, but amused. I back around his desk, and he follows.

I take out a piece of paper, and start drawing a flow diagram of a facsimile of a steam generated power supply system from memory of my Nalco technical training. A red marker is used to indicate areas where he’s having trouble as revealed by the samples across his office.

This is a systems approach, not a product approach. I don’t show any flashy literature but explain the how and why of his troubles, and talk chemistry as if he understands. I give him the A, B, C’s of trouble free applications as I am confident Nalco can provide. When I finish, he thanks me, lights another cigarette and heads for the door.

“Mr. Maxwell,” I say, the timber of my voice rising, “your operation’s in trouble now.”

I look around the room. “Now! I’ve been sitting here for a long time and heard of breakdowns across the plant.” I pick up a blocked piece of pipe. “This is packed with suspended solids, carryover from the boilers. Not normal. Shouldn’t happen. Give me a three-month trial and I’ll prove it.” My mind is not thinking of what’s in it for me, but solving problems I believe correctable. Perhaps my naked intensity was disarming.

“You never meet a stranger do you sport?” I ignore his comment.

“I know I can fix this.” I looked about the bullpen at the metallic cadavers.

“Blanket order for three-months, em? What we talking about in money?” I had no idea. I had yet to make a survey, and had never calculated an actual chemical dosage.

“A lot less than it’s costing you now in breakdowns, lost production, and missed schedules, but we’ll have to survey the plant first. That will take a full day.” The “we” is I’ll need the help of my area manager who I had previously disparaged.

“Okay, do your survey. Have my girl give you a purchase order number. Now let me get back to work.”

* * * * *

· Personality Profile – neglect is apparent, confusion, putting out fires and not having the time or inclination to deal with causes suggest panic.

· Geographic Profile – the office and traffic define chaos.

· Demographic Profile – focus of plant engineering is on crisis maintenance, not preventive maintenance. Ten names on the “in-out” board on the bullpen wall complement 1,200 plant employees. From failed samples the impression is unmistakable – power plant operations are a foreign concern to this crew.

The trigger to initial intuition

It came from my lab experience in combination with Nalco’s technical training program. I could see science working here and got excited about the problem solving. Everything I saw and felt (re: persons, places, things) told me the superintendent was overwhelmed, possibly incompetent. Meeting him I sensed his need and exploited it. I didn’t understand what I was doing. Perhaps I thought I had nothing to lose, given my boss’s ultimatum. When I called to inform my boss of the sale, he checked with Philco’s purchasing to confirm the order. Skepticism was not limited to him.

The area manager surveyed the plant with me the next day, shaking his head in disbelief as he calculated the astronomical daily chemical dosages required.

The situation was made even more incredulous when asked by the superintendent to survey Philco’s other two plants in the city and include them in the billing. It was the biggest order in the district’s history by someone within the company for less than two months.

Compounding the irony, Nalco didn’t expect its salesmen to be productive until completing a three-year apprenticeship of gradually increasing technical complexity and sales responsibility. Nalco’s philosophy at the time was that you wowed the customer with technology, and then delivered with sophisticated knowledge of Nalco’s product lines. I had neither.

Intuitive OD, which I was using and would continue to use with consistent success made me out to be lucky rather than skilled, which also seems apparent in the following episode.

Thomas Crown Affair

It is two years later and a stifling hot summer in Terre Haute, Indiana with several days at or near 100 degrees Fahrenheit. Indiana State University’s campus is situated in the heart of the business district of this 75,000 community.

The summer session is in full swing, but classroom and dorm windows are open, furniture is spewed out on lawns. I see several chemical trucks rigged with acidizing equipment which indicates that air conditioning condensers have “frozen up” with calcium carbonate scaling and units are down.

Acidizing will put these units back in service but only temporarily. Confident in my chemical water treatment technology, I drive to the office of the physical plant.

Mr. Thomas Crown, Superintendent, Plant Engineering is stenciled on the frosted glass door. I knock and he says, “Come in.”

The office is a workplace with a drafting board with white-lined blue pages of architectural drawings, and on the wall framed B.S. and M.S. degrees in mechanical engineering from Purdue University.

There is also a picture of several children of various ethnicity smiling down from the wall, and on his desk is a framed picture of an attractive woman and three boys, I would imagine ages three to six. Tacked to the wall directly behind the desk is a child’s stick figure drawing that says, “Hi daddy! This is me! This is you!” An American flag is on a stanchion to the left of the desk and another kind of flag I don’t recognize is to the right near the corner.

I’m able to take all this in because Mr. Crown busies himself cutting his nails and doesn’t look up for nearly a minute. When he does, I explain my business noting the activity on campus, and saying this is the perfect time to establish a sound chemical treatment program, which not only would be cost effective but also could eliminate such inconveniences in the future. He listens attentively, and then gives me permission to survey his facilities across the campus and to come back with a recommendation.

Six hours later I return proposing a chemical treatment program including a $10,000 consulting agreement for monthly service calls.

“No way Jose! Board will scream to high heaven with such a proposal. We don’t pay consulting fees.”

I ask for an hour to reconfigure another option. He agrees. Once the new proposal is in his hands, he says, “Be here at 8 o’clock sharp tomorrow morning. We’ll see if we can do business.”

The next morning I arrive with high expectations. As soon as I enter his office, he hits me instead with his thunder, “Get your ass out of here before I break every bone in your body.” I hesitate, more out of panic than anything. He is a big man, but so am I. “I mean it, God damn it,” he bellows, “this new proposal costs as much as the original only you buried the costs in the chemicals.”

* * * * *

I wasn’t thinking of The Fisher Paradigm or of the three spheres of influence. Yet I was processing information subconsciously. I know because I stood there. I didn’t leave. Mr. Crown ranted until his throat was so dry he couldn’t speak any more.

I looked at his tired eyes, deep dark circles etched around them in half-moons. I wondered if he’d been to bed and decided he hadn’t. He slumped forward in his chair, stretching his massive arms over his head, and then through his thick black hair. Suddenly he noticed me standing, waved me silently to sit, and then collapsed forward on his desk.

A lapel pin on his jacket became prominent as it bunched up around his bull neck. It was a Lions International Club pin.

“You'er a Lion?” I asked. The lids of his eyes lifted with the hint of a minute sparkle in them. I made the connection of the pin, the unknown flag and the picture of the children of diversity on the wall. “Lions do a lot for kids,” I continued fatuously remembering something about sponsoring children’s hospitals.

For seemingly the longest time, he studied me, but said nothing. I stared back silently, uncomfortably, my nervous energy crying to fill the void with words but resisted. Nearly an eternity of two minutes transpired.

“You know ‘bout Lions International?” he asked finally sotto voce, fingering his pin, his voice little more than a whisper.

I shrugged. “Not much. Know of its eye bank. Have a daughter with eye problems.” I felt my answer disappointing. I was wrong.

Instead he broke into a big grin, an upturn smile line across his face. “Giving city a new ambulance tonight.”

“Wow!” I heard myself say.

Then he launched into a spirited history of Lions International, his face flushed with pride. The exercise was cathartic for us both. I jumped when he banged his fist on the desk. “Tell you what! How ‘bout you being my guest at the Terre Haute Club tonight?”

I cowered. “Sure.” But actually I wasn’t. What’s going on here? The guy has gone from rage to rapture just like that! I’d never studied psychology. Something told me, however, to stay cool and quiet during his rage. It helped coming from a home where my da often lost it. I was audience to his fury, one with it, not separate from it. I didn’t become defensive. I couldn’t explain why. I’m not a meek guy. Perhaps I attributed his rage to a lack of sleep, constant system failures, mounting complaints of students and faculty, and perhaps, as well, to a little guilt for deceiving him. But I wasn’t aware of any of this at the time.

At the dinner, he introduced me to everyone from the Lions Club president to Terre Haute’s mayor as his friend. As we were leaving, he whispered in my ear, “I sent in a blanket order for that stuff you recommended. They’re to rush it overnight. Your boss will be calling you.” He chuckled. “Don’t expect to see your family for a few days.” Then he added in a friendly voice, “Believe me I know the feeling.”


· Personality Profile:

A man is at his wits end with a problem I am trained to handle. His office defines him, efficient, pragmatic, and functional -- his comfort zone. Deciphering this proves the key.

· Geographic Profile:

High summer heat, acidizing trucks across the campus, furniture on lawns, open doors and windows indicate major air conditioning system failures.

· Demographic Profile:

A student-faculty population of 10,000 unable to function in classrooms or dorms because of these failures spells a crisis situation.

Role of Intuition in Thomas Crown Affair

Initial greeting was warm, open. Candor about the consulting agreement reinforced this. Survey indicated a serious lapse in water treatment application and control. Major revamping translated into a costly and time-consuming chemical program. Nalco’s 400-series matched these demands however deceptively presented. Discussion was expected, but not rage. Intuition told me to weather the rage although I had no such training. Spheres of influence separately were clueless. It was all of them clashing like thunder that submerged me into the problem, not only technically but emotionally.

Culture + Test Kit = Intuitive Symbolism

My success in Nalco’s Industrial Division brought me to the attention of senior management. No one could put a finger on the reason for my success given my unconventional approach. I didn’t sell benefits, didn’t deflect objections or use “penalty of delay” tactics to close sales.

I essentially merged myself with the customer in an attempt to become one with his needs. The vice president of Nalco’s International Division was so intrigued with my success that he one day traveled with me in the field.

At the conclusion of the day, he said, “I’m not sure what you’re doing, but we can use it. How’d you like to work for me in South Africa?”

Knowing nothing about South Africa, I ask if I could think about it. I did and became mesmerized with the country and its history.

My job in South Africa was to facilitate the formation of a new chemical company composed of our American subsidiary, Great Britain’s I.C.I., Ltd. affiliate, Alfloc, and the South African Special Chemical Division of South African Explosives, Ltd.

South Africa had no anti-trust laws to prevent this new company from forming and dominating the huge industrial water treatment business. Water was a precious commodity in South Africa with clarification in the gold and diamond mines critical to profitable business.

Nalco had cutting edge technology and products in this field and was anxious to leverage its product lines to full advantage here.

Two brothers inherited the Nalco subsidiary from their father, the Alexander Martin Company. They had no college training in either chemistry or business, but had the colonial manners, hauteur and elocution of the British business class.

Likewise, the Alfloc people were mainly British and derived their business acumen primarily from experience. The only extensively college trained people were Afrikaners, mainly associates of South African Explosives. Afrikaners are descendants of the 17th century Dutch settlers, who fought two Boer Wars with the British.

It was 1968 and Afrikaners had control of the South African government while the British still controlled business and industry.

The Afrikaner government, since coming to independence, created a policy of apartheid, or “separation of the races,” which was rigorously enforced.

Meanwhile, nearly a million Bantu workers would come into Johannesburg every working day from their homes in such places as the South African Township of “Soweto.”

This was the climate in which the three technical directors from the merging companies were now acting temporarily as a technical management team. They asked me, “What test kit are we to use in the field?” I studied them feeling their defiance – what is this kid doing here telling us what to do?

“Here is my suggestion,” I offered. “Go back, consider the needs of the field, build your test kit, and come back in two weeks with a recommendation.”

Three days later they presented a Rube Goldberg facsimile of a test kit. It was mainly an Afrikaner test kit, the most inappropriate of the three. “Fine," I said, "package it and send it to the field.” They looked at me stunned. “Anything else? If not, good luck!”

It isn’t a month later that radical modifications are made to this basic test kit, and Nalco’s sedimentation test kit is being used without modification. When Nalco’s chairman of the board comes to Johannesburg and asks me to explain my behavior, I have no vocabulary.


· Personality Profile.

A clash of cultures was felt from the moment South Africa customs officials at Jan Smuts International airport confiscated Allen Drury’s critical book on South Africa, A Very Strange Society (1968) to the conflicting pull of colonialism with British descendants who looked to England as their homeland to the passionate nationalism of Dutch descendants who considered South Africa home.

Afrikaners in this new company being formed tended to be better educated, yet English speakers occupied most of the leadership positions. A subterranean superior-inferior relationship was notable between the two peoples with the Bantu majority of the country treated as non-citizens and outside the power grid.

· Geographic Profile.

Apartheid divided the country into nine native tribe homelands. These homelands possessed little wealth, commerce or industry, forcing African men to leave their families to live and work in the industrial centers of Johannesburg, Durban, East London and Cape Town.

Apartheid of a different sort was palpable between British and Afrikaner South Africans in that the Brits showed nearly total indifference towards this majority.

· Demographic Profile.

South Africa is a country with a population of 20 million – 12 million Bantu, 6 million white (4 million Afrikaner, 2 million British), and 2 million colored including Indians, descendants of indentured workers from India. This newly formed company was slightly more Afrikaner than British.

The voice of intuition speaks to the outsider


Before taking on this assignment, I read all I could about South Africa and found the country’s history surprisingly similar to that of the United States. Also, being from Iowa, I could identify with Afrikaners or Boers.

Still, my intuition told me I was an intruder. I looked much younger than my years and knew I was not likely to be taken seriously. Therefore, my intuition told me to put the risk of failure on the technical team not realizing I was symbolically telling all employees this was “their company,” not Nalco’s. The action elevated the three diverse companies above their petty differences into a common culture, and what could have been a colossal failure, became a budding success.

Fisher Paradigm © saved my life!

In 1974, I was contracted by the American Management Association (AMA) to investigate a riot, which occurred in Fairfax County Virginia. A white police officer killed an unarmed 27-year-old black man in a convenient store in Herndon, Virginia, which led to a riot.8

My job was to find the source of this riot, which included interviewing senior officers, detectives and command personnel.

During this nine-month intervention, I also conducted executive seminars for AMA across the country. In the course of one of these seminars, the deputy Secretary of State of Iowa was a Kansas City participant. Later, he looked me up when he came to Washington, D.C. and we went to dinner and took in a play at the Ford Theater.

D.C. is about twelve miles from Fairfax City. A Fairfax County police officer drove me to D.C., and said he would pick me up when I called. It was after midnight when my new friend and I parted. The police officer, however, couldn’t pick me up until 1:30 a.m. I said that was okay, as I was a walker.

This found me briskly walking along Pennsylvania Avenue, a November chill in the air, dressed in an unbuttoned dark blue Hickey Freeman cashmere topcoat, a pinstriped gray three-piece Hickey Freeman suit, wearing black leather gloves.

Suddenly, I noticed three African American youths across the street who were laughing and jiving walking parallel to me. At first, I paid them no mind as eight lanes of traffic separated us, that is, until they raced ahead, crossed the street, and started hanging out at the corner under the light.

Sometime earlier, an elderly United States senator from Mississippi was accosted, knifed and nearly died after being robbed in this area. When I was about one hundred yards from the boys, that thought crossed my mind.

Without breaking my stride, I processed this information:

· Personality Profile.

Three young people were up to no good and I, being alone, were over matched.

· Geographic Profile.

This was no place for young boys to be out at this hour.

· Demographic Profile.

These three boys were teenagers; I was in my late thirties. They were black, slender, one about six feet tall, the other two about five-six, athletic looking. I am white, six-four, two-ten, and in relatively good shape.

I feel the rush of their excitement (Personality). How do they see me? I sense danger but imagine they sense opportunity. Somehow (Geographic), my feet continue their aggressive stride. More incongruous still, I have a sense of calm. Why? I know I can’t take the three of them (Demographic) if they have a knife or gun, I have no weapon. No weapon? My senses explode. That’s it!

Intuition and the phantom gun

I remembered that during intense one-on-one interviews with plain-clothes detectives, they would invariably adjust their shoulder holsters when I asked sensitive questions. I am now thirty yards from the boys, still walking with authority. When I am ten yards from them, I make an elaborate move to adjust my phantom shoulder holster through my open topcoat. Not a boy misses this.

They open a path for me to pass. Without looking back, I hear them giggle, “There goes the fuzzzz!”

Not leaving it at that, I heard myself saying, “Going to be a little hard to get up for school in the morning.” They chortled, “Yeah, man, sssccchoool's what we’re about! Dig it!” Without further ado, they retreated in the opposite direction.

When I explained this episode to my ride, the police officer said, “Man, you might have just saved your ass.” No might about it as far as I was concerned.

Mutiny Minded Police Officers

In 1975, the Public Safety Institute contracted me to investigate the unauthorized labor union being formed by the Raleigh Police Officers Association, which was threatening to strike the City of Raleigh, North Carolina if the current Chief of Police was not removed from office.

Statisticians, psychometricians, experts on police organization and public safety policy makers were brought in. I was retained as a “people’s person” with a reputation for OD detective work.

· Personality Profile:

A clear dichotomy existed between police command and patrol line operations. Police officers were spiteful of the police chief when interviewed and spoke angrily of his incompetence, but were surprisingly civil to me – a disconnect.

They demanded the chief be fired or they would strike even though public employees in North Carolina have no such right.

· Geographic Profile:

Raleigh is the state capital, centrally located, and the hub of politics, industry, commerce and education. It had the bizarre feel of an antebellum community, producing a certain time-lapse ambivalence.

· Demographic Profile:

Raleigh is a community of more than 200,000 with several colleges and universities within and around the city, including Duke University and the University of North Carolina in nearby Chapel Hill. Only 5 percent of the 350 sworn officers are college trained, the rest are high school graduates or have GED equivalences; 80 percent are between the ages of 25 and 35 with an average of five years on the police force, while 60 percent live outside Raleigh city limits. None of the command officers, including the chief, are college trained.

While the situation worsened, the headlines of The Raleigh Times blared a daily menu of police officer dissonance, and the demands for new leadership, while television news programs nightly echoed the same sentiments.

Meanwhile, I continued to ride with angry patrol officers on three shifts, interviewed command staff, wandered around city hall, and sent out a questionnaire with the water bill. This was not a scientific study, yet the response was more than 30 percent, indicating citizens wanted resolution of this stalemate.

Intuition as serendipity

We were several weeks into the intervention, and getting nowhere. I had spent scores of hours with police, but only marginal time in city hall. Something told me the problem started here.

My previous interviews with the city manager, members of the city council and the chief of police were not insightful. I thought I must dig deeper. So I wandered the halls some more. That is how I came to see a distinguished looking man with a white mane of hair sitting in an office devoid of trappings reading The Wall Street Journal. I asked if I might talk to him. “Sure, make yourself at home,” he said with the fastidious gesture and diffident manner of antebellum civility.

For the next two hours I listened to an intriguing story that made everything fall into place.

He informed me he was the prior city manager. His best friend was the previous chief of police. “First college graduate ever to be a Raleigh police chief,” he said proudly.

But there was a problem. His friend had an incurable heart condition and could tolerate no stress. To make certain his friend acquired his full police chief pension, he made him a sinecure while rotating the three majors every four months to run the police department.

This created "three islands of authority," three different and competing police departments, and three distinct power cells.

After three years in this configuration, the city manager’s friend died. As city manager with the approval of the City Council, he appointed the senior major of the three as permanent chief, then convincing the City Council to hire his deputy city manager as City Manager. Once these changes were implemented, he resigned.

The new chief, to solidify his power, promoted his favorite sergeant to major over patrol, the most powerful wing of police operations, placed one major in administration and the other in community service – both non-power positions.

The new Chief of Police then placed his most despised adversary, a captain, on permanent nights running patrol. That proved a fatal error. This meant that the captain had access to all patrol officers, some 300 strong.

As these patrol officers rotated shifts, and came under his wing, he painted the new chief a clown, incompetent if not a crook, and a perfect foil to all that grieved them.

When this scenario was disclosed in a Report to the Public Safety Institute, it took the air out of the threatened siege as these Patrol Officers could see how they had been used. Order was restored. The union became a social club, and the chief ended his career with dignity.

Technical Obsolescence & Intuition

It is 1980. I am now a Ph.D. in organizational/industrial psychology with ten years of consulting experience. OD consulting failed to be fulfilling – no sense of fruition – so I was delighted when an opportunity came to join Honeywell Avionics in Clearwater, Florida as an OD psychologist, only to have my new boss say almost immediately, “If you don’t find your role here in six weeks, you’re history.”

It was a directness with which I was familiar from my Nalco initial experience. So, I went to work to create a role for me.

· Personality Profile:

Honeywell Avionics Engineers were the elite of this facility, and treated with cloying deference, which was manifested in their cavalier attitude toward everyone – cowboys can do no wrong.

· Geographic Profile:

The facility is mainly a government contractor with work centered on large defense contracts in space and strategic operations. Program managers are engineers and dictate the tempo of work. All accede to their needs.

The ten-acre campus is graced with seven attractive white sun baked buildings including a recreation center on manicured lawns, and complemented by an artificial lake, picnic areas and several parking lots in the heart of Florida's leisure-centered tourist industry.

· Demographic Profile:

The working population of 4,000 includes 1,000 engineers, 2,400 support technicians and administrative personnel, and 600 production workers. More than 3,000 workers are college trained with 400 with advanced degrees among whom more than 30 have Ph.D.’s.

After three weeks in the company, I experienced the wall between Human Resources (HR) and Engineering.

Engineers would requisition courses, seminars, and other professional meetings but would take umbrage when asked to explain the benefits of these expensive offsite jaunts.

Their elitist attitude was reflected when they would say, "Would you know if I told you?"

An examination of these requests, however, revealed a pervasive incident of duplication unnecessarily multiplying costs. I asked HR Compensation to generate a demographic profile of the engineering population which it did.

Most striking with this profile was that pay continued to increase for engineers as their job competence decreased; 75 percent of these engineers were working on technology developed long after they left engineering college. Moreover, many engineers were receiving engineering pay while doing little or no engineering work.

This suggested some level of technical obsolescence, a problem that was correctable with training.

A memo was prepared that went out to all chief engineers announcing the formation of a task force to address this problem. No response. A second memo followed to forty engineers representative of the range of engineering disciplines and programs. One response. He was an engineer nearing retirement, who long ago recognized his declining skills, and claimed to be sold on the idea of continuing engineering education. We would meet every week as if we wear a full-fledged task force.

Intuition and the power of the pen

Trained first as a chemist, I can relate to technical arrogance. Knowing this, and being a writer by inclination, I embellished our weekly sessions with statistics, graphs and studies and copied everyone on the original listings. One day a chief engineer joined us.

Mention was made of his attendance in the next memo, not realizing his celebrity. Thirty engineers showed up for the following session overflowing our cramped quarters.

The chief engineer took over the meeting outlining how a Technical Education Program might work. The memo that followed his attendance religiously reported his recommendations

Thereafter, a diverse group from the engineering community attended with a holistic view of what might be established developing.

Serendipity surely in evidence, this chief engineer first became Director of Engineering, then later CEO and General Manager of this facility with technical education key policy to his administration.

Today technical education at Honeywell Avionics is a highly developed program. Technicians in conjunction with the Engineering College of the University of South Florida are able to pursue engineering degrees on the Honeywell campus, while all engineers may continue to upgrade their skills. No engineer need be left behind.9

A Bridge Seemingly Too Far

The management team of the Charles Stark Draper Laboratories (CSDL) of the Massachusetts Institute of Technology (MIT), while visiting Honeywell Avionics, Clearwater, asked to see me.

They had read an article of mine, “Quality Control Circles: Motivation through Participative Management,”10 and expressed an interest in my coming to Cambridge to work with their people in team building.

CSDL designed the ring laser gyros that were being manufactured in Clearwater. The concern was that there appeared to be a breakdown between the design and production phase of these gyros in this $50 million U.S. Navy program leading to excessive rework and scrap.

· Personality Profile:

The nation’s top engineers, physicists and chemists work at CSDL, in other words, perfectionists.

· Geographic Profile:

There is a 1,000-mile separation between the design and production team.


My first impression that this was "a bridge too far” was geographic. CSDL workplace consisted of twin circular towers joined by a bridge well above the street, housing CSDL laboratories and offices on the MIT campus.

The design was apparently meant to provide privacy but it also promoted separation and isolation.

· Demographics:

There was a discernible pecking order among these engineers and scientists. Physicists were of the first rank, engineers and mathematicians followed with electrical engineers rated above other engineers, and then chemists and biologists, or whatever the other disciplines, to complete the ranks.

Many were Ph.D.’s and so academic credentials caused less friction than seniority, status and personality. The mean age of the group was late thirties but the mindset was closer to that of the spoiled child.

Intuition as anticipation

My anticipation was that I would be perceived as a touchy-feely shrink trained in a second-rate school (state university), so I put together beforehand a loose leaf book titled “Teaming: Productivity through Cooperation,”11

It was composed of articles previously published on team building, transactional analysis in the workplace, leadership style, effective communications, and stress management and how to conduct a meeting.

Armed with 40 books produced by Honeywell Avionic’s Technical Publication Services, I journeyed to CSDL. Once there, I outlined how to use the book, divided people into groups of ten with the balance acting as audience, and then sent them off to plan their respective meetings on topics of burning concern.

They took to the assignment like excited children. Each team tried to outdo the previous session, and in the process, ventilated pressing concerns common to all.

The following week, again in teams conducting meetings, they developed corrective strategies. Pleased with their solutions, they decided I could now go home.

“Aren’t we forgetting something?” I asked. “I don’t see Clearwater in the picture.”

Busy arriving at consensus on how to work better together they overlooked the breakdown between the design and production phase teams.

That was partially my fault for I left Clearwater out of the discussion wanting CSDL people first to talk to each other and to be thinking of shared aims before embracing the larger issue.

“Why don’t we have a CSDL team go to Clearwater and observe production and have a Clearwater team come to Cambridge?” somebody offered. And that is what happened.

The CSDL team learned that their precise design was not reproducible in the factory, and the production team found they could propose suggestions to the CSDL lab to make its design more production friendly. One thousand miles apart proved not a bridge too far.

Workings of the Fisher Paradigm ©™

These illustrations are not abstractions. Nor should it be a concern that the Fisher Paradigm originated in a sales discipline.12

It was in sales I learned the fallacy of the mechanistic A, B, C linear approach to persons, places and things, and that a company has a personality, geography and demographic profile unique to it.

These three spheres of influence are charged with intuitive insight if we only erase the line between cause and effect, thinking and feeling, observer and the observed to witness what is happening without bias and allow the small voice of reality to resonate with its need.

The Fisher Paradigm is conceptual, self-conscious and self-organizing. Instead of forcing the world it observes to fit into pre-imposed order of vertical thinking (linear logic) or boxes, it lets information organize itself into lateral thinking or understanding.

By doing so, persons, places and things find themselves on the same page, fall into their own unique pattern and find their own way forward to move off the dime together. The quick response is that “The Fisher Paradigm is just common sense,” but common sense is so rare.

Even rarer is to see a situation whole and integral rather than separate from itself or to see beyond the cultural blinders that would judge, label and describe what is observed in terms of how it should be or is expected to be. The workings of the Fisher Paradigm are as much in evidence in the small as in the large as I close with this episode.

Bottling Plant Fiasco

A major bottling company of soft drinks replaced its bottling handling conveyor with a top of the line electronic conveyor system during a Christmas vacation while 200 employees were on holiday.

The new design was meant to cut operating costs in half and reduce employees by a third. The exact opposite happened. A productive workforce with virtually no labor problems (Personality Profile), situated in a low-tech community (Geographic Profile) with most employees otherwise unskilled (Demographic Profile) registered shock, then anger, when reporting back to work after the Christmas break.

Management expected employees to be pleased. They weren’t but kept that to themselves, displaying their anger in work slowdown that practically killed the company. Operations did not again become productive until an OD intervention convinced management to level with employees, admit its mistake, and form a management-employee team to ensure that such a surprise would not happen again.

Employees conceded that they could see the benefit of more sophisticated operations, but would like to be first informed of such changes, then given the proper training to improve their competence in dealing with the new system.

Management mistakenly read the slow down as employee apathy. Nothing could be further from the truth. Employees felt deceived and betrayed.

Intuition was staring management in the face but was ignored. Intuitive OD gave management the eyes to see, but the mind and will to understand is likely to remain its constant challenge.

Friday, January 03, 2020

Ken Shelton's "Field of Leadership" - Review and Endorsement


“FIELD OF LEADERSHIP” AS A PRIMER IN OUR TROUBLED TIMES

James R. Fisher, Jr., Ph.D.
© January 2, 2020


In the current climate, there is a dearth of leadership where a bland of sameness rules the day. We are witnessing an uncharacteristic lack of distinction between triumph and tragedy, success and failure, defeat and victory, faith and agnosticism as absurd as this is. Alas, there are no longer heroes with the courage to step out of the grip of the conformity of the crowd, to lay down “their toys of the mind,” and elevate their consciousness beyond collective mediocrity. In this world of internecine polarity and poverty of Will, we witness a consistent retreat from what we have in common to being stuck in forward inertia.

Ken Shelton steps into this void with “Field of Leadership,” as he has throughout his professional life, presenting a primer that reminds us that it was not always like this. Western man once had the grit to step out of the expected to establish a new identity and purpose. A walk down memory lane of Western history provides perspective.

* * *

In 1945, with the merciful conclusion of WWII, the world of the past was brutally severed from the world of the future. Since then, pundits, philosophers, novelists and journalists have been unable to “let go” of that mesmerizing date of 1945, or to effectively deal with the rush of Western society into the future, wherein everything in human existence took a sudden hit and changed.

Three quarters of a century later, the family, the school, the church, the government, science, technology, philosophy and religion have changed—or so we would imagine. But have they? True, Corporate America has now taken on the role of the global conscience of the West and policeman of the world fabulating an omniscience that was never sustainable.

When you attempt to do for others what they best do for themselves, you corrupt them and burden yourself with demands beyond your capacity to deliver.

Ken Shelton provides a sanity check in the quietude of William James, America’s pragmatist, with a field leadership guide to everyday life for every man in these perplexing times. Indeed, Shelton’s professional life is a reflection of this author’s ‘’The Will to Believe” (1896): “Act as if what you do makes a difference. It does.”

“Field Leadership” is a fitting palliative to the first two stormy decades of this new century as this slender volume stands on the shoulders of six centuries of courageous heroes who stepped out of the shadows to mark their times.

It commenced with the long march from the Empire of the City-State of Rome and dogmatic authority of the Roman Catholic Church to launch the EXPLORERS of the 15th century in the persons of Christopher Columbus, Vasco de Gama and Ferdinand Magellan and others to discover the NEW WORLD and reveal the mysteries of lands and oceans and peoples beyond.

THEOLOGIANS came on the scene as the new leaders emerging from the “Dark Ages” of Western society to breathe new life into the 16th century in the persons of Martin Luther, John Calvin, John Knox, Thomas More and Desiderius Erasmus. The power of the Holy See of Rome was in decline as was Roman Catholic fatalism with evolving Man of Achievement.

The man of property, not the man of poverty enjoyed new eminence. Capitalism, although in its infancy, was secure.

THE PILGRIMS bolted from Europe in the 17th century for the New World to enjoy religious freedom journeying to Plymouth Rock in North America and the Southern Cape of Africa, signaling the formation of New Worlds as Old European Worlds were a crumbling.

INSTITUTIONAL LAWYERS came to prominence in the late 18th century, leading to the defeat of King George of Great Britain in the American Revolution (1776) and of King Louis XVI of France in the French Revolution (1789). CONSTITUTIONAL LAWYERS translated these societal rebellions into permanent rights and freedoms for ordinary citizens.

The leadership of the 19th century was led by ENGINEERS/INVENTORS who rose out of common stock to construct a new world of machines which in turn led to the Industrial Revolution with the opening of the Panama Canal, while changing the landscape of the American continent from uninterrupted farmland to towns and cities across the young American frontier.

Individual enterprise led to the invention of the telegraph, telephone, electricity, the modern factory, the automobile and airplane, the motion picture, the typewriter and the steam engine to power ships and trains. Meanwhile, The American Civil War (1861 – 1865) spawned the Industrial Revolution and a cultural/political breakthrough with Abraham Lincoln’s Emancipation Proclamation, ending Negro slavery.

Warfare changed with the American Civil War, as submarines and steel armored battleships fought on the high seas with a war of attrition fought on the battlefield while technology was moving warfare in the direction of sophisticated weaponry supplanting massive troop deployments.

This aggressive technology became apparent in the 20th century with the First World War (1914 – 1918) with the introduction of fighter planes, armored tanks, and the introduction of Weapons of Mass Destruction (WMDs) in the form of poison gas.

Technological warfare was further enhanced in World War Two (1939 – 1945) with the introduction of the atomic bomb which would be used by the United States to decimate the Japanese cities of Hiroshima and Nagasaki to ostensibly end that war.

Yet, it was the incredible productivity of American manufacturing and the timely logistical support of the troops in the field that became the silent managerial sentinel of that war (as the US was protected by two great oceans when weaponry could not yet cross an ocean) that made the difference.

America’s defense factory and assembly lines operated 24/7 to overcome the surprise attack on Pearl Harbor in the Hawaiian Islands on December 7, 1941 by the Empire of Japan with an ever expanding arsenal of devastating weapons. In 1942 and 1943, America produced as many airplanes as the entire Axis powers (i.e., Germany, Japan and Italy) while in 1943 and 1944, the US produced one warship a day and a fighting plane every five minutes. This heroism was symbolized in “Rosie the Riveter” as women assumed industrial jobs in mass for the first time.

Management was in charge of this strategic and tactical display of excellence. Management would become known as Corporate America with its dominance and control entering every fissure of American society to the present day.

A retinue of post-WWII pundits: academics and social scholars stepped in to explain this corporate phenomenon and emerging NEW MANAGEMENT CLASS.

There was Saul Gellerman’s “Management by Motivation” (1968), Frederick Herzberg’s “Work and the Nature of Man” (1966), David McClelland’s “The Achieving Society” (1961), Douglas McGregor’s “Human Side of Enterprise” (1960), Rensis Likert’s “The Human Organization” (1967), Kurt Lewin’s “Field Theory in Social Science” (1951), Abraham Maslow’s “Motivation and Personality” (1970), Peter Drucker’s “Management” (1973), Blake & Mouton’s “The Managerial Grid” (1964), Warren Bennis’s “The Unconscious Conspiracy” (1976), James J. Cribbin’s “Leadership” (1981), Paul Hersey & Ken Blanchard’s “Management of Organizational Behavior” (1969), among many others.

The metamorphosis of this management class progressed from initially a modest body to metastasize to an institutional verity dictating and controlling organizational life with infallible authority of work, workers and the workplace with a bevy of systemic principles: from policies and procedures to command and control hierarchies. While this power structure is still in place, it is no longer functioning effectively.

Management guru Peter Drucker brought attention to the prominence of management with the treatment of people as things to be managed, while academic Warren Bennis elevated the function of management to leadership promoting the idea of “doing the right things“ (leadership) instead of “doing everything right” (management).

A century of war, exploding science and technology, the displacement of conventional cultural verities such as family, church, school and work as once known, along with the radical shift from “position power” to “knowledge power” has placed management at the unforeseen door of redundancy. How so?

Tens of thousands of Americans fighting men and women came out of World War Two, armed with the G.I. Bill, bent on pursuing a college education. Once this pattern was established, formal academic credentials became common to literally millions of Americans. Meanwhile, post-WWII, Europe and Asia were now successfully competing with American markets that no longer dominated the industrial world. At the same time, due to such scientific breakthroughs as relativity and quantum mechanics, the “Electronic Revolution” suddenly surfaced along with the “Information Age” of the 1980s.

But these scientific breakthroughs (i.e., relativity and quantum mechanics) first led to the atomic bomb dropped on Hiroshima with an explosive yield of 15,000 tons of TNT. The thermonuclear bomb, often known as the “hydrogen bomb,” that has since been developed has a feasible yield of 100 million tons of TNT. The United States and Russia have such bombs. In fact, they have an arsenal of thermonuclear bombs, products of the “Arms Race’” of the 20th century, bombs that are wasting away in silos of both countries.

Meanwhile, on Christmas Day, 2019, President Vladimir Putin of Russia announced his country now has a hypersonic delivery system of these bombs which can travel at five times the speed of sound (MACH 5 and faster) covering vast distances (even across the Atlantic and/or Pacific Ocean) in minutes. The Pentagon and the United States have been working on hypersonic weapons. Secretary of Defense Mark Esper says it is “probably a couple of years” before the US has such technology.

Granted, this same science has led to such innovations as personal computers, cell phones, the World Wide Web, the Internet, robotics, digital printers and mini drones; breakthroughs now treated as cultural necessities leading to the blurring of gender and sex role identities while giving birth to a menagerie of competing delusions and aberrant diversions.

While absurdities persist in the 21st century, there are no longer the marked distinctions over the centuries such as the Explorer (15th), theologian (16th), Pilgrim (17th), Constitutional Lawyer (18th), Engineer/Inventor (19th), and Manager (20th century) once provided.

The story of the times, while identity is a problem with all people, remains intimately linked with the culture of things nuclear. Trillions of dollars have already been spent on these WMDs, weapons, if used, could annihilate inhabitants of this planet.

Then imagine if this wealth had been used for societal purposes rather than to placate our fears and anxieties by assuaging our collective conscience with the false premise that might makes right.

Ken Shelton has stepped intrepidly into this mind-field of despair with a common sense “Field Guide to Leadership” as he has previously done with Executive Excellence and Personal Excellence and other publications. As an interpreter of person-to-person communion, he has much in common with Dale Carnegie who published “How to Win Friends and Influence People” (1936) during the height of The Great Depression (1929 - 1939) and “How to Stop Worrying & Start Living” (1948) following the ambiguities that plagued average citizens after WWII.

Shelton is an unabashed moralists who has faith and belief in God with a cache of sensible ideas relevant to the adage, everyone is a leader or no one is.

As CEO, editor and publisher of Leadership Excellent Publications, as well as the author of countless articles and books on common themes of faith and belief, “Field Leadership” is a page-turner and a timely guide to a happier and more satisfying life. I strongly recommend this book as it speaks to my own needs, and I suspect to the reader’s as well.