LOVE AND RESPECT
WORDS OF SIGNIFICANCE AND CONSEQUENCE!
James R. Fisher, Jr., Ph.D.
© November 11, 2014
OVERVIEW
They say. “Love makes
the world go around.” But what is love
and what do we mean when we say I love you?
Is love an instinct
or a condition? Is it a quality of our essence
or an acquired tastes? Is love limited
to words or a precept of behavior?
Clearly, the best of human
actions involves a spate of dissembling.
We cannot help ourselves from constant lying. Unable or unwilling to confront these flawed ironies
of our nature, virtue can easily be reduced to vice, strength to weakness,
wisdom to folly.
For this refusal to
get inside what we mean by love we fail to recognize the limits of our capacity
to be loving.
We treat love as a
commodity of instrumental (what it can do for us) or terminal value (what it means
to us).
In both cases, our
human temperament finds love fragmented precarious in its configuration and
power to differentiate good from evil, right from wrong, the desirable from the
undesirable, or what is in our best interest and in the interest of significant
others.
Of all human
limitations man’s animal nature sets limits on his efforts to love, display
dignity, forgive, order and elevate himself above his inherent selfishness,
obstinacy, violence and inclination to self-hatred or self-deprecation. Alas,
the hardest person for us to love is ourselves, and we can thank our culture
for that.
Man is an irrational
being with a conscience looking for the modesty to admit that his natural
interests are not always knowable or understandable to him. Decency and civility are often buried in
unsullied arrogance or hostility to others, which is actually a display of
self-contempt.
Or could it be delusions
of superiority (I have answers for you) that result in moral turpitude, or the
opposite of what was intended with love in the first place?
PENETRATING THE PHILOSOPHICAL THICKET OF LOVE
We are familiar with
conditional and unconditional love.
A parent with a
strong superego (Freud’s “Morality Principle”) would most likely display
conditional love, or what the person should do or should not do; in other
words, how the person is expected to behave not according to the person’s own
lights, but the value system of that parent.
On the other hand, a parent
with a healthy ego (Freud’s “Reality Principle”) would be inclined to display
unconditional love, or love that understands that to be human is to be flawed,
and to fail is part of nature, and that there is no other recourse than for a
person to find this out for him or herself, which means to accept that reality
and to deal with it accordingly.
Where both
conditional and unconditional love can result in warp behavior, and drive the
offspring into deeper confusion and greater danger is in doing too much
(conditional love) for that person leading to excess, or too little
(unconditional love) failing to steer the young person in the right direction.
The right direction is
a tentative destination as it involves the individual being in a climate where
freedom and individualism are meant to display a modicum of moderation, are guided
by a reasonable level of prudence, and do no harm to that person or to others.
Fear is the culprit
that complicates matters. It can drive a
conditionally loved child to despair as that child is bombarded with a constant
cacophony of negative forebodings, which paradoxically, can drive that child into
becoming obsessed with behaviors most feared.
Unbridled confidence that
the child will do the right thing is the offender that drives unconditional
love to unreality and nightmarish behavior as existence is without walls, road
signs or limits.
It is no accident
conditional love can lead to behaviors of societal shame.
This is the subject
of James Cleugh’s “Love Locked Out” 1963) where he shows a disproportionate number
of young Catholic women go into prostitution or are compulsively promiscuous as
a result of the stringent puritanical nature of their Catholic religious
training, where the normal biological developmental functions of young women
are ignored or denied. It may well be a
factor in the perverted behavior of celibate Catholic priests leading to child
abuse.
Many parents
unwittingly chase their children into sin and shame by acting the epitome of
perfection sharing little or no sense of their own psychosexual confusion in
the process of growing up, or indeed, of acting as pure as the falling snow,
when a little candor might lead to a child’s self-tolerance and self-acceptance
rather than thinking him or herself being spoiled good for simply feeling,
thinking, imagining, and behaving in an exploratory nature of their being.
Unconditional love,
in one sense, is comforting in that the person benefitting from such love knows
that no matter what he or she does they can “come home again.”
Where the confusion
occurs with unconditional love is that the young person is given little or no
guidance, develops no rationale or prudence much less moderation in behavior
knowing that parental love will always be there to rescue them from themselves.
We have had at least
three generations of this unconditional love, and as a result we have few mature
adults in the conduct of society’s business.
We see this
immaturity displayed with implicit justifications, whatever the circumstances, from
the President of the United States to the Chief Executive Officers of our major
corporations, to the leaders of our academic and religious institutions, to the
behavior of professional athletes, on and on.
Unconditional love as led to the “spoiled brat syndrome.”
Indeed, unconditional
adulations, which is a form of love, finds a professional athlete making $5
million a year shoplifting a couple pairs of jockey shorts and a cologne, and fined
$50,000 for the offense. A Heisman
Trophy winner for college football, walks out of a supermarket with a package
of crab legs, as if entitled. This young
man, who seems constantly in some kind of trouble, has been coddled and loved
unconditionally in his twenty years of life because he is a most gifted
athlete. He is being destroyed by this
adulation, and as a consequence, may never grow up.
There is a man in my
acquaintance who puts no restrictions on his children’s love. They are not bad children as it turns out, but
one is fortunately guided by her own lights with some authority, while the
other seems to be lost in a little boy’s wonderland of electronic games that at
the age, 20, should have been put aside or outgrown.
This man, because of
his success, has a beautiful lakefront home and two wave runners, a boat and
other toys to be expected in such surroundings.
The two wave runners were stolen
by two boys, but within a few days these lads were apprehended by the police
with felony charges.
The boy’s father came
to this man and asked that the charges be dropped with this rejoinder, “Don’t
you remember when you were a boy? Things
like this happen.”
He did as the father
wished, and the boys, who are criminals, got away with it this time with no
learning taking place.
HOW DOES RESPECT RELATE TO LOVE?
Love can be
conditional or unconditional, but respect can only be earned. You can love members of your family or extended
family, but that love will not always be accompanied with respect of that you
can be sure.
You can faint respect
subconsciously but even the most forgiving of nature’s cannot abide someone who
consistently lies about everything, is always late for appointments, seldom
follows through with promised action, borrows
money or things and “forgets” to pay the money back or return the items borrowed.
This person can be a
mother or father, brother or sister, cousin or best friend, but after a while,
and it differs from person to person, the respect withers and dies, and that
person is avoided as much as possible.
The irony is that the
person is likely to still be loved, but not respected, preferring that the
person be seen seldom if at all.
Respect, as it turns
out, and this is a surprise to most people, is that respect is more powerful
and more magnetic as well as more consequential than love.
Love, either conditionally
or unconditionally is given freely.
Respect is only experienced when it is earned and not before.
Now, you might argue
that is not true. I respect my pastor,
my teacher, my boss, my president, but again, it is not respect until that
person displays in behavior a level of trust and confidence that generates
respect. If that person is inconsistent,
if what that person says is found not to be true, then there is no trust, and
without trust there can be no respect.
My sense is that love
does make the world go around, but respect is at the fulcrum or that love goes
off course.
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